Posts tagged with: christian social thought

Blog author: dpahman
Thursday, August 13, 2015

S. L. Frank

Today at The Imaginative Conservative, I offer a brief look into the social though of the Russian philosopher S. L. Frank:

In his 1930 book, The Spiritual Foundations of Society, Frank offers a refreshing vision of a conservatism that cannot survive apart from creativity.

The book is a remarkable tour de force of intelligent, nuanced, and in some ways even prescient Christian social thought. One can find references—some explicit, some in Frank’s own words—to personalism, natural law, solidarity, subsidiarity, sphere sovereignty, organicism, and ordered liberty, among others. These are all tied together through the uniquely Russian Orthodox concept of sobornost’ and its counterpart obshchestvennost’, the inner, supratemporal spiritual unity of society and its outer, temporal and mechanical form, respectively. Through these two lenses, he examines the perennial questions of social life: individualism and collectivism, morality and law, hierarchy and equality, the state and civil society, inter alia.

In one sense, we might say that Frank advocates a sort of “Third Way” between these pairs, but that wouldn’t really be accurate. Instead, he insists on the fundamental duality of life, not a terium quid but a both/and, tempered by actual historical experience. (more…)

A model highlighted from Africa Fashion Week

A model highlighted from Africa Fashion Week

We’ve all seen the pictures: a little African boy wearing nothing but an dirty, over-sized t-shirt emblazoned with the logo of a U.S. sports team, or a little African girl, dressed in rags and pitifully surrounded by flies.

As you might imagine, Africans don’t particularly appreciate the rest of the world viewing them this way.

Frustrated by the constant images of poverty and disaster, a new Twitter movement started by young Africans shows that the continent is much more diverse and complicated than the mainstream media’s portrayal. The hashtag #TheAfricaTheMediaNeverShowsYou has been tweeted by more than 45,000 in the past month.

Diana Salah (@lunarnomad), a 22-year-old Somali-American student living in Seattle, helped to start the social media campaign, she told Fusion: “I got involved because growing up I was made to feel ashamed of my homeland, with negative images that paint Africa as a desolate continent.


Blog author: ehilton
Wednesday, December 10, 2014


Martin Luther King, Jr. accepting the 1964 Nobel Peace Prize in Oslo

Martin Luther King, Jr. accepting the 1964 Nobel Peace Prize in Oslo

He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize:

After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political and moral question of our time – the need for man to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts. Negroes of the United States, following the people of India, have demonstrated that nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation. Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love. (more…)

Reading-nook-4-480x367It’s no secret that I, like all good perfectionists, love a good list. And this is a good one: Paul Handley at Church Times gives us the 100 best Christian books. Of course, like any good list, we can debate the merits of inclusion and exclusion (that’s part of the fun of a good list!) but certainly, for any serious Christian, this offers great food for thought.

Just to get whet your literary appetite, here are the top ten: (more…)

Blog author: dpahman
Friday, September 5, 2014

Today at Ethika Politika, I caution against the sort of scapegoating that justifies ideologies at the expense of human effort:

Do you support capitalism? Socialism? Distributism? Something else? Wonderful. What does that look like among the mess of market forms that actually constitute the economy you participate in every day? Rather than criticizing those policies that fall short of your saintly ideal or align too closely with your Hitler, what ones constitute a first step in the right direction for you? And why? And what are the actual consequences, intended or otherwise, that may come about?

While there is a place for simply outlining one’s ideal, if we wish to actually do some good ourselves, we need to get our hands dirty in the mire of material reality. Gnostic scorn for the concrete and this-worldly boasts a broad road with a wide gate, but it is the narrow road of reality that leads to life; not only for ourselves, but for the common good; not just for this world, but for the kingdom of God.

In his recent book Get Your Hands Dirty: Essays on Christian Social Thought (and Action), Jordan Ballor begins with a similar call: (more…)

get-your-hands-dirtyIn a review by Micah Watson of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) earlier this year at The Gospel Coalition, Watson described the book as “akin to a social event with heavy hors d’oevres served throughout the evening.”

There were, however, some offerings in this tapestry of tapas, so to speak, that Watson thought deserved an entree presentation. For instance, Watson wonders about distinguishing principle from prudence, a framework that runs throughout the book and broader Christian social thought. What distinguishes, for instance, the biblical view of marriage, abortion, and poverty and the various ways to respect these teachings in practice?

Thus, argues Watson,

Christians must often determine what the genuinely Christian position is in a given context, taking stands on particular issues and even legislation—as they did during the struggle to end racial segregation in the American civil rights movement or in affirming the Barmen Declaration in 1930s Germany. Exercising such discernment may or may not require identifying who is in and out of the tent, but it surely requires determining what moral stands constitute authentic Christian witness.

He goes on to observe that “a season of uncomfortable but necessary clarification will be necessary” in today’s world.

I’m happy to add a bit here to that season of clarification, or what might better be called a season of suffering for righteousness’ sake (1 Peter 3:14), a season of searing away the dross from our life and witness, which is just another name for sanctification.

How might this distinction between principle and prudence work out in particular cases?

sisters of charityIn a gutsy, thoughtful article at the American Thinker , Danusha V. Goska describes her intellectual journey from a family of card-carrying Communists to discovering she wanted to spend time with people “building, cultivating, and establishing, something that they loved.”

There’s a lot to mull over in Goska’s piece, but it was her discovery of a moral and religious framework that struck me. Rather than a “nihilistic void” that had been her life, Goska encountered people whose faith informed their actions in concrete and truly helpful ways. They weren’t just protesting against something; they were working towards something. She recounts her time with both the Peace Corps and the Sisters of Charity:

Peace Corps did not focus on the “small beginnings” necessary to accomplish its grandiose goals. Schools rarely ran, girls and low caste children did not attend, and widespread corruption guaranteed that all students received passing grades. Those students who did learn had no jobs where they could apply their skills, and if they rose above their station, the hereditary big men would sabotage them. Thanks to cultural relativism, we were forbidden to object to rampant sexism or the caste system. “Only intolerant oppressors judge others’ cultures.”

I volunteered with the Sisters of Charity. For them, I pumped cold water from a well and washed lice out of homeless people’s clothing. The sisters did not want to save the world. Someone already had. The sisters focused on the small things, as their founder, Mother Teresa, advised, “Don’t look for big things, just do small things with great love.” Delousing homeless people’s clothing was one of my few concrete accomplishments.


Acton Institute President and Cofounder Rev. Robert A. Sirico joined host Josh Tolley on The Josh Tolley Show on the GCN Radio Network to discuss the recent meeting at the Vatican between Pope Francis and US President Barack Obama. Sirico speaks about the discrepancy between the White House and Vatican recaps of the meeting and how that reflects the different purposes that the leaders had for the meeting as well as their different approach to dealing with social problems.

You can listen to the interview using the audio player below.

Forgotten FaithToday at Ethika Politika, I review Fr. Philip LeMasters’ recent book The Forgotten Faith: Ancient Insights from Contemporary Believers from Eastern Christianity.

With regards to the book’s last chapter, “Constantine and the Culture Wars,” I write,

… LeMasters does a good job in acknowledging the line between principles of faith and morality on the one hand, and prudential judgments that may not be as clear-cut on the other. He does not give the impression of advocating any specific political program; indeed, he explicitly disavows such a project:

Religious groups that are strongly identified with politics risk becoming so entangled in debates shaped by interest groups that their distinctive witness is obscured. To give the impression of being merely a political party at prayer is a good way to make people think that the church has little to say to the world that the world does not already know on its own terms.

He does not use this as an excuse, however, to disengage from political life.  He only highlights that in applying the teachings of the Church to our present, political context, we ought not to expect any concrete embodiment of our ideals, and we should be wary of any person or group that makes such a claim.

This is a point, I believe, worth dwelling on. (more…)

gluttonyDiana Adams is an attorney in Brooklyn. I imagine there are a lot of those. But Ms. Adams’ work focuses on attaining marriage rights for people like herself: those living in polyamorous living situations. To get a sense of this:

Along with her primary partner Ed, she is currently romantically involved with several other men and women.

An interview with Ms. Adams is currently featured in The Atlantic. She was asked, after stating that we humans have a “hard time with monogamy,” what the consequences of a traditional married lifestyle are.

I think it’s interesting to see the way that when people get into a monogamous couple dynamic, they often have to neuter their sexual desires.

“Neuter” is an interesting choice of words. It’s not the one I’d choose, although I tend to agree with Ms. Adams here: marriage requires holding our appetites in check. This, then, brought to mind a show featured on TLC, “My 600-lb Life.” The show focuses on morbidly obese people struggling to lose weight. Often these folks are bed-ridden, literally trapped in their own flesh. They’ve completely lost control of their appetites. (more…)