Posts tagged with: christian social thought

Acton Institute President and Cofounder Rev. Robert A. Sirico joined host Josh Tolley on The Josh Tolley Show on the GCN Radio Network to discuss the recent meeting at the Vatican between Pope Francis and US President Barack Obama. Sirico speaks about the discrepancy between the White House and Vatican recaps of the meeting and how that reflects the different purposes that the leaders had for the meeting as well as their different approach to dealing with social problems.

You can listen to the interview using the audio player below.

Forgotten FaithToday at Ethika Politika, I review Fr. Philip LeMasters’ recent book The Forgotten Faith: Ancient Insights from Contemporary Believers from Eastern Christianity.

With regards to the book’s last chapter, “Constantine and the Culture Wars,” I write,

… LeMasters does a good job in acknowledging the line between principles of faith and morality on the one hand, and prudential judgments that may not be as clear-cut on the other. He does not give the impression of advocating any specific political program; indeed, he explicitly disavows such a project:

Religious groups that are strongly identified with politics risk becoming so entangled in debates shaped by interest groups that their distinctive witness is obscured. To give the impression of being merely a political party at prayer is a good way to make people think that the church has little to say to the world that the world does not already know on its own terms.

He does not use this as an excuse, however, to disengage from political life.  He only highlights that in applying the teachings of the Church to our present, political context, we ought not to expect any concrete embodiment of our ideals, and we should be wary of any person or group that makes such a claim.

This is a point, I believe, worth dwelling on. (more…)

gluttonyDiana Adams is an attorney in Brooklyn. I imagine there are a lot of those. But Ms. Adams’ work focuses on attaining marriage rights for people like herself: those living in polyamorous living situations. To get a sense of this:

Along with her primary partner Ed, she is currently romantically involved with several other men and women.

An interview with Ms. Adams is currently featured in The Atlantic. She was asked, after stating that we humans have a “hard time with monogamy,” what the consequences of a traditional married lifestyle are.

I think it’s interesting to see the way that when people get into a monogamous couple dynamic, they often have to neuter their sexual desires.

“Neuter” is an interesting choice of words. It’s not the one I’d choose, although I tend to agree with Ms. Adams here: marriage requires holding our appetites in check. This, then, brought to mind a show featured on TLC, “My 600-lb Life.” The show focuses on morbidly obese people struggling to lose weight. Often these folks are bed-ridden, literally trapped in their own flesh. They’ve completely lost control of their appetites. (more…)

WIPFSTOCK_TemplateToday at Ethika Politika, John Medendorp, former editor of Calvin Seminary’s Stromata, reviews Jordan Ballor’s Get Your Hands Dirty for my channel Via Vitae. He writes,

Although Ballor’s book is very accessible, the reading is by no means “light.” I would call it “engaging heavy reading.” While the concepts are clear and the analogies riveting, Ballor has a way of putting so much into a sentence that it can take some time to work through his ideas. I found myself time and time again putting the book down for a few minutes to digest a thought, or re-reading a paragraph to make sure I followed the contours of his thought. There is a lot here, and it is thought provoking. Whether one agrees with all of Ballor’s ideas or not, he offers clarifying insights into many aspects of Christian social thought and action. Even where I disagreed with Ballor, I found his writing helpful for articulating my own positions.

A few basic assumptions underlie Ballor’s work, assumptions that would not surprise anyone familiar with Christian tradition. Central to Ballor’s thesis is the fact that human beings are created in the imago dei, the image of God. Like God, we are naturally oriented to love. Like God, we are naturally creative and industrious. Like God, we are naturally inclined to give of ourselves for the sake of others. Of course, because of the fall of humanity into sin, these naturally inclinations and orientations have been corrupted and twisted by evil. Nevertheless, there remains a natural order of things, inherent in creation and revealed in Scripture, towards which we as responsible human persons ought to strive: love for our neighbor, care for creation, industry, community, procreation, responsible use of resources (in all senses), and mutual recognition and respect of one another’s humanity.

One particularly poignant theme that Ballor strikes home again and again in the book is the nature of human beings as social persons in community, and the corresponding responsibility that we have to that community, which always was, but increasingly (and obviously) is global.

Read more . . . .

Acton On The AirSamuel Gregg, Acton’s Director of Research, continues to promote his latest book, Tea Party Catholic, via radio interviews across the nation. This morning, he made an appearance on San Antonio’s KTSA radio, speaking with host Jack Riccardi about the Catholic (and broader Christian) case for limited government, a free economy, and a system of ordered liberty. You can hear the exchange via the audio player below.

Tea Party Catholic

Tea Party Catholic

In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.

Visit the official website at www.teapartycatholic.com

$24.00

Samuel Gregg, Acton’s Director of Research, joined host Perry Atkinson on Thursday’s edition of Focus Today, which webcasts daily at TheDove.tv. You can watch the interview, which touched on the Syrian crisis and Sam’s latest book, below.

Tea Party Catholic

Tea Party Catholic

In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.

Visit the official website at www.teapartycatholic.com

$24.00

Blog author: ehilton
posted by on Tuesday, September 24, 2013

greek foodGreece is, economically, a mess. With a youth unemployment rate exceeding 65 percent, leaving two-thirds of the nation’s young people unable to find a job, there is not much to celebrate in a country where family life – like many cultures – revolves around meals. Greece is also facing a sharp decline in population. Here is a story of what happens when people who love to cook, but have no one to cook for, meet people who love to eat, but have little money for food. (more…)

In the most recent issue of the Journal of Markets & Morality (16.1), I review The Mystical as Political by Aristotle Papanikolaou. I write,

In The Mystical as Political, Aristotle Papanikolaou seeks to construct a political theology rooted in the Orthodox Christian conviction that all of creation, and humanity in particular, was created for communion with God. He begins by offering a helpful survey of political theory in the Orthodox tradition, focusing especially on Eusebius of Caesarea, Saint John Chrysostom, the Emperor Justinian, Vladimir Soloviev, and Sergius Bulgakov, inter alia (chapter 1). In the following chapters, he addresses the relationship between church and state (chapter 2); personhood and human rights (chapter 3); divine-human communion and the common good (chapter 4); and honesty, forgiveness, and free speech (chapter 5). In the process, and refreshingly for an Orthodox writer, he also engages Western theologians and philosophers — including William Cavanaugh, Jacques Maritain, Stanley Hauerwas, and Nicholas Wolterstorff, to highlight only some of the more prominently featured — acknowledging their genuine insights while, nevertheless, criticizing what he sees to be various shortcomings. The Mystical as Political represents a careful and irenic, though not uncritical, Orthodox Christian approach to political theology, ultimately offering a positive appraisal of liberal democracy and human rights. Although essential reading on the subject with much to commend it, it has several shortcomings of its own.

In particular, I hone in on “an overemphasis on the particular over against the general, the dynamic and the uniqueness of persons over against the static and the common nature of humanity.” As this is a continuing interest of mine and a subject I have explored in the past here on the PowerBlog, as well as elsewhere, my review is offered as open access to anyone who may be interested in the subject here.

I previously explored the subject of Orthodoxy and natural law here.

And Fr. Michael Butler lectured on the subject of “Orthodoxy and Natural Law” and “Orthodoxy, Church, and State” at Acton University this summer, my summaries of which can be found here and here.

small bizFr. James V. Schall, S.J., in an essay for The Catholic World Report, offers some points worth pondering regarding Christianity and poverty. Entitled “Do Christians Love Poverty,” Schall insists that we must make the distinction between loving the poor – actual people – and loving “poverty” in some abstract way. For that to happen, we have to be holistic, realistic and concrete in our intentions and actions.

It would seem that our love of the poor, in some basic sense, ought to include not just our helping the poor in his immediate needs but mainly inciting his capacity to help himself. We want him not to need us to help him except in the sense that we all need an economic and social system that works for everyone. We want this system to be growing; we do not want a stagnant system which always produces the same or lesser amounts of available goods. We want and need people who do not think solely or mainly in terms of distributing existing goods, which they often conceive to have been ill-gotten simply because someone has more than others.

(more…)

Charitable giving, for the most part, involves money. But not always. The auto manufacturer, Toyota, donates efficiency. The car company’s model of kaizen (Japanese for “continuous improvement”) was one their employees believed could be beneficial beyond the manufacturing business.

Toyota offered to help The Food Bank of New York, which reluctantly accepted their plan. The charity was used to receiving corporate financial donations to feed their patrons, not time from engineers. But the non-profit quickly saw results.

Toyota’s engineers helped reduce the wait time for dinner from 90 minutes to 18.

Instead of having clients stream into the cafeteria 10 people at a time, the company recommended that diners take a seat just as soon as one becomes available. Toyota also set up a waiting room where diners could pick up trays and designated one employee whose job is to scour the dining room for an available space.

Toyota has ‘revolutionized the way we serve our community,’ Margarette Purvis, the chief executive and president of the Food Bank…

Toyota also worked with the Food Bank in their outreach distribution services following Hurricane Sandy, as the video below shows.

Gerard Berghoef & Lester DeKoster, in their book Faithful in All’s God’s House: Stewardship and the Christian Life, say this about work:

It is of the nature of work to serve the community. Whether work is done in the home, on the land, or in the countless forms of enterprise developed across the centuries, work is doubly blessed: (1) it provides for the family of man, and (2) it matures the worker.
Both of these points are well-illustrated in the video.