Posts tagged with: christianity

Max Weber’s classic study The Protestant Ethic and the Spirit of Capitalism made the case that the Reformation had a major impact on the rise of free market capitalism. But according to Gene Edward Veith, Weber misunderstood what it was about the Reformation that caused that impact. On February 26th, Veith came to Grand Rapids to talk about what Weber missed in his classic analysis – primarily Martin Luther’s doctrine of vocation, which taught that God is present and active in ordinary economic activity, which becomes a sphere in which Christians can love and serve their neighbors.

Gene Edward Veith is Provost and Professor of Literature at Patrick Henry College. He is the author of 18 books on topics involving Christianity and culture, classical education, literature, and the arts. They include Postmodern Times, The State of the Arts, The Spirituality of the Cross, God at Work, Modern Fascism, Classical Education, and Loving God With All Your Mind.

If you prefer, you can stream the audio from the player below, or head over to the Acton Institute digital download store and pick up an mp3 of your very own – you can do that at this link.

Blog author: jballor
Thursday, March 12, 2015
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Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”

Abraham KuyperThe first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”

Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
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matthew-baker-554x579

Fr. Matthew Baker

Alexis de Tocqueville, observing the young United States in the 1830s, wrote, “Wherever, at the head of a new undertaking, you see in France the government, and in England, a great lord, count on seeing in the United States, an association.” In the midst of recent tragedy — the untimely death of Fr. Matthew Baker, a Greek Orthodox priest killed in a car accident this past Sunday evening, leaving behind his wife and six children — it is a source of hope to see that this American associational persistence is still alive in the present.

Without hesitation, friends of Fr. Matthew set up a page at the crowd funding site gofundme, and they have already raised a tremendous sum to support Presvytera Katherine and the children.

The loss of Fr. Matthew has been felt far beyond Orthodox Christian circles and close friends. Americans across the country, utilizing modern technology for this good work, have come together across confessional lines to help a family they have never personally known.

As for myself, I had only just begun to know Fr. Matthew. I regret that is all I can say. We both were contributors to Orthodoxy and Heterodoxy and belong to a Facebook group related to our writing there. I had just spoken with him (via Facebook) the previous night, not even 24 hours before his death. (more…)

naziPew Research does an admirable job tracking global changes in religious practices and restrictions. In their latest report, they note that religious hostility has declined slightly, but Jews are suffering more than they have in years.

[T]here has been a marked increase in the number of countries where Jews were harassed. In 2013, harassment of Jews, either by government or social groups, was found in 77 countries (39%) – a seven-year high. Jews are much more likely to be harassed by individuals or groups in society than by governments. In Europe, for example, Jews were harassed by individuals or social groups in 34 of the region’s 45 countries (76%).

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The Assembly of Canonical Orthodox Bishops of North and Central America has published a new report on Orthodox Monastic Communities in the United States (here). The report contains a lot of great information (“great” for nerds like me, anyway), including a whole section entitled, “‘Monastic Economy:’ Ownership of Property and Sources of Income in US Orthodox Monasteries.”

According to the report,

In summary, the three most common sources of income in US Orthodox monasteries are:

  • Occasional private donations including bequests and offerings for performed sacraments (87% of all monastic communities mentioned this source of income);

  • Sale of religious items (except candles) that are not produced by monastery (52% of all monastic communities mentioned this source of income);

  • Production and sales of candles (24% of all monastic communities mentioned this source of income).

Thus, after private donations, the top two sources of income are through commerce: 52% sales of items not produced by the monastery and 24% candles produced by the monastery. Income from other items produced by monasteries, such as books, devotional items, and food items, was also significant. Our Merciful Saviour Russian Orthodox Monastery in Washington state, for example, lists sales of their “monastery blend” coffee as their primary source of income.

This does not come as a surprise to me.

The most recent volume (vol. 8, 2014) published by the Sophia Institute, of which I am a fellow, includes a paper by me entitled, “Markets and Monasticism: A Survey & Appraisal of Eastern Christian Monastic Enterprise.” While my paper is not a comprehensive history, it does include a section on modern Orthodox monasteries in the United States.

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When asked by the BBC interviewer what he would say to the terrorists if they were sitting in the studio at that moment, the bishop replied:

I would say that any religion starts from a premise of a sanctity of life. And no matter what differences there are, this doesn’t justify by any means the taking of a life and especially so horrifically. I pray for them and I pray that somehow hearts are touched. I’m sure that not everyone there is this callous. I’m sure people’s hearts must be touched. The only hope we have is a sense of humanity again.

Who are the Copts? from the Coptic Orthodox Church Centre UK.

islamic-state-beheads-christiansWhat just happened in Libya?

Islamic State (IS) released a video on Sunday that appeared to show the beheadings of 21 Egyptian Christians in Libya. The footage showing the deaths of the Egyptian martyrs appeared on the Twitter feed of a website that supports IS.

In the video, militants in black marched the captives, dressed in orange overalls, to a beach the group said was near Tripoli, the capital of Libya. The victims—all men—were forced down onto their knees and then beheaded.

A caption on the five-minute video read: “The people of the cross, followers of the hostile Egyptian church.” Before the killings, one of the militants stood with a knife in his hand and said: “Safety for you crusaders is something you can only wish for. . . The sea you have hidden Sheikh Osama Bin Laden’s body in, we swear to Allah we will mix it with your blood.”

The militant speaker then pointed northward and said, “We will conquer Rome, by Allah’s permission.”

The video is one of the first showing beheadings by IS affiliated group outside their core territory in Syria and Iraq.

Why were the Egyptian Christians in Libya?

According the Jerusalem Post, despite the increasing chaos in Libya, thousands of Egyptians have traveled to the region over the past four years in search of jobs. The 21 Christians were workers kidnapped by IS in December and January from the coastal town of Sirte in eastern Libya, an area now under the control of Islamist groups.

Who is Islamic State?
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