Posts tagged with: christmas

Blog author: jballor
Friday, December 20, 2013
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Newburgh, ME Piper Mountain Christmas tree farm1

A couple of further points in reply to Micah Mattix’s response on buying Christmas trees, based on his original post here.

1) I think Mattix’s characterization of the buyer as “selfish” goes a bit too far, and is not an accurate characterization of a good deal of market activity. “Self-interested” would be more accurate, and would allow for selfish actors, but would also allow more generally for benevolent actors. For instance, a nun who runs an orphanage has decided that her wards need spiritual as well as material sustenance, and has allotted a portion of the budget to purchase a live Christmas tree. But for every dollar she spends on the tree, one less bowl of gruel will be served. Is she acting selfishly if she gets the best deal on a tree that she can get? She may not be regarding the interests of the seller on the same level as her own (which include the interests of her wards), but it seems to bias the discussion too much to simply describe all the players involved as necessarily selfish. The same would apply mutatis mutandis to the father providing a tree for his family. In fact, buying a Christmas tree is usually a pretty unselfish activity.

2) Related to the above point, and developing it a bit further, certainly the buyer ought view the seller as someone to whom he or she has moral obligations. But to expect the seller to haggle up seems wrong. Perhaps the seller is perpetuating injustice by simply trying to sell trees even at a loss. Perhaps like the poet in Frost’s work they would be better off doing something else with them besides dumping. But they key here is that the buyer and the seller are in the best position to judge for themselves. It should also be noted that the tree seller isn’t just selling a single tree. Earlier sales of higher priced trees may subsidize and offset the costs of selling later trees at a discount. Mattix largely seems to want to argue for conscientious consumption, and I am all in favor of that. Let your conscience be your guide, and let your conscience be informed. But all too often things move beyond this to legislation of some kind of baseline. I realize that Mattix is not arguing for this, but the dangers of a mandated price floor for Christmas trees should be apparent.

3) We do agree “that a market economy is a good system that takes into consideration certain truths about human nature” and we also agree, as Mattix concludes, “that as a buyer price should always be the only determining factor.” I am certainly not defending an ideal of perfect prices. Prices are not perfect, and they are not sacrosanct. But they are often the best device we have for sorting out all of the complex realities that lie behind market transactions. The dynamic of this issue shares similarities with the disputes over fast food as well as, more broadly, the debates over fair trade. Here’s how Victor Claar sums things up, and I’ll close with this thought: “If you purchase ‘fair trade,’ buy it because you like the good or the service. Do not do it out of mere charity. Instead, give generously to charities that you know are effectively working for human rights, development of human and physical capital, and opportunities for the poor to discover increasingly valuable ways to serve others in the global marketplace.” Otherwise you might just be helping perpetuate the poverty-trap of Christmas tree sales.

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The Ballors went with a live tree this year. We bought it at Flowerland and I do not know the name of the farm whence it came.

Over at the American Conservative, Micah Mattix reflects on the Christmas tree market, which in his neck of the woods is “notoriously unstable.” In Ashe County, North Carolina, says Mattix, a dilemma faces the small tree farmer: “It is not sell or starve, but it is sell or go without a new septic tank, a repaired roof, a mended this or that.” Although not specifically about Christmas trees, the difficult choice faced by the poet in the Robert Frost poem Mattix engages at length is also reminiscent of the dynamic of poverty in Winter’s Bone.

Mattix explores some valid concerns about the human cost of low prices: “When we look for ‘deals’ at Christmas, I doubt many of us think about the labor another human being expended to make a certain object and whether the price we pay for it is a fair one. We think, rather, of big corporations and highly paid CEOs who can afford a dollar to two less and who have probably already calculated the discount into the cost of production.”

In the context of a market transaction, particularly in a globalized marketplace where we cannot possibly know all the people that have been involved in bringing a commodity to market, there is a kind of anonymity that is inherent in the system. Thus, writes Mattix, “But an anonymous market economy can obscure the relational aspect of trade—it can obscure the fact that transactions are always, ultimately, between people. And when we look to buy objects for as little as possible without any consideration of the labor of others, we are acting no differently than CEOs who look to maximize profit, whatever the human expense.” Perhaps. Perhaps.
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dexterThe domestic threat to religious liberty and the global slaughter of Christians around the globe is becoming harder to ignore. It certainly is now one of the most important news stories to follow for the New Year.

Yesterday, I delivered a lecture on the topic of religious liberty to the faculty of Concordia Theological Seminary in Fort Wayne, Ind. My Acton commentary is an abbreviated version of the portion of the lecture that focused on the current domestic threat. I’ve already talked about how the American Civil Rights Movement might be one model to push back against the rising tide of Christian persecution in this country. It is becoming increasingly clear that churches need to do a better job preparing believers to handle and deal with religious persecution.

We are really living through a dangerous era of historic revisionism, where the agenda to drastically curb the influence of religion and a faith informed virtue from the public square is strengthening. I simply ask in my piece, “What would Western Civilization look like without God, and more specifically the Lord Jesus Christ? Francis Cardinal George warns us that “secularism is communism’s better-scrubbed bedfellow. (more…)

Blog author: dpahman
Friday, December 13, 2013
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Today at Ethika Politika, I look at the busyness of the Advent season through the lens of Orthodox Christian asceticism in my essay, “Busyness and Askesis: An Advent Reflection.”

The Advent season in the United States is typically ransacked by shopping, parties, visits with family, and the like. Perhaps worst of all, it can seem impossible to avoid the bombardment of holiday and Christmas-themed advertisement. People work overtime in order to earn a little extra to buy gifts for friends and family (and themselves). The ethos of the season can seem to be emite et labora, buy and work. Nevertheless, I would hesitate to affirm the understandably natural, knee-jerk condemnation of busyness as such.

Drawing upon the story of “difficult Father Nathaniel” from the recent Russian bestseller, Everyday Saints and Other Stories by Archimandrite Tikhon, I describe how, though busyness can be a spiritual distraction, “sometimes busyness itself can be askesis.”

I write,

Busyness can be the adversary of Advent, but it need not be. Instead, the Advent season can be a time for us to examine and practice how our busyness itself can be transfigured by the life of the Church, how our worldly work also may be liturgical labor, how when transfigured by the kingdom of God our busyness can also serve the common good.

The story of difficult Father Nathaniel, however, is worth visiting in further detail here as well. Hand in hand with complaints about the busyness of the season come complaints about the business of the season. (more…)

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Dan Clements, an American student studying at the University of Leuven, and I help greet conference attendees

Last week, an exciting new organization called the Transatlantic Christian Council (TCC) hosted its inaugural conference. The theme of the conference was “Sustaining Freedom”, which aligns well with the Council’s mission “to develop a transatlantic public policy network of European and North American Christians and conservatives in order to promote the civic good, as understood within the Judeo-Christian tradition on which our societies are largely based.”

What I find most exciting about this Council, for which I commend Todd Huizinga and Henk Jan van Schothorst on their vision and initiative in founding, is this: like the Acton Institute, the TCC is not exclusively devoted to just one aspect of life, but rather aims to provide a forum for conversation on a broad range of life’s many important and fundamental human questions.

The starting point for these conversations is with a basic concept of human dignity. This concept is rooted in an openness to the idea of man as an image of God — endowed with the capacities for willfulness and reason, a creature and a sub-creator. And it is this understanding of the human person that serves as a point of departure for working through all sorts of interesting questions of politics, economics, liberty, government, religion, and family.

When I mentioned to a friend that I would be travelling to Belgium for this conference, he said to me: “Be sure they don’t euthanize you and harvest your organs!”

“Well,” I thought to myself, “that’s certainly a novel way to wish someone a good trip.”
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Blog author: rnothstine
Wednesday, December 11, 2013
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Washington's Crossing This short list of books is meant to avoid the obvious works one might find in a Christmas list. So I’ve omitted great works like A Christmas Carol by Charles Dickens. Charlie Brown Christmas (which I’ve included) is probably the only that would make the popular lists we often see because it’s so well known in our culture because of the television series that preceded the book.

The works below all have a strong Christmas connection, even the military history books and the two children’s book I included. This is of course by no means a complete list, but they are all accounts I have read and value. Any of them would make excellent gifts this year. Please feel free to add to this list in the comments section.

1) On the Incarnation of the Word: Simply one of the most profound and beautiful books ever written about Christ. On the Incarnation by Athanasius was written in the 4th Century. Very few works can penetrate the soul and explain the purpose and glory of God putting on human flesh like this one. Athanasius reminds of such ancient truths as, “For the death which they thought to inflict on Him as dishonor and disgrace has become the glorious monument to death’s defeat.”
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store-crowdWant to help the working poor this Christmas season? Nicole Gelinas has a free-market suggestion: Don’t shop on Thanksgiving.

More than half a decade on, we’re still missing 976,000 jobs — and we’re missing 12 million jobs if you figure that jobs should grow as the population grows.

But it’s one thing to be economically afraid. It’s another to be cut off from fully celebrating America’s all-race, all-religion family holiday because you and your fellow Americans are fearful economically.

That’s what’s happening to millions of retail workers who’ve had to work on Thanksgiving for the past half-decade.

Stores aren’t opening on Thanksgiving because they’re doing well. Just the opposite: They’ll open because they’re not doing well.

Read more . . .

Figures 015 Melchisedec King of Salem blesses AbramThe folks at RELEVANT magazine wonder, “What would happen if the church tithed?”

The piece explores in some depth the point that tithing is really about the radical call to Christian generosity, pointing to the biblical example of the Macedonian church: “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. (2 Corinthians 9:7)”

I was just reading from the Little House books last night to my son, and one of the chapters I read included the narrative of Laura’s missionary church in western Minnesota as the recipient of Christmas gifts from a church in the more established parts of eastern Minnesota:

There had never been such a Christmas as this. It was such a large, rich Christmas, the whole church full of Christmas. There were so many lamps, so many people, so much noise and laughter, and so many happinesses in it. Laura felt full and bursting, as if that whole big rich Christmas were inside her, and her mittens and her beautiful jewel-box with the wee gold cup-and-saucer and teapot, and her candy and her popcorn ball.

Giving can really mean the world to the recipient, and it is a significant spiritual exercise and discipline for the giver as well.

As to the RELEVANT question, Ron Sider offered his own answer in 2005, and the needs and possibilities identified have not substantially changed in the meantime:

If American Christians simply gave a tithe rather than the current one-quarter of a tithe, there would be enough private Christian dollars to provide basic health care and education to all the poor of the earth. And we would still have an extra $60-70 billion left over for evangelism around the world.

As I’ve said before, seeing evangelism as something for “leftovers” isn’t quite right, but the point still stands that to whom much has been given, much is expected. And American Christians have certainly been given much.

In his latest Forbes column, Rev. Robert A. Sirico explains why despite the tragedy in Newton we can speak of joy during this Christmas season:

When we ask our bewildered why? – we are not looking for data points.  Even less should we offer glib responses in the face of this shattering loss – this modern-day slaughter of the innocents. We are, instead, seeking the meaning in the face of thismysterium iniquitatis.  The meaning we seek is not so much the significance of evil as the meaning, the value and the dignity of those young lives, of our lives – indeed of life itself.

And it is precisely here that the words of the Gaudete, have their effect – if we take the time to ponder what it means.

The ultimate response to the evil made manifest at Newtown, or at the shopping mall in Portland, or at Columbine, or in the abortuaries, or in the concentration camps, or anywhere that  evil holds sway over humanity at any time and in any place whether exposed or hidden going all the way back to the beginning of time – is the love made manifest precisely in the midst of so broken and dented a world where such things are conceivable.

The full text of his essay will also be published in today’s Acton News & Commentary. Subscribe to the free, weekly commentary and other Acton publications here.

In today’s culture, there is always an abundance of news stories about the “War on Christmas.” In my commentary this week, I address that concern and the lack of understanding of the deeper meaning of Christmas. Here’s a highlight:

Every December cultural warriors mourn the incessant attacks on Christmas and secularism’s rise in society. News headlines carry stories of modern day Herods banning nativity scenes, religious performances, and even the word “Christmas.” Just as a majority of young people profess they will have less prosperity and opportunity than their parents, many people now expect less out of Christmas. Continual bickering over holiday messaging in corporate advertising itself points to a shrinking and limited Christmas.

Yet these problems are signs on the way to important truths, if we have the eyes to see. Record spending and debt, whether in Washington or the home, allude to a society trying to fill an emptiness of the heart. Even our disappointment in poor leadership in America reminds us that we crave a true King and are expectant of a greater day.

In 2010, I penned a related essay “Why the Nativity?” That post delves even deeper into the theology of the incarnation and the celebration of the birth of Christ.

Christmas is a hard time for many people because expectations for joy and changes in their life are so high. In my own life, I count myself among those that have had a difficult time at Christmas because I’m so reflective and I realize life isn’t always how I want it.

There is a sign in front of the church that I attend that reads, “Jesus is all you want, if Jesus is all you have.” I find that the more I deeply ponder the incarnation of Christ, the more I am amazed and my heart is transformed.

I quoted Charles Wesley in my commentary in where he called Christ the “desire of every nation,” and “joy of every longing heart.” The hymn is of course, “Come Thou Long Expected Jesus.” The words are beautiful and I’ve always loved Wesley’s hymns because they deal with the deepest hopes of the heart and he personalizes the person of Christ for all.