Let’s stick with the hunting metaphor for a moment. In terms of our justice system, “johns” have pretty much been “catch and release.” You catch the (usually) guy, slap him with a misdemeanor, and let him go. Don’t want to embarrass him, his family, put his job in jeopardy.
Amsterdam’s Red Light District is infamous for its open prostitution. Now, though, it’s being used to raise awareness that what you see may not be what you believe it to be.
Chicago is in serious trouble. There has been a rash of crime over the past few weeks that has brought attention, yet again, to a city that cannot seem to make much progress. The Chicago Tribune reported the following about how out of control the city was this past Father’s Day:
At least 34 people were shot — nine of them fatally — Saturday afternoon through Father’s Day Sunday, stretching from 94th Street and Loomis Avenue on the South Side up to about North Avenue and North Pulaski Road on the Northwest Side, according to authorities. The youngest person killed during one of the bloodiest weekends in Chicago this year, 15-year-old Michael Westley, was fatally shot by a police officer Sunday night.
Shootings from Friday afternoon into Saturday left another 13 people shot, 1 fatally. The combined tally resulted in 47 people shot, and eight killed this weekend. Last year at about the same time, there were 53 people shot, nine fatally, in one weekend.
The rash of violent crime came as Chicago has seen a large dip in overall homicide and shooting numbers so far this year.
On FoxNews.com, Rev. Robert A. Sirico looks at the recent anti-capitalism, anti-NATO protests in Chicago:
In countless debates and conversations with modern proponents of social justice, I have noticed that they are less interested in justice than in material equality. They borrow the language of justice and the common good but have either forgotten or rejected the classical meanings of those terms.
In the classical tradition of reflection on justice (especially seen in Aristotle, St. Thomas Aquinas, and their intellectual descendants) it is clear that inequality—in the sense of unequal wealth or social status—is mostly compatible with justice, because justice is “to give to each his due.”
What one is due, of course, differs from person to person—in addition to those things due everyone: life, dignity, and liberty for example.
When we speak of the idea of the common good, we need to be open-minded about the most likely way to bring it about. The common good is, after all, a range of conditions, not a set of policies. It cannot be achieved by way of the “commonality of goods” proposed by socialists, but rather through the institutions that the socialists worked so hard to discredit.
Read “There is no ‘social justice’ without economic freedom” by Rev. Robert A. Sirico on FoxNews.com.
On The American Spectator, Acton Research Director Samuel Gregg observes that, “as evidence for the European social model’s severe dysfunctionality continues to mount before our eyes, the American left is acutely aware how much it discredits its decades-old effort to take America down the same economic path.” Against this evidence, some liberals are pinning the blame on passing fiscal and currency imbalances. No, Gregg says, there’s “something even more fundamental” behind the meltdown of the post-war West European social model. (Thanks to RealClearWorld for linking).
… this reality is that the Social Democratic project is coming apart at the seams under the weight of the economic policies and priorities pursued by most Social Democrats (whatever their party-designation) — including the American variety.
From the beginning, post-war Social Democracy’s goal (to which much of Europe’s right also subscribes) was to use the state to realize as much economic security and equality as possible, without resorting to the outright collectivization pursued by the comrades in the East. In policy-terms, that meant extensive regulation, legal privileges for trade unions, “free” healthcare, subsidies and special breaks for politically-connected businesses, ever-growing social security programs, and legions of national and EU public sector workers to “manage” the regulatory-welfare state — all of which was presided over by an increasingly-inbred European political class (Europe’s real “1 percent”) with little-to-no experience of the private sector.
None of this was cost-free. It was financed by punishing taxation and, particularly in recent years, public and private debt. In terms of outcomes, it has produced some of the developed world’s worst long-term unemployment rates, steadily-declining productivity, and risk-averse private sectors.
Above all, it slowly strangled the living daylights out of economic freedom in much of Europe. Without Germany (which, incidentally, also engaged in welfare reform and considerable economic liberalization in the 2000s), it’s hard to avoid concluding that Social Democratic Europe would have imploded long ago.
Read “The American Left’s European Nightmare” by Samuel Gregg on The American Spectator.
Over at National Review Online, Acton Research Director Samuel Gregg takes a look at a recent Charles Blow op-ed in the New York Times in which the writer hyperventilates about statements made by Rick Santorum on the subject of income inequality.
Economically speaking, income inequality reflects the workings of several factors, many of which are essential if we want a dynamic, growing economy. Even your average neo-Keynesian economist will acknowledge that, without incentives (such as the prospect of a higher income), many entrepreneurial projects that create wealth — not to mention jobs and often greater incomes for others — may lie dormant forever. Either that or the entrepreneur will simply leave for a more friendly economic environment in which his ideas, willingness to assume risk, and potential job-creation capacities are taken more seriously.
Part of Mr. Blow’s unhappiness with Santorum was that he made his inequality remarks in Detroit, despite Blow correctly noting that “income inequality in the Detroit area isn’t particularly high.”
But Detroit’s well-documented economic problems have little to do with income inequality per se. They have far more to do with decades of corporatist collusion between bailed-out car companies and the UAW, rampant political corruption, and assorted crony-capitalist arrangements — the same arrangements that recently helped, as a recent University of Illinois study illustrated, the Chicago metropolitan region merit (yes, merit) the unenviable title of “the most corrupt area in the country since 1976.”
Read “Inequality Anyone?” by Samuel Gregg on National Review Online.
Over at National Review Online, Acton Research Director Samuel Gregg recaps President Obama’s State of the Union address:
There is always something surreal about a Chicago politician talking about “fairness” and “playing by the rules.” There is something even more bizarre about a president talking about the need to expand energy production after his administration has generally undermined significant progress in facilitating energy development for three years in the middle of a recession. And who would describe Detroit as “on the way back”? A stroll down the ghost town otherwise known as downtown Detroit — which is teetering on the edge of being put into administration — would suggest the opposite. It’s not often that I agree with very much said by the New York Times’s Maureen Dowd, but this State of the Union speech illustrated that the lady was dead right in describing the Obama presidency as a bubble within a bubble.
Read it all on NRO.
My contribution to this week’s Acton News & Commentary:
Flash Mobbing King’s Dream
by Anthony B. Bradley
Every black person apprehended for robbing stores in a flash mob should have their court hearing not in front of a judge but facing the 30-foot statute of Dr. Martin Luther King, Jr. at his Washington memorial site. Each thief should be asked, “What do you think Dr. King would say to you right now?”
I was not angry when I initially saw the news footage of young blacks robbing convenience stores across America; I was brought to tears. In fact, as we approach the dedication of Dr. King’s memorial we may all need to take a closer look at his chiseled stone face for the presence of tears. Tears like the one shed by Native American actor Chief Iron Eyes Cody in the 1970s public service announcement about pollution. The historic PSA shows the Native American shedding a tear after surveying the pollution in an America that previously had none. It ended with the tagline, “People start pollution. People can stop it.” If Dr. King were alive today he might proclaim, perhaps with tears, that “people start flash mobs. People can stop them.”
Dr. King’s dream has been realized by many African Americans who have been able to take full advantage of the opportunities made available through his martyr’s quest for justice. Would Dr. King ever have imagined that 40 years after his “I Have A Dream” speech that a black family would be in the White House, not as maintenance or kitchen staff, but as the First Family? Yet, years after the civil-rights struggle affirmed black dignity, we have young black people ransacking stores in groups.
Every time a flash mob loots, it is robbing Dr. King of his dream. All over America, from Philadelphia to Chicago, from Washington to Detroit, young people who could be contributing to common good are trading in their dignity for the adrenaline rush of stealing from others. “We will not tolerate such reprehensible behavior here,” said District of Columbia Mayor Vincent C. Gray in a statement responding to recent mob thefts there. “Some news coverage of this incident has reported residents questioning whether the robbery could have been morally justified,” he added. “Actually, both morality and the law are quite clear: It is wrong to steal from others. And if people do not obey the law, they will be apprehended, arrested and prosecuted.” What Gray highlights is a troubling regression of public virtue and civil rights.
Dr. King’s dream was one that harmonized morality and law. However, King’s dream will never be realized in America as long as this country continues with the mythology that freedom does not require personal integrity and character. Proponents of dubious sociological and psychological theories allege that these flash mobs loot stores because minority young people feel disenfranchised and marginalized from mainstream society. What King taught us is that political and social frustration does not justify breaking the law. Perhaps if these disenfranchised youth where familiar at all with life under Jim Crow, or cared about the legacy of civil-rights heroes like Thurgood Marshall, Rosa Parks, Rep. John Lewis, Andrew Young, and others, they could tap into the imagination of an heroic generation, formed by the virtues of religion, who pursued public justice by pursuing public virtue.
An ailing American culture is responsible for this spectacle. In a society that does not value forming young people in the way of prudence, justice, courage, self-control, and the like, why should we be surprised that convenience stores are being robbed by youthful mobs? In a society that does not value private property and fosters a spirit of envy and class warfare through wealth redistribution, why should we be surprised that young people don’t value someone else’s property? Radical individualism and moral relativism define the ethics of our era and criminal flash mobs expose our progressive failure.
As we celebrate King’s memorial, we must lament the fact that America’s abandonment of virtue is destroying the lives of young black people and undermining the legal and economic catalysts that could end our recession for good. In solidarity with Mayor Gray, I stand in front of the King statue, called “The Stone Of Hope,” with a new dream: that a resurgence of virtue would give rise to a generation of moral and law-abiding citizens. In this way will young blacks truly experience the dreams of King and others who died for justice.
Last week I attended Drupalcon Chicago 2011. Acton Institute’s website runs the Content Management System called Drupal. It is a highly customizable website publishing tool that powers around 1.7% of the Internet. Drupal scales: you can use it for a personal website, but very large outfits use Drupal including the White House and Grammy.
As you may know, open source software is free. Anyone can download the package and begin using it or view the internal code. Open source also means the software is coded by programmers who are not paid for their work.
How can such a model exist? It exists because customers hire developers to support and implement their websites using the platform. At this point, the “free” software can require a substantial investment of money and staff time to tailor or customize the open source software to an organization’s specific needs. Still, the model promotes learning for aspiring developers because they can dig into the system early on without paying to see if it is something they’d like to pursue. If it is something they like they can program, design, or provide consulting using the platform for clients willing to pay for it. If the developer doesn’t want to continue working with the platform they are free to stop without having sacrificed money figuring out they don’t want to work with it.
While attending Drupalcon I didn’t expect to find much related to Acton’s message. However, I was surprised to find a lot of what you might call ethical questions discussed throughout the conference. Web developers attended sessions seeking the right way to approach problems people have building websites. One session included a panel consisting of the Lullabot team speaking openly about what standard Drupal development rates are. All of the sessions at Drupalcon were aimed at empowering developers to do things the right way and to improve the way the web is presented.
There is a healthy competitive market in the Drupal community. Many vendors promoted their web hosting and development services on the exhibit floor. The biggest sponsors had session rooms named after them and their logos were posted everywhere around the conference. Because Drupal is open source, there are few barriers for new development shops to use it which increases competition. Seasoned firms compete for the business of high profile clients that receive millions of web visits a month.
There is a competitive ecosystem in not only the Drupal community, but in the open source web development community overall. By making the tools used to create the web free, more technical people are created who can fulfill the needs of organizations willing to pay for services. And a lot of thriving for-profit businesses are formed within this ecosystem.
If you’re interested in the Drupalcon keynotes they are available online.
For those PowerBlog readers in the Chicago area, I’ll be in town next Tuesday for a luncheon where I’ll be discussing the topic, “How Ideology Destroys Biblical Ecumenism.”
The event is sponsored by the Chicago-based ministry ACT 3 and will be held at St. Paul United Church of Christ, 118 S. First Street, Bloomingdale, IL. The event will begin at 11:45am (Tuesday, November 9) and you can register for the luncheon at the ACT 3 website.
The point of departure for my talk will be my new book, Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness, and those who are able to attend the luncheon will receive a complimentary copy.
Robert Joustra, a researcher at the Canadian think tank Cardus, says this about the book and the contemporary ecumenical debate about globalization:
Ballor is spot-on when worrying that narrowly framing the debate this way can obscure the fact that globalization is about a great deal more than economics or politics. Isn’t it ironic that the ecclesial conversation is essentially a thinly-baptized version of exactly the same disagreements in the secular world, but with less technical capacity and more theological abstraction? This is Ballor’s most important point.
My friend John Armstrong, who runs ACT 3 and is organizing the luncheon, recommends Ecumenical Babel as “a truly readable and wonderful book. All who love Christian unity centered in the witness of the church and the gospel of Christ will benefit from this fine new book.”