Posts tagged with: christian theology

Blog author: bwalker
Friday, June 19, 2015
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Pope Francis’s encyclical on climate change unveiled at Vatican – video

‘Laudato Si’,’ an Overview
Zenit News Agency

At the heart of the Pope’s reflections is the question: “What kind of world do we want to leave to those who come after us, to children who are now growing up?” The answers he suggests call for profound changes to political, economic, cultural and social systems, as well as to our individual lifestyles.

Pope Francis Using Twitter to Bring About Global Dialogue He’s Called for on Climate
Zenit News Agency

Being able to promote the encyclical through Twitter is undoubtedly one of the occasions in which it is “right to rejoice in these [technological] advances and to be excited by the immense possibilities which they continue to open up before us, for ‘science and technology are wonderful products of a God-given human creativity'”

President of US Bishops’ Statement on ‘Laudato Si’
Zenit News Agency

Genuine efforts to true dialogue will require sacrifice and the confronting of good faith disagreements, but let us be encouraged that at “the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us…he has united himself definitively to our earth, and his love constantly impels us to find new ways forward” (245). May we help answer Pope Francis’ call in this encyclical, receiving his message and growing in responsibility towards the common home that God has entrusted to us all.

Carbon week: The church of climatism
Nigel Lawson, Financial Post

How is it that much of the Western world, and Europe in particular, has succumbed to the self-harming collective madness that is the climate change orthodoxy? It is difficult to escape the conclusion that climate change orthodoxy has in effect become a substitute religion, attended by all the intolerant zealotry that has so often marred religion in the past, and in some places still does so today.

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Blog author: bwalker
Wednesday, June 17, 2015
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Leak of Pope’s Encyclical on Climate Change Hints at Tensions in Vatican
Jim Yardley and Elisabetta Povoledo, The New York Times

Who leaked it and why? Was this the work of frustrated conservatives in the Vatican, as some experts have speculated? Does it portend big fights at a pivotal October meeting in which church officials are expected to grapple with homosexuality and divorce? Or is it just a tempest in a teapot?

Jeb Bush calls out Pope Francis on climate change
Anthony Terrell, MSNBC

“I hope I’m not going to get castigated for saying this by my priest back home, but I don’t get economic policy from my bishops or my cardinals or my pope,” Bush said. “And I’d like to see what he says as it relates to climate change and how that connects to these broader, deeper issue before I pass judgment. But I think religion ought to be about making us better as people and less about things that end up getting in the political realm.”

Bush is latest Republican to criticize Pope Francis’ climate encyclical
Joel Connelly, Seattle Post-Intelligencer

The Republican presidential candidate is the latest to criticize Pope Francis. Another Catholic GOP hopeful, ex-Sen. Rick Santorum, has said the church should stay focused on “what we’re really good at, theology and morality.”

Pope Francis’ climate change document aimed at hearts, says Genesis’ Sister Elizabeth Oleksak
Anne-Gerard Flynn, MassLive.com

Sister of Providence Elizabeth Oleksak, former director of Genesis Spiritual Life and Conference Center, believes Pope Francis’ much
anticipated teaching document on climate change will be more pastoral than political.

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Blog author: bwalker
Monday, June 15, 2015
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Italian magazine publishes leaked version of pope’s eco-encyclical
Crux

An Italian magazine on Monday published what it claims to be a leaked copy of Pope Francis’ highly anticipated encyclical on the environment, including papal backing for the idea that human beings are primarily responsible for climate change, but the Vatican warned the document is a draft and should not be considered official.

How the Pope Could Turn U.S. Climate Politics Upside Down
Eric Roston, BloombergBusiness

Pope Francis sees it as an issue intrinsic to morality, social justice, and theology. Papal statements on the environment go back at least to 1971. Pope John Paul II spoke of “human ecology” and the sacred earth throughout his pontificate, from the late ’70s until his death in 2005.

Will the Papal Encyclical Bring the ‘Francis Effect’ to the Climate Debates?
Jim Wallis, Huffington Post

As we have seen with other issues, including women’s rights, gay rights, and poverty, Francis is intent not on upending Catholic Church doctrine but on changing Church emphasis and tone. He seeks to transition the image of the Church from dogmatic and infallible to humble and present in the world’s pain, suffering, and challenges.

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On this edition of Radio Free Acton, we’re joined in studio by eminent Catholic scholar George Weigel of the Ethics and Public Policy Center to discuss the pontificate of Pope Francis, his coverage by the global media, and his upcoming trip to the United States. Weigel is joined in studio by Acton’s President and Co-Founder Rev. Robert A. Sirico, and the discussion is moderated by Acton Director of Research Samuel Gregg.

Listen via the audio player below.

We want to take revenge. We want an eye for an eye. But the people of the Cross are called to love. Even for ISIS, there is healing and forgiveness.

Blog author: jballor
Thursday, March 12, 2015
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Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”

Abraham KuyperThe first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”

Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
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Fr. Matthew Baker

Alexis de Tocqueville, observing the young United States in the 1830s, wrote, “Wherever, at the head of a new undertaking, you see in France the government, and in England, a great lord, count on seeing in the United States, an association.” In the midst of recent tragedy — the untimely death of Fr. Matthew Baker, a Greek Orthodox priest killed in a car accident this past Sunday evening, leaving behind his wife and six children — it is a source of hope to see that this American associational persistence is still alive in the present.

Without hesitation, friends of Fr. Matthew set up a page at the crowd funding site gofundme, and they have already raised a tremendous sum to support Presvytera Katherine and the children.

The loss of Fr. Matthew has been felt far beyond Orthodox Christian circles and close friends. Americans across the country, utilizing modern technology for this good work, have come together across confessional lines to help a family they have never personally known.

As for myself, I had only just begun to know Fr. Matthew. I regret that is all I can say. We both were contributors to Orthodoxy and Heterodoxy and belong to a Facebook group related to our writing there. I had just spoken with him (via Facebook) the previous night, not even 24 hours before his death. (more…)

romero

Archbishop Oscar Romero

Rev. Robert Sirico ponders the economic and theological links between Pope Francis and Oscar Romero today at RealClear Religion. Sirico says that these “two prominent churchmen of our era … expose the difference between a ‘preferential option for the poor’ and a preferential option for the state.”

Both men have been linked heavily to Liberation Theology, but Sirico points out that this is a misguided understanding of the thoughts and works of both Pope Francis and Archbishop Romero.

For whatever form of Liberation Theology (and there are several) either Romero or Francis represent, it is certainly not the variety most popularly espoused in the Latin America of the 1980s and condemned by the Congregation for the Doctrine of the Faith. The ascendant form of Liberation Theology of that era emerged from a Christian encounter with Marxism as seen largely in the work of Gustavo Gutierrez (Peruvian), Leonardo Boff (Brazilian), Juan Luis Segundo (Uruguayan), Jon Sobrino (Spanish) and Ernesto Cardenal (Nicaraguan). (more…)

Oscar_RomeroThe Rev. Robert Sirico, in The Detroit News today, remembers the faith of slain Archbishop Oscar Romero, whom Pope Francis recently declared a martyr. Rev. Sirico recalls his trip to the church where the Salvadoran archbishop was killed.

While on a lecture tour of El Salvador about a year ago, I asked my hosts if it were possible to visit the church where Oscar Romero celebrated his last Mass in 1980.

The Salvadorian archbishop was assassinated by a government hit squad at the point in the Mass known as the Offertory.

Here, the priest slightly raises first the host and then the chalice in a re-enactment of Christ’s institution of the Eucharist, which Catholics believe to be the self-offering of Christ for the salvation of the world.

Sirico calls Romero “a man of deep prayer and spirituality” whose life had been co-opted by liberation theologians.

Read, “Sirico: An archbishop driven by faith, not ideology” at The Detroit Free Press.

Over at the Calvinist International I’ve posted the text of a Christmas meditation from Abraham Kuyper, made possible by the work of Jim DeJong and the Dutch Reformed Translation Society. It’s a rich devotional reflection inspired by the text of Luke 2:8, “And there were shepherds in the fields nearby keeping watch over their flock at night.”

Using the pastoral trope, Kuyper enjoins his readers to:

Think only about your own situation. Think about your shepherding. Think about the flock entrusted to you. Think about your own responsibility to keep watch over that flock at night. What does your conscience say to you about that? The year is coming to a close. Days are flying by. Give an account of yourself; hold a reckoning of your own soul. Brothers and sisters, what, I ask what, have you done with your flock? What have you done with those about whom the Lord said to you, “I entrust these to you!”

Each one of us has been entrusted with the care of something. That’s the basic stewardship reality taught in Scripture. And the waiting of the shepherds, like the Advent waiting of Zechariah, was done in faithful commitment to their stewardship responsibility, whether in the field or the temple. So too must our waiting be a faithful waiting.

Or as John Milton put it in Sonnet 19, alluding to the parable of the workers in the vineyard, “They also serve who only stand and waite.” Let us wait in ready anticipation of the Jesus. Of him Kuyper confesses: “The Shepherd of all shepherds is the Lord, the great Shepherd of our souls.”

StJohnsAshfield StainedGlass GoodShepherd Portrait