We want to take revenge. We want an eye for an eye. But the people of the Cross are called to love. Even for ISIS, there is healing and forgiveness.
Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”
The first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”
Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
Alexis de Tocqueville, observing the young United States in the 1830s, wrote, “Wherever, at the head of a new undertaking, you see in France the government, and in England, a great lord, count on seeing in the United States, an association.” In the midst of recent tragedy — the untimely death of Fr. Matthew Baker, a Greek Orthodox priest killed in a car accident this past Sunday evening, leaving behind his wife and six children — it is a source of hope to see that this American associational persistence is still alive in the present.
Without hesitation, friends of Fr. Matthew set up a page at the crowd funding site gofundme, and they have already raised a tremendous sum to support Presvytera Katherine and the children.
The loss of Fr. Matthew has been felt far beyond Orthodox Christian circles and close friends. Americans across the country, utilizing modern technology for this good work, have come together across confessional lines to help a family they have never personally known.
As for myself, I had only just begun to know Fr. Matthew. I regret that is all I can say. We both were contributors to Orthodoxy and Heterodoxy and belong to a Facebook group related to our writing there. I had just spoken with him (via Facebook) the previous night, not even 24 hours before his death. (more…)
Rev. Robert Sirico ponders the economic and theological links between Pope Francis and Oscar Romero today at RealClear Religion. Sirico says that these “two prominent churchmen of our era … expose the difference between a ‘preferential option for the poor’ and a preferential option for the state.”
Both men have been linked heavily to Liberation Theology, but Sirico points out that this is a misguided understanding of the thoughts and works of both Pope Francis and Archbishop Romero.
For whatever form of Liberation Theology (and there are several) either Romero or Francis represent, it is certainly not the variety most popularly espoused in the Latin America of the 1980s and condemned by the Congregation for the Doctrine of the Faith. The ascendant form of Liberation Theology of that era emerged from a Christian encounter with Marxism as seen largely in the work of Gustavo Gutierrez (Peruvian), Leonardo Boff (Brazilian), Juan Luis Segundo (Uruguayan), Jon Sobrino (Spanish) and Ernesto Cardenal (Nicaraguan). (more…)
The Rev. Robert Sirico, in The Detroit News today, remembers the faith of slain Archbishop Oscar Romero, whom Pope Francis recently declared a martyr. Rev. Sirico recalls his trip to the church where the Salvadoran archbishop was killed.
While on a lecture tour of El Salvador about a year ago, I asked my hosts if it were possible to visit the church where Oscar Romero celebrated his last Mass in 1980.
The Salvadorian archbishop was assassinated by a government hit squad at the point in the Mass known as the Offertory.
Here, the priest slightly raises first the host and then the chalice in a re-enactment of Christ’s institution of the Eucharist, which Catholics believe to be the self-offering of Christ for the salvation of the world.
Sirico calls Romero “a man of deep prayer and spirituality” whose life had been co-opted by liberation theologians.
Over at the Calvinist International I’ve posted the text of a Christmas meditation from Abraham Kuyper, made possible by the work of Jim DeJong and the Dutch Reformed Translation Society. It’s a rich devotional reflection inspired by the text of Luke 2:8, “And there were shepherds in the fields nearby keeping watch over their flock at night.”
Using the pastoral trope, Kuyper enjoins his readers to:
Think only about your own situation. Think about your shepherding. Think about the flock entrusted to you. Think about your own responsibility to keep watch over that flock at night. What does your conscience say to you about that? The year is coming to a close. Days are flying by. Give an account of yourself; hold a reckoning of your own soul. Brothers and sisters, what, I ask what, have you done with your flock? What have you done with those about whom the Lord said to you, “I entrust these to you!”
Each one of us has been entrusted with the care of something. That’s the basic stewardship reality taught in Scripture. And the waiting of the shepherds, like the Advent waiting of Zechariah, was done in faithful commitment to their stewardship responsibility, whether in the field or the temple. So too must our waiting be a faithful waiting.
Or as John Milton put it in Sonnet 19, alluding to the parable of the workers in the vineyard, “They also serve who only stand and waite.” Let us wait in ready anticipation of the Jesus. Of him Kuyper confesses: “The Shepherd of all shepherds is the Lord, the great Shepherd of our souls.”
Imagine you were tasked with creating rules for a nation or a civilization and could only choose ten. Which would you choose?
You’d be hard-pressed to find a better list than the Ten Commandments. As Dennis Prager says, “No Document in world history so changed the world for the better as did the Ten Commandments.”
In a new video series, Prager University clarifies what the Ten Commandments means and explains why they are as relevant as ever to our society.
Here are all ten of the five minute videos: