Posts tagged with: christianity

Duccio di Buoninsegna 029Today is Maundy Thursday in the Western church. One account of the origin of the unique name for this day is that comes from the Latin word mandatum, which means “command.” The command referred to here is that contained in John 13:34, “A new command I give you: Love one another. As I have loved you, so you must love one another.”

There’s a sense in which this command isn’t new, of course. The basic obligations to love God and love our neighbors were constitutive of the covenantal community from the era of the Old Testament. Consider, for instance, Leviticus 19:18, which enjoins the Israelite to “love your neighbor as yourself.”

As Cornelis Vonk writes of the Torah, “It acquaints the church of today with her God, Yahweh, the Creator and Giver of life, who also has shown himself to be a Lover and Preserver of life, of genuine human life. We know that he loved life so much that he sent his own Son so that we might have life.”

So while there is continuity with the old dispensation of the covenant of grace, there is something really new about the commandment as well. Just as we refer to the era of salvation history ushered in by Jesus’ birth, life, death, and resurrection as the “new” covenant, so this new commandment takes up the obligations of the old covenant and displays them in a new way.

The most obvious new way in which this love is displayed is in the life and work of Jesus Christ himself. This is what is “new” about the new commandment: Jesus himself is basis and the model for our love.

Over the rest of this Holy Week, consider just what that love means: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13 NIV).

But just as in the old covenant, the covenantal relationship isn’t just about God and the individual person. We are to “walk before” God, to love God “with all your heart and with all your soul and with all your strength and with all your mind.” But just as Jesus’ example shows us, this love must be expressed in the context of community. There must be “others” for us to love, “friends” for us to show our sacrificial love to.

This is the new community created in the new covenant of Christ’s blood, governed by the new commandment: “As I have loved you, so you must love one another.”

Coming during the week prior to Easter, I naturally thought the email I received from Sojourners — which I have been reading for my Lenten penance religiously — would contain some spiritual admonishment. “Just one week until … ” the subject line said. Am I at fault for thinking my mind was going to be directed to the good news of human redemption in the Resurrection of the Lord just a few days hence?

Ironically, the organization that so regularly decries free markets and denounces profit-making was merely hyping Jim Wallis’ new book, On God’s Side: What Religion Forgets and Politics Hasn’t Learned about Serving the Common Good. Wallis, as far as I can tell from his previous efforts, wants us to believe that you are on God’s side as long as you are on Jim’s side, because that is God’s side when it comes to economic life.

In a new video from Biola University, Dallas Willard explains how “business is a primary arrangement, on God’s part, for people to love one another and serve one another.” (HT)

Willard goes on to explain how God does not wait for Christians to use business as a means for serving the needs of the world:

If God wasn’t in business it wouldn’t even be there. It has this natural tendency to reach out to the neighbor and the neighbor and the neighbor and the neighbor all around the world. That’s in the nature of business…It’s like most of God’s operations, they are running beyond the conscious motives of the people who are doing it.

Business is a primary moving force of the love of God in human history, and it doesn’t wait until Christians get a bright idea about it…It’s just there. That’s God. That’s the kingdom of God at work…We have to recognize that God is always out front of the church and he’s working in many ways.

Yet even though God doesn’t wait for us to perform his work, this needn’t lead us to throw up our hands. Rather, such truth should inspire us to be more active and discerning in the larger economy. Through the work he’s already doing, God is openly inviting us to participate.  (more…)

Logos LogoNow available for pre-order on Logos Bible Software: all 15 volumes (30 issues) of the Journal of Markets & Morality and all 14 volumes of Acton’s Christian Social Thought series. More titles, including many from Christian’s Library Press, are upcoming as well.

Logos Bible Software allows students, pastors, and scholars to study the Bible through a vast library of fully indexed resources, including original languages, historic commentaries, encyclopedias, scholarly articles, lexicons, and more. Now among those resources, the Journal of Markets & Morality and Acton’s Christian Social Thought series of scholarly monographs. If you love Acton publications and you use Logos Bible Software, now is your chance to integrate them together at a discounted, 20% off pre-order price.

To pre-order the Journal of Markets & Morality, click here.

To pre-order Acton’s Christian Social Thought series, click here.

To pre-order the Acton Monographs on Social and Economic Morality collection (10 vols.), click here.

And keep an eye out for titles from Christian’s Library Press, coming soon.

Over at the Hang Together blog, Greg Forster takes a long look at the images of the gospel as “pearl” and “leaven” and the implications for Christian engagement and creation of culture, particularly within the context of the Great Commission and the Cultural Mandate:

The main difficulty we seem to have in discussing Christian cultural activity is the strain between two anxieties. These anxieties create unnecessary divisions between brothers, because those who are more worried about making sure the gospel is leaven view those who are more worried about making sure the gospel is pearl as people who are leading the church astray, and vice versa. We treat people as opponents when we could be treating them as allies, if we could just get over our fears.

The question of what it means to be a Christian line worker on a factory floor gets precisely at many of the thorny issues that have led to so many debates, disputes, and controversies over cultural engagement (or transformation), the “two kingdoms,” natural law, and faith and work.

Teachings of Jesus 11 of 40. parable of the pearl of great price. Jan Luyken etching. Bowyer Bible (more…)

On the popular Italian news portal Ilsussidiario.net, Rev. Robert A. Sirico is interviewed about the social and political views of Pope Francis. To a question about Francis’ rejection of liberation theology, even as many of his fellow Jesuits embraced it, the Acton Institute president and co-founder replied that “it was a very brave thing that Pope Francis did at that time in Argentina, and all the more difficult because he had to confront his brother Jesuits who were attempting to politicize the Gospel and service to the poor.”

Read the complete interview “The option for the poor is not necessarily an option for the state” translated into English on Ilsussidiario.net

Rev. Robert A. Sirico on Pope Francis IActon Institute President Rev. Robert A. Sirico has been in Rome all week for the Papal Conclave, and joined host Hugh Hewitt on The Hugh Hewitt Show yesterday afternoon to discuss the new pontificate of Pope Francis. What kind of a man is Pope Francis? What will his priorities be for his pontificate? What is his view on markets? All these questions and more are explored in the conversation.

Listen to the full interview here: