Photo Credit: USA Today
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On Friday, representatives from the Orthodox and Roman Catholic churches, including His Holiness Kirill, Patriarch of Moscow and all Rus and Metropolitan Josef Michalik, President of the Polish Bishops’ Conference, signed a joint message committing to further work toward reconciliation between the Russian and Polish peoples and between the two churches. Read more on Catholics and Orthodox Seek Reconciliation in Poland…
The all-girl Russian punk band, which in February pulled its juvenile, blasphemous stunt on the ambon of one of Russian Orthodoxy’s holiest places of worship, has generated an unending stream of twaddle from so many commentators who betray a deep, willfully ignorant grasp of Christianity and a perfectly secular mindset.
Commentator Dmitry Babich on the Voice of Russia observed that “the three female members of the group, who called the Patriarch ‘a bitch’ and ‘the God’s excrement’ in the holiest of the holy (the altar of Russia’s main Orthodox cathedral), were lionized by nearly all Western press.”
Did the band members deserve two years in prison? No — a massive over reaction. But imagine if the girls had pulled their punk-stunt in the United States in, say, a mosque or a synagogue or a liberal church, and directed that kind of language at the minister or imam. How would the Western media have reacted? (Even so, they might have qualified for a National Endowment for the Arts grant).
Peter Hitchens points out in “Pussy Riot and Selective Outrage” that the exhibitionists who staged this little exercise in “protest” weren’t just interested in free speech: Read more on The Russian Punk Band and Religious Hate Crime…
The Russian Orthodox naval cathedral in Kronstadt, reconsecrated in April
From Interfax:
Moscow, May 15 — On Tuesday, there will be 80 years since the Soviet government issued a decree on “atheistic five-year plan.”
Shrine with relic of St. Dimitry of Rostov in Spaso-Yakovlevsky abbey in Rostov. Source: Sergei Mikhailovich Prokudin-Gorskii Collection (Library of Congress). Wikimedia Commons.
Yesterday in First Things’ daily “On the Square” column, Matthew Cantirino highlighted Sergius Bulgakov’s theology of relics, recently translated by Boris Jakim.
Cantirino writes,
Even today, it must be admitted, the subject of relics is an often-overlooked one in theology, and especially in popular apologetics. To the minds of many the topic remains a curio—a mild embarrassment better left to old ladies’ devotionals, or the pages of Chaucer. Yet, for Bulgakov, this awkward intrusion of the physical is precisely what religion needs in modernity…. As he sees it, all relics take part in (and, in some sense, become) aspects [of] the greatest of all “relics,” the bread of the Eucharist. And it is for this reason, he notes, that altars include… relics at their core. Like the Eucharist, saints’ relics “are not corpses; rather, they are bodies of resurrection; and saints do not die.”
Read more on Sergius Bulgakov’s “Religious Materialism” and Spiritual Hope…
With Europe’s traditional moral framework – Christianity – under increasing attack, the Roman Catholic and Russian Orthodox churches are drawing closer in order to combat the forces of secularism and “Christophobia.” Rev. Johannes L. Jacobse looks at efforts to set aside long held theological disputes and forge a unity of action on social questions. Subscribe to the free weekly ANC and other Acton publications here.
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence?
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European institutions “more open than ever” to church co-operation
By Jonathan Luxmoore
The miraculous post-Soviet revival of the Russian Orthodox Church, all but destroyed by the end of the Stalinist purges in the 1930s, is one of the great stories of 21st Century Christianity. This revival is now focused on the restoration of church life that saw its great institutions and spiritual treasures — churches, monasteries, seminaries, libraries — more or less obliterated by an aggressively atheist regime. Many of the Church’s best and brightest monks, clergy and theologians were martyred, imprisoned or forced into exile. Yet, plans are now underway to build 200 churches in the Moscow area alone.
Read more on Christian Unity and the Russian Orthodox Church…
I assert the existence of the “ecumenical-industrial complex” in my book Ecumenical Babel.
On that point, this bears watching: “Ecumenical news agency suspended, editors removed.”
From the piece:
Earlier this year the WCC, which has been ENI’s main funder and in whose headquarters the agency was based, said it was reducing its financial support for 2011 by over 50 percent.
The WCC is an umbrella body linking Protestant and Orthodox churches around the globe. An acting spokesman for the organisation told Reuters on Monday that the funding decision was “part of a broad redeployment of WCC resources” and had been a “key element in decisions related to the re-shaping of ENI.”
The cash cut came in the wake of complaints by the WCC’s former Kenyan general secretary Samuel Kobia of “inaccuracy” and “sensationalism” in coverage of the body by ENI — which had run reports from an authoritative German religious news service that he had falsely claimed an academic degree.
That doesn’t make for a very merry Christmas for all the ENI staff affected by the cuts.
The full official ENI story related to the “restructuring” after the break. Read more on Ecumenical-Industrial Complex at Work?…
With the country insolvent, and streets filled with violent protests, the Church of Greece is now pointing fingers at the country’s political leadership and international “creditors” (who have just ponied up another 2.5 billion euros for the bailout). Yet Greece, the Holy Synod says, is “under occupation” by lenders, who have moved in because the politicians “undermined the real interests of the country and its people.”
Here’s a report from the Athens Now site, which attributed the statement to the Holy Synod of the Church of Greece. Read more on Church of Greece: Country ‘occupied’ by creditors…
