Posts tagged with: chicago

The traditional Drupal logo

Last week I attended Drupalcon Chicago 2011.  Acton Institute’s website runs the Content Management System called Drupal.  It is a highly customizable website publishing tool that powers around 1.7% of the Internet.  Drupal scales: you can use it for a personal  website, but very large outfits use Drupal including the White House and Grammy.

As you may know, open source software is free.  Anyone can download the package and begin using it or view the internal code.  Open source also means the software is coded by programmers who are not paid for their work.

How can such a model exist?  It exists because customers hire developers to support and implement their websites using the platform.  At this point, the “free” software can require a substantial investment of money and staff time to tailor or customize the open source software to an organization’s specific needs. Still, the model promotes learning for aspiring developers because they can dig into the system early on without paying to see if it is something they’d like to pursue.  If it is something they like they can program, design, or provide consulting using the platform for clients willing to pay for it.  If the developer doesn’t want to continue working with the platform they are free to stop without having sacrificed money figuring out they don’t want to work with it.

The (potential) Drupal 8 logo, introduced at Drupalcon

While attending Drupalcon I didn’t expect to find much related to Acton’s message.  However, I was surprised to find a lot of what you might call ethical questions discussed throughout the conference.  Web developers attended sessions seeking the right way to approach problems people have building websites.  One session included a panel consisting of the Lullabot team speaking openly about what standard Drupal development rates are.  All of the sessions at Drupalcon were aimed at empowering developers to do things the right way and to improve the way the web is presented.

There is a healthy competitive market in the Drupal community.  Many vendors promoted their web hosting and development services on the exhibit floor.  The biggest sponsors had session rooms named after them and their logos were posted everywhere around the conference.   Because Drupal is open source, there are few barriers for new development shops to use it which increases competition.  Seasoned firms compete for the business of high profile clients that receive millions of web visits a month.

There is a competitive ecosystem in not only the Drupal community, but in the open source web development community overall.  By making the tools used to create the web free, more technical people are created who can fulfill the needs of organizations willing to pay for services.  And a lot of thriving for-profit businesses are formed within this ecosystem.

If you’re interested in the Drupalcon keynotes they are available online.

For those PowerBlog readers in the Chicago area, I’ll be in town next Tuesday for a luncheon where I’ll be discussing the topic, “How Ideology Destroys Biblical Ecumenism.”

The event is sponsored by the Chicago-based ministry ACT 3 and will be held at St. Paul United Church of Christ, 118 S. First Street, Bloomingdale, IL. The event will begin at 11:45am (Tuesday, November 9) and you can register for the luncheon at the ACT 3 website.

The point of departure for my talk will be my new book, Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness, and those who are able to attend the luncheon will receive a complimentary copy.

Robert Joustra, a researcher at the Canadian think tank Cardus, says this about the book and the contemporary ecumenical debate about globalization:

Ballor is spot-on when worrying that narrowly framing the debate this way can obscure the fact that globalization is about a great deal more than economics or politics. Isn’t it ironic that the ecclesial conversation is essentially a thinly-baptized version of exactly the same disagreements in the secular world, but with less technical capacity and more theological abstraction? This is Ballor’s most important point.

My friend John Armstrong, who runs ACT 3 and is organizing the luncheon, recommends Ecumenical Babel as “a truly readable and wonderful book. All who love Christian unity centered in the witness of the church and the gospel of Christ will benefit from this fine new book.”

Acton On The AirActon President Rev. Robert A. Sirico took to the airwaves this morning in Chicago on WVON’s Launching Chicago with Lenny McAllister to discuss today’s elections across the country from a Christian perspective.  You can listen to the interview using the audio player below, and don’t forget to follow Rev. Sirico on Twitter right here.

And don’t forget to vote!

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Across America a group of Christians have banded together to promote a movement to protect illegal aliens from deportation. This is not a new phenomenon at all. What is a little different, at least about some aspects of this renewal of an older movement, is that it has now focused primarily on protecting Mexicans, who are living illegally in the U. S., from deportation. A celebrated case is unfolding day-by-day here in Chicago so I hear a great deal about this on a regular basis. I am not entirely sure how to think about the movement or this particular case. (As is true with many similar issues there seems to be no simple, single, obvious answer.) I see some things clearly here but then there are some issues that seem less clear to me. 

The Chicago story is a pretty straightforward sanctuary case. Elvira Arellano, 32, came to America as an undocumented Mexican alien in 1997 to find work. She was deported shortly thereafter and then returned and worked at several different jobs, including child care. She moved to Illinois in 2000 because she had friends in Chicago. Here she took a job cleaning planes at O’Hare International Airport. While she was in the U. S. illegally she got pregnant and had a son, Saul, who is now eight years old. This means Elvira’s son Saul is a U.S. citizen by virtue of his birth place.  Elvira was arrested in 2002 at O’Hare and later convicted of working under a false Social Security number. Last August, 2006, she was to surrender to authorities but decided to take refuge inside a Methodist church in Chicago. Immigration and Customs Enforcement (ICE) officials consider her a fugitive because she failed to surrender for deportation.

Elvira now intends to leave her sanctuary at the Methodist Church and lobby Congress for immigration reform, even if it means she will be arrested and deported. She says that if she is deported her son will stay in the U.S. Her plans for D.C. are to pray, with a group of immigration rights people, for eight hours on the National Mall on September 12th.  Her supporters have invited others to join her in prayer and to participate in a boycott from work, school and shopping on that specific date. However, on Monday, August 20, she was taken into custody in Sacramento, choosing to come out of her church Chicago sanctuary sooner than she had at first stated. Deportation plans are now in the works as of today.

The proposal that Elvira supports by her efforts is one that says there must be immigration reform which would include a safe-harbor visa program for illegal immigrants parents who have U. S. citizen children and a five-year temporary visa for those who qualify under national security standards. She adds, “Families should not be separated. I understand fear because I fear being torn from the arms of my son.”

Consider this issue as dispassionately as possible. (I doubt this can be done by most of us if we are really, really honest.)

Update: Arellano has been deported to Mexico. Read Brooke Levitske’s July 11 Acton commentary on the New Sanctuary Movement here. — Ed. (more…)

Rev. Robert A. Sirico, president of the Acton Institute, will address “Capitalism and the Common Good: The Ten Pillars of the Moral Economy” on September 14, 2006, at The University Club of Chicago.

Join Rev. Sirico as he examines ten features of market economy that often are viewed as disruptive, but in actuality are positive forces in forming the cultural, moral and behavior traits most often associated with virtue, responsibility, and good society.

Reserve your spot here today.

Blog author: jballor
Tuesday, February 7, 2006
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What might a big city Wal-Mart look like? Until now, such a question was only answerable through some imaginative speculation.

Wal-Mart has announced plans to open the first store within Chicago’s city limits in the Austin neighborhood this summer. The 145,000-square-foot facility will also be the first to have what is called a “green roof,” 67,000 square foot “covered like a rug with flowering, cactus-like plants that live in cold weather.”

The roof is designed by Roof-scapes, Inc. of Philadelphia and will “have only 3 inches of soil, no irrigation system and will be designed to reduce rainfall runoff and, in conjunction with other green roofs, lower the city’s air temperature,” according to Charlie Miller, a Roof-scapes spokesman.

But perhaps even more interesting than what the store will look like on the outside is what will be missing from the inside. According to the Sun-Times,

will have no full-line grocery store, a concession Wal-Mart made to the City Council, which feared Wal-Mart would undersell smaller grocery stores and put them out of business. Wal-Mart will sell a limited amount of non-perishable, frozen and refrigerated food in addition to clothing, electronics, jewelry and household goods, but will sell no fresh fruit or produce. Those restrictions were necessary to win City Council approval of a zoning change to clear the way for Chicago’s first Wal-Mart.

According to a 2003 project by the Center for Cultural Understanding and Change, the Austin community had a median income of $33,633 in 2000, but “because it is so large, it has pockets of growing wealth, as well as signs of continuing poverty. ‘It’s interesting,’ described an Austin resident, “you’ve got the rich people and the poor people around here.'”

The City Council, in its wisdom, decided that there is a certain price level that groceries shouldn’t go under (in the interests of the community, of course).

What happened to consumer freedom? No one is forced to patronize Wal-Mart…the residents could willingly pay more at the smaller grocery stores if that’s what they wanted. They might well value cheaper produce more than they do intimate neighborhood stores.

Indeed, I suspect that the poorer residents of the neighborhood might rather spend their hard-earned money getting more for less at Wal-Mart. But that choice won’t be available in Chicago, at least not yet, thanks to the special interests of the Chicago City Council. (Thanks to John Powers for the tip.)