Samuel Gregg, Acton’s Director of Research, continues to promote his fine new book Tea Party Catholic: The Catholic Case for Limited Government, a Free Economy and Human Flourishing via radio interviews all across the country. Today, Sam spoke with Jan Mickelson on Des Moines, Iowa’s 50,000 watt WHO Radio. It was a fine conversation, with Mickelson calling the book “a spirited read,” well worth your time. To pick up a copy of your own, head over to the book’s website. Listen to the interview via the audio player below.
Acton’s Director of Research, Samuel Gregg, has begun making the radio rounds in support of his soon-to-be-released book Tea Party Catholic: The Catholic Case for Limited Government, a Free Economy, and Human Flourishing, talking extensively about the intersection between support for limited government and Catholic thought. Here’s a roundup of recent interviews.
First of all, here’s Sam discussing the book with Glen Biegel on 700 KBYR in Anchorage, Alaska last Thursday:
Also on Thursday, Sam talked with Chuck Wilder of CRN Talk Radio:
Saturday saw Sam on the Chris Salcedo Show on The Blaze Radio Network:
And finally, Sam joined host Paul Anderson on The Source with Paul Anderson on Sunday night:
Don’t miss Sam’s conversation this afternoon with Al Kresta on Kresta in the Afternoon. Al is one of the most thoughtful hosts on the air today; it’s sure to be a great conversation today during the five o’clock hour.
Gregg has three competing stories to tell. First he wants to explain how a Catholic can responsibly defend limited government and the free market in accordance with Catholic teaching. This remains a crucial argument to make; since the 1980s, the welfare state has only expanded. As the financial and housing crises of 2008 show, many still look to government to control the economy, and bail out entire industries. Second, he wants to defend the substance of those teachings against both liberal Catholics and other sorts such as libertarians. Catholicism is not capitalism, and its defense of free-market exchanges and limited government is rooted in a certain view of the human person that is not the same as a secular liberal one. The Catholic view promotes human flourishing, but holds that flourishing must be consistent with the natural law and the ends of human life, such as the cultivation of virtue and the common good. Third, he wants to reconcile Catholicism specifically with the American form of republicanism. Gregg argues that the example of Catholics in America shows that the two are compatible, and that indeed the American experiment is consistent with the long tradition of Western liberty inaugurated by the Church.
“We did not hold prayers in the monastery on Sunday for the first time in 1,600 years,” Priest Selwanes Lotfy of the Virgin Mary and Priest Ibram Monastery in Degla, just south of Minya, told the al-Masry al-Youm daily. He said supporters of ousted president Mohammed Morsi destroyed the monastery, which includes three churches, one of which is an archaeological site. “One of the extremists wrote on the monastery’s wall, ‘donate [this] to the martyrs’ mosque,’” Lotfy added.
Violence from Muslim extremists is causing Christians to flee the Middle East in staggering numbers. In the early nineties, there were 1.3 million Christians living in Iraq and today there are less than 200,000. Senior staff writer at Legatus Magazine, Sabrina Arena Ferrisi, addresses this in the latest Legatus Magazine.
The Middle East is experiencing a new kind of exodus. This time it’s Christians who are leaving the region in droves, driven out by Muslim fundamentalists. Christians make up less than 5% of the population today, down from 20% in the early 20th century, according to a 2010 BBC report. If the exodus is not stopped, it will empty the Middle East of the oldest Christian churches on the planet.
The Vatican reported in May that a staggering 100,000 Christians around the world are martyred annually for their faith, and human rights groups claim such anti-Christian violence is on the rise in Muslim-dominated countries like Iraq, Syria and Egypt.
It is no secret that Europe is becoming less and less religious. A 2010 survey stated that only about half of Europe’s citizens believed in God, with some places (such as Sweden and the Czech Republic) registering belief in only about 20 percent of the population. And it’s not just that less people believe; it’s that there is growing hostility to religion in the EU.
Take for example Slovakia. The National Bank of Slovakia has ordered the removal of religious symbolism for a coin minted specifically for that nation’s celebration of the arrival of Christianity in that nation.
The coins, designed by a local artist, were intended to celebrate the 1,150th anniversary of Christianity’s arrival in Slovak lands but have instead become tokens of the faith’s retreat from contemporary Europe. They featured two evangelizing Byzantine monks, Cyril and Methodius, their heads crowned by halos and one’s robe decorated with crosses, which fell foul of European diversity rules that ban any tilt toward a single faith.
Stanislav Zvolensky, the Roman Catholic archbishop of Bratislava, that nation’s capital, is distressed by this move, saying that it shows hostility towards Christianity, which is a significant part of Slovakia’s history. Not only that, the archbishop says that Christianity has been a uniting force in Slovakia, and that should be celebrated. (more…)
Pope Francis has made interesting comments on poverty, some of which have been misconstrued by the media and in the Church itself. Samuel Gregg, Director of Research for the Acton Institute, discusses both the meaning of poverty within Church teaching and what Pope Francis is truly referring to when he addresses poverty in our world today. In Crisis Magazine, Gregg points out that Christians are never to be forgetful of economic disparities, but that “poverty” has a richer and far more important meaning that just the economic one. (more…)
So why such a rapid fall from grace? Some of it is of Hollande’s own making, such as his effort to impose a 75 percent tax on personal incomes over €1 million. Though the measure was eventually ruled unconstitutional, it managed to alienate a business community already suspicious of someone who once publicly proclaimed, “I dislike the rich.” The fact that Hollande is now trying to levy the same tax-rate on businesses that pay salaries over €1 million isn’t helping matters.
Nor did it help that the minister charged by Hollande with cracking down on tax-fraud, Jerome Cahuzac, was forced to resign after admitting he had maintained a Swiss bank account for over 20 years. Cahuzac is now under investigation for tax-fraud. The situation worsened when Hollande ordered his ministers to fully disclose all their personal holdings. Everyone in France has thus been reminded that most of the Socialist ministers who regularly rail against les riches are themselves quite wealthy. Caviar-Limousine-Champagne Socialism, anyone?
Read Samuel Gregg’s “The Incredible Shrinking Monsieur Hollande” at The American Spectator.
Questions about poverty and social teaching are on the forefront of Pope Francis’ mind, as he’s made convincingly clear in his young papacy. This calls for cogent thinking on the topic, according to Fr. John Flynn, LC in “Francis and Catholic Social Teaching: Debates About Economy, Equality and Poverty Sure to Continue.”
Flynn cites Jerry Z. Muller, professor of History at the Catholic University of America, who gives credit to the astonishing “leap in human progress” that capitalism has brought about, but cautions that some find the disparity between rich and poor, the powerful and the dispossessed, to be grounds for anti-capitalist sentiment. Muller points out that this type of inequality seems to be growing internationally. (more…)
We continue to round up media appearances from the days surrounding the election of Pope Francis in Vatican City on March 13. This particular clip features Acton President Rev. Robert A. Sirico and Instituto Acton Operations Manager Michael Severance, who discuss the new Pope’s style, as well as some of the challenges and opportunities he faces as he assumes his role as the leader of the Roman Catholic Church.