Posts tagged with: christianity

Blog author: jballor
Wednesday, April 25, 2012

Chuck ColsonOn of Chuck Colson’s heroes was Abraham Kuyper, and when we set out to publish a translation of Kuyper’s three volumes on the topic of common grace, Chuck was happy to support the project.

Here’s what he said about the first selection from the larger translation project, Wisdom & Wonder: Common Grace in Science & Art:

Abraham Kuyper was a profound theologian, an encyclopedic thinker, and a deeply spiritual man who believed that it is the believer’s task ‘to know God in all his works.’ In a day when secular science is seeking to establish hegemony over all knowing, and when postmodern art is threatening to bring an end to art, Kuyper’s solid, Biblical insights can help to restore perspective and sanity to these two critical areas of creation.


On June 7th, 1993, Charles Colson made his first appearance at an Acton Institute event, speaking at our 3rd Anniversary Dinner in Grand Rapids, Michigan on the topic of the decline of American values. Colson’s rousing speech went over well with his audience that night, and still resonates today.

“The single great issue of our times was never put more succinctly than it was by Lord Acton, for whom this institute is named. Lord Acton said these words: ‘Liberty is the highest political end of man. But no country can be free without religion.'”

Acton On The AirChuck Colson’s long association with the Acton Institute began in 1993 in part because, as he said, he “couldn’t believe that a Catholic priest had set up shop in the Vatican of the Dutch Reformed Church,” and he had to come to Grand Rapids to see for himself the work that Rev. Robert A. Sirico had begun. He came, saw, and was impressed, and thus began a nearly 20-year friendship with the President of the Acton Institute, who joined host Al Kresta on Ave Maria Radio’s Kresta in the Afternoon to reflect on Colson’s life, his conversion, and his many contributions to both evangelical Christianity and the broader ecumenical movement.

The 10 minute interview is available via the audio player below:

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More on Colson:
New Video: Chuck Colson in ‘Like I Am’
Chuck Colson: A Life Redeemed

Acton On The AirAs we move deeper into the 2012 election cycle here in the United States, many people are beginning to pay closer attention to the issues and candidates, and for many Christians this naturally raises questions about how Christian principles should be applied to the economic issues that are of such concern in the electorate this year. Pastor Christopher Brooks, host of Christ and the City on FaithTalk 1500 in Detroit, Michigan, was kind enough to invite Acton’s President Rev. Robert A. Sirico on his show on Monday to shed some light on how Christians should approach economic issues. They also took some time to remember the life and work of Charles Colson.

You can listen to the 20 minute interview via the audio player below:

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On the Observer, the blog of the American Orthodox Institute, Rev. Johannes L. Jacobse looks back on the life and the legacy of Chuck Colson:

I heard him explain his experience in prison during one of his talks. It was the lowest point in his life where he had lost everything and began to question purpose, decisions, and direction. He was visited by a friend (former Minnesota Governor Al Quie) who shared with him how Jesus Christ came into the world to redeem man. Colson listened, cried out to God for help and, as his life would later prove, God heard him. His repentance was deep and lasting.

Prison opened his eyes not only to God, but the desperate conditions of other prisoners. He founded Prison Fellowship, an organization they helped prisoners while incarcerated, after they got out, and their families. The Russian Orthodox Church called on Prison Fellowship after Communism fell to help them build viable prison ministries in Russia.

Colson’s work grew to incorporate what he called teaching the Christian World View. He saw that decline in culture was moral in nature and that a return to the values and precepts of the Christian faith were the only hope for cultural renewal. This meant that he had to do the work of an evangelist. It also meant that a deep ignorance among Christians about their own history, the history of Western culture, and the viability of the Christian message in a relativist age needed to be addressed. That led to ecumenical outreach, and it was at one of his ecumenical events that I first met Colson.

I attended a conference with Christian leaders (cultural activists mostly) from all types of Christian communions; the first Orthodox priest ever invited to such a gathering. Most of us were not academics but more of what I call “rubber meets the road” types; people used to debate, interaction, dealing with crisis, and so forth. As such, the conference had a very practical, even edgy feel to it at times. All shared the conviction that the Christian faith has a public dimension and that we should not cede the public square to secularism. Christendom is, well, Christian and no amount of brow-beating, public scorn, the insecurity and impotence of liberal Christianity, or any other malady should stop us from boldly speaking out with intelligence and conviction.

It was there too that I first recognized how much that Orthodoxy has to give the culture. I saw that many Christians of other communions are waiting for us to step to the plate and make our contribution. They welcome us.

Read “Charles Colson: 1931-2012. May His Memory Be Eternal” on AOI’s Observer.

Napp Nazworth, a reporter for Christian Post, interviewed Rev. Robert A. Sirico about House Budget Committee Chair Paul Ryan’s budget plan, “The Path to Prosperity: A Blueprint for American Renewal.” Nazworth asked Rev. Sirico, Acton’s president and co-founder, to talk about how closely Ryan’s plan lines up with Catholic social teaching, as the Republican budget chair has claimed, and to speak to criticisms of the plan. “A group of about 60 politically liberal Christian leaders wrote a letter taking exception to Ryan’s comments, calling it ‘morally indefensible,'” the reporter wrote. “In an interview with The Christian Post, Congresswoman Rosa DeLauro (D-Conn.) also said the Ryan budget is in opposition to Catholic teaching.”

Nazworth: Ryan said that subsidiarity is essentially federalism and that the budget considered the poor and vulnerable by reducing or cutting programs that lead the poor to become dependent on government. Did Ryan seem to understand those Catholic doctrines correctly?

Sirico: Subsidiarity is not “essentially” federalism. There is a dimension of federalism that reflects some of the values of subsidiarity. But, federalism is a political structure. And, subsidiarity is more of a social and theological principle, so that federalism speaks about one way of governing people. You could have subsidiarity in a society that didn’t live under an American form of government.

There is a kinship. I wouldn’t say it is essentially the same, but there is a kinship between the two, that you should leave things to people who know best. The motivation of subsidiarity is that human needs are complex and sometimes very nuanced. When you pull back and make human needs abstract, you don’t get to the core of what the need is, so that people closest to human need can make that determination better than bureaucrats or politicians that have other pressures and motivations far away from the person who is actually in need.

Read “Catholic Priest on Ryan Budget and Church Doctrine” by Napp Nazworth on Christian Post.

A new report about the depth of people’s belief in God reveals vast differences among nations, ranging from 94 percent of people in the Philippines who said they always believed in God, compared to only 13 percent of people in the former East Germany. Yet the surveys found one constant—belief in God is higher among older people, regardless of where they live.