The first item, “Santa and the ultimate Fairy Tale,” quotes Tony Woodlief to the effect that “fairy tales and Santa Claus do prepare us to embrace the ultimate Fairy Tale.” Schansberg’s (and Woodlief’s) take on this question is pretty compelling and worth considering, even though I’m not quite convinced of the value of the Santa Claus fable.
I’m still a relatively new parent (I have a three and a half year-old) and so I’m still in the midst of sorting out with my wife the best way to handle questions of the reality of Santa Claus. Until very recently, I had always been of the opinion that honesty is the best policy.
I’ve never liked the idea of putting God and Jesus on the same epistemic level (even if only for the first decade or so of a person’s life) as say, the Easter Bunny, the Tooth Fairy, or Santa Claus. Rather than “preparing” the child for “embrace of the ultimate Fairy Tale,” it seems to me that such practice can foster a hermeneutic of suspicion, such that when the child finds out Santa Claus isn’t “real” in any empirical sense, he or she will, at least initially, be inclined to lump God in with other “fairy tales.” That kind of approach seems to lead as much to Freud as it does to Lewis.
I don’t mean to be a killjoy. I’m a lover of literature. I am interested (along with Tolkien) in the question of whether the proper pluralization of dwarf is dwarfs or dwarves (I too prefer the latter). I was an English major in college, and I admit to getting a bit teary-eyed when Zooey Deschanel leads a group of hard-bitten New Yorkers in a rendition of “Santa Claus is Comin’ to Town” at the climax of Elf.
And I agree that we need to cultivate the sense that the realm of empirical science isn’t the only or even the best way of talking about ultimate reality. But again, I’m a bit uncomfortable with the idea that for our children we need to prepare the way for the Gospel with fiction, even well-meant fiction. If my child can’t rely on me to tell the truth about Santa, why should he believe what I have to say about God?
Rather than pointing to how such fairy tales pave the way for belief in the “ultimate Fairy Tale,” I’ve always thought that the youthful belief in Santa underscores the fundamentally fiduciary nature of human beings. We are believing creatures. We basically trust, at least at first, what other people and especially our parents tell us. We aren’t born cynical or un-trusting, but rather dependent and credulous.
This is an important thing to know about humans from a theological and anthropological point of view, but equally important is the recognition of how wrong that credulity can go. We are basically believing creatures, but without the Gospel that belief is corrupted and we create idols for ourselves. Would you say believing in Mardukh, Mammon, and Ba’al “prepare us to embrace the ultimate Fairy Tale”?
All of which leads me to the item I thought of when reading that first post: the famous “Yes, Virginia, there is a Santa Claus” editorial from 1897. As you might guess from my comments above, I have mixed feelings about the editorial, but I thought I’d recommend it since it seems so relevant to Schansberg’s point.
The other post of Schansberg’s that caught my attention was his other Christmas Day offering, in which he contrasts the Lord of the cradle, the cross, and the throne, calling for a comprehensive apprehension of Jesus Christ.
That made me think of this quote from Ed Dobson about Jesus, contained in a story from the Christmas Day Grand Rapids Press (I was out of town so I only got to it over the weekend):
“Everybody loves a baby,” mused Dobson, 58. “But when you start reading the teachings of this baby, and about the sufferings of this baby, you begin to understand better who he is.”
The story goes on in a lot more detail about Dobson’s recent history since retiring from his pastorate at Calvary Church in Grand Rapids. There’s a lot more of interest in that piece.
But his quote speaks quite pointedly to Schansberg’s emphasis on the comprehensive Christ. We need to know of his birth, death, and resurrection.
O Holy night, the stars are brightly shining. It is the night of our dear Saviour’s birth. Long lay the world in sin and error pining, Till he appeared and the soul felt its worth. A thrill of hope the weary world rejoices, For yonder breaks a new and glorious morn. Fall on your knees! Oh hear the angel voices! Oh night divine! Oh night when Christ was born! Oh night divine! Oh night! Oh night divine!
Chains shall he break for the slave is our brother, and in his name all oppression shall cease. Sweet hymns of joy in grateful chorus raise we; Let all within us praise his holy name. Christ is the lord, that ever, ever praise we. Noel! Noel! Oh night; oh night divine! Noel! Noel! Oh night; oh night divine! Noel! Noel! Oh night; oh night divine!
Here is quite the unique story from 13WMAZ in Macon, Georgia. The clip highlights what Army Staff Sergeant Jeremy Snow is doing to help those in need during the Christmas season. While serving in Iraq, Staff Sergeant Snow and friends from his unit have been shopping online and sending food, new clothes, and even mp3 players back to his mother, who is retired military. Margie Snow then unpacks and hands the gifts over to the local Loaves and Fishes ministry for distribution. “Everyday he calls about a different box on its way,” she says.
While the story is unique, in light of all the care packages that leave the U.S. for Iraq, it is not surprising when you consider the character of so many who serve in our Armed Forces. One of my first reactions after reading the story and watching the news video is that there is little excuse not to give after learning about Staff Sergeant Snow’s first class generosity. It is of course common knowledge that those who serve in the military do so with a modest salary, especially among the enlisted ranks.
In life, I think it’s always helpful to think about how you want to define yourself, how would you like other people to perceive you, and who would you like to emulate? Giving is one of the clearest examples I can think of that reflects your inner and outward character.
Also always deserving a mention is the United States Marine Corps Reserve and their 61 year program of bringing the joy of Christmas to needy children nationwide through their Toys for Tots Foundation. Below is a great commercial promoting their charity.
We’re a fortnight away from the new year, and that means that you are probably getting a spate of letters, postcards, and packages appealing for your donations in this critical giving season. I want to point out a number of opportunities to help you decide where your charitable dollars ought to go.
Your first stop should always be the Acton Institute’s Samaritan Guide, a project that goes beyond the information available from the standard IRS forms that power other charity rating sites. The Samaritan Guide focuses on charities that take little or no government money and attempt to integrate faith into their works of love. You can use the Guide to focus on charities by location, type of service provided, and a variety of other factors to find one that suits the kind of work you feel called to support.
You should also keep your eye out for non-traditional ways of giving, which may make your dollar stretch further than usual. One way to integrate giving into your daily activity is by using a service like GoodSearch, which gives money to a charity of your choice every time you use their Yahoo-powered search engine. And of special note during the gift-giving season is the related GoodShop service, which partners with online merchants to shift a portion of the money you spend online to your selected charity. You can assign the Acton Institute to be your GoodSearch and GoodShop recipient by clicking here.
Other ways you can get more bang for your charitable buck is by looking for matching grant opportunities, and the Acton Institute has an incredible chance for you to double or even triple the amount of your contribution. Thanks to the generosity of a stalwart supporter, the Acton Institute has the opportunity to triple donations received from now until January 15, 2009 through a very generous 2-to-1 matching grant (for renewing supporters, the grant will match the increase from last years giving).
Please act quickly to help us leverage your contributions to the Acton Institute. To donate now via our secure online form, please click here. With your involvement, and the help of others, we can realize the full potential of this matching grant opportunity. As always, your gift will help us continue to promote a free and virtuous society. If you have any questions related to this extraordinary giving opportunity, please contact us at (616) 454-3080.
If the recent financial crisis teaches us anything, it should be the value of the institutions of civil society that depend on the charity of the people. With tools like the Samaritan Guide, you can give smarter and more effectively. But this Christmas season, be sure to give as you have been given.
“O GOD, who makest us glad with the yearly remembrance of the birth of thy only Son Jesus Christ; Grant that as we joyfully receive him for our Redeemer, so we may with sure confidence behold him when he shall come to be our Judge; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.”
Wilson writes, “I hope and trust that the fellowship and exchange of gifts would point us toward reflection and remembrance of Who made possible such delights, and to take yet another step in the direction of knowing Him.”
Presidential candidate Hillary Clinton is spreading the Christmas cheer by posing as Santa Claus and handing out government programs to the taxpayer. Also, it looks like she is promising to deliver on the promised middle class tax cuts from the first Clinton administration. Universal health care and universal pre-K are part of her gift package. She’s certainly not a stingy Santa Claus.
Rev. Robert A. Sirico, president of the Acton Institute, passes along a Christmas message over at Phi Beta Cons on National Review Online. Reflecting on the Incarnation, Sirico says, “This belief teaches us to take seriously human history, its institutions, economies and social relationships, for all of this, and more, is the stuff from which human destiny is discovered and directed.”
At the Christmas staff meeting Rev. Sirico passed on similar thoughts to us, and concludes with this, which I pass along to all of you: “It is my prayer, at this sobering and holy time of the year, that you, in the midst of your families and your work, will discover the eternal significance of the contingency of time so as to experience the bliss that eternity affords.”
Rev. Robert Sirico examines the nature of giving, which keeps us all so busy during this Christmas season. “Without exchange, without private property and a moral sense of its foundation, giving would be limited, impossible or morally dubious,” he writes.