David Cameron, Prime Minister of the United Kingdom, had an Easter message for the British people. It is worth sharing.
On Friday Afternoon, Acton’s Director of Research Samuel Gregg joined host Sheila Liaugminas on Relevant Radio’s A Closer Look to discuss his recent article at the Public Discourse entitled God, Reason, and Our Civilizational Crisis. They discuss how differences between how societies view the divine will often cause tension and conflict between, and even within, cultures. The full interview is available via the audio player below.
When a country is well governed, poverty and a mean condition are things to be ashamed of. When a country is ill governed, riches and honor are things to be ashamed of. — ConfuciusOn the CNBC Squawk Box program, Michael Schuman, a Time Magazine writer, explains how the ideas of the Chinese philosopher Confucius “could be influencing Asia’s economic rise and why American CEOs may benefit by understanding the history behind the philosophy.”
In a commentary on the segment, Newsbusters said it was “surprising that NBC promoted the video given the network’s history of criticizing capitalism and small government.” The conservative media watchdog group pointed to the views of disgraced anchor Brian Williams:
Suspended Nightly News anchor Brian Williams also demonstrated a liberal bias on numerous topics, including on economic issues. Williams has criticized the wealthy, been baffled by opposition to Obamacare and critical of not hiking the minimum wage. Just as many in the news media attacked former governor and presidential candidate Mitt Romney over his taxes, Williams used them to hit Romney for having “unfathomable wealth.” (more…)
Max Weber’s classic study The Protestant Ethic and the Spirit of Capitalism made the case that the Reformation had a major impact on the rise of free market capitalism. But according to Gene Edward Veith, Weber misunderstood what it was about the Reformation that caused that impact. On February 26th, Veith came to Grand Rapids to talk about what Weber missed in his classic analysis – primarily Martin Luther’s doctrine of vocation, which taught that God is present and active in ordinary economic activity, which becomes a sphere in which Christians can love and serve their neighbors.
Gene Edward Veith is Provost and Professor of Literature at Patrick Henry College. He is the author of 18 books on topics involving Christianity and culture, classical education, literature, and the arts. They include Postmodern Times, The State of the Arts, The Spirituality of the Cross, God at Work, Modern Fascism, Classical Education, and Loving God With All Your Mind.
If you prefer, you can stream the audio from the player below, or head over to the Acton Institute digital download store and pick up an mp3 of your very own – you can do that at this link.
Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”
The first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”
Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
Alexis de Tocqueville, observing the young United States in the 1830s, wrote, “Wherever, at the head of a new undertaking, you see in France the government, and in England, a great lord, count on seeing in the United States, an association.” In the midst of recent tragedy — the untimely death of Fr. Matthew Baker, a Greek Orthodox priest killed in a car accident this past Sunday evening, leaving behind his wife and six children — it is a source of hope to see that this American associational persistence is still alive in the present.
Without hesitation, friends of Fr. Matthew set up a page at the crowd funding site gofundme, and they have already raised a tremendous sum to support Presvytera Katherine and the children.
The loss of Fr. Matthew has been felt far beyond Orthodox Christian circles and close friends. Americans across the country, utilizing modern technology for this good work, have come together across confessional lines to help a family they have never personally known.
As for myself, I had only just begun to know Fr. Matthew. I regret that is all I can say. We both were contributors to Orthodoxy and Heterodoxy and belong to a Facebook group related to our writing there. I had just spoken with him (via Facebook) the previous night, not even 24 hours before his death. (more…)
Pew Research does an admirable job tracking global changes in religious practices and restrictions. In their latest report, they note that religious hostility has declined slightly, but Jews are suffering more than they have in years.
[T]here has been a marked increase in the number of countries where Jews were harassed. In 2013, harassment of Jews, either by government or social groups, was found in 77 countries (39%) – a seven-year high. Jews are much more likely to be harassed by individuals or groups in society than by governments. In Europe, for example, Jews were harassed by individuals or social groups in 34 of the region’s 45 countries (76%).