Posts tagged with: chuck colson

Blog author: jballor
Wednesday, April 25, 2012

Chuck ColsonOn of Chuck Colson’s heroes was Abraham Kuyper, and when we set out to publish a translation of Kuyper’s three volumes on the topic of common grace, Chuck was happy to support the project.

Here’s what he said about the first selection from the larger translation project, Wisdom & Wonder: Common Grace in Science & Art:

Abraham Kuyper was a profound theologian, an encyclopedic thinker, and a deeply spiritual man who believed that it is the believer’s task ‘to know God in all his works.’ In a day when secular science is seeking to establish hegemony over all knowing, and when postmodern art is threatening to bring an end to art, Kuyper’s solid, Biblical insights can help to restore perspective and sanity to these two critical areas of creation.


Acton On The AirChuck Colson’s long association with the Acton Institute began in 1993 in part because, as he said, he “couldn’t believe that a Catholic priest had set up shop in the Vatican of the Dutch Reformed Church,” and he had to come to Grand Rapids to see for himself the work that Rev. Robert A. Sirico had begun. He came, saw, and was impressed, and thus began a nearly 20-year friendship with the President of the Acton Institute, who joined host Al Kresta on Ave Maria Radio’s Kresta in the Afternoon to reflect on Colson’s life, his conversion, and his many contributions to both evangelical Christianity and the broader ecumenical movement.

The 10 minute interview is available via the audio player below:

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More on Colson:
New Video: Chuck Colson in ‘Like I Am’
Chuck Colson: A Life Redeemed

Mark Tooley has a superb article at FrontPage Magazine addressing Frank Schaeffer’s rant against Chuck Colson. Tooley points out that voices across the political spectrum were gracious enough to give praise to the former Nixon aide, who after his evangelical conversion founded Prison Fellowship. Schaeffer is the notable and sorry exception.

Schaeffer bitterly whined on his blog about Colson, “Wherever Nixon is today he must be welcoming a true son of far right dirty politics to eternity with a ‘Job well done,” Schaeffer said. He went on:

Few men have done more to trade (betray?) the gospel of love for the gospel of empowering corporate America and greed through the misuse of the so-called culture war issues to get lower middle class whites to vote against their own economic interests in the name of ‘family values.’

Tooley’s response is perfect. For more on Frank Schaeffer and the kind of character he is, be sure to read John Couretas’s post “Frank Schaeffer’s Fundamentalist Fakery.”

On the Observer, the blog of the American Orthodox Institute, Rev. Johannes L. Jacobse looks back on the life and the legacy of Chuck Colson:

I heard him explain his experience in prison during one of his talks. It was the lowest point in his life where he had lost everything and began to question purpose, decisions, and direction. He was visited by a friend (former Minnesota Governor Al Quie) who shared with him how Jesus Christ came into the world to redeem man. Colson listened, cried out to God for help and, as his life would later prove, God heard him. His repentance was deep and lasting.

Prison opened his eyes not only to God, but the desperate conditions of other prisoners. He founded Prison Fellowship, an organization they helped prisoners while incarcerated, after they got out, and their families. The Russian Orthodox Church called on Prison Fellowship after Communism fell to help them build viable prison ministries in Russia.

Colson’s work grew to incorporate what he called teaching the Christian World View. He saw that decline in culture was moral in nature and that a return to the values and precepts of the Christian faith were the only hope for cultural renewal. This meant that he had to do the work of an evangelist. It also meant that a deep ignorance among Christians about their own history, the history of Western culture, and the viability of the Christian message in a relativist age needed to be addressed. That led to ecumenical outreach, and it was at one of his ecumenical events that I first met Colson.

I attended a conference with Christian leaders (cultural activists mostly) from all types of Christian communions; the first Orthodox priest ever invited to such a gathering. Most of us were not academics but more of what I call “rubber meets the road” types; people used to debate, interaction, dealing with crisis, and so forth. As such, the conference had a very practical, even edgy feel to it at times. All shared the conviction that the Christian faith has a public dimension and that we should not cede the public square to secularism. Christendom is, well, Christian and no amount of brow-beating, public scorn, the insecurity and impotence of liberal Christianity, or any other malady should stop us from boldly speaking out with intelligence and conviction.

It was there too that I first recognized how much that Orthodoxy has to give the culture. I saw that many Christians of other communions are waiting for us to step to the plate and make our contribution. They welcome us.

Read “Charles Colson: 1931-2012. May His Memory Be Eternal” on AOI’s Observer.

Speaking of the time he spent in prison for his role in the Watergate scandal, Chuck Colson said: “I couldn’t have made it without Christ in my life, I know that. But I couldn’t have made it if there wasn’t in the back of my mind a belief that God had a purpose for this.”

You’ll hear those words in “Like I Am,” a segment from the Acton Institute’s Our Great Exchange: Discover the Fullness of What it Means to Be God’s Steward small group curriculum scheduled to be released this summer. This September 2011 interview was the last Colson granted before his death on April 21, according to Prison Fellowship Ministries. The “Like I Am” segment was produced by David Michael Phelps in association with Grand Rapids, Mich.-based Gorilla Pictures for Acton Media.

We have also published “Chuck Colson and the Acton Institute,” a web-based resource page where you’ll be able to access “Like I Am” and a lot more of Colson’s Acton-related writings, interviews and media extending back almost 20 years. Of special interest is his concluding keynote address “How Now Shall We Live?” at the October 1998 Acton Institute and Calvin College conference, A Century of Christian Social Teaching: The Legacy of Leo XIII and Abraham Kuyper.

In his PowerBlog tribute to Colson, Rev. Robert A. Sirico expressed his admiration “for a man whose witness to the reality of Jesus Christ and his redemptive power was an inspiration for me to be a better priest and a better Christian. The authenticity of Chuck Colson’s conversion and the integrity of his life were evident to any honest observer.”

As Prison Fellowship and The Chuck Colson Center for Christian Worldview put it, in a joint statement, “Chuck’s life is a testimony to God’s power to forgive, redeem, and transform.”

Memory Eternal.

One common thought many people have about conversion is that a  person who has undergone the experience is wholly different before and after. Surely this is true in the order of grace, in that a man goes from darkness into light, from sin into being made cleansed. Yet, the personality remains the same even if it becomes reordered and redirected, sometimes astonishingly so.  Such was the case with Peter, and with Paul, with Augustine and more contemporaneously, with my good friend Chuck Colson who slipped into eternity Saturday, April 21, at 3:12 p.m.

Chuck Colson

I first came to know about Chuck Colson in the same way millions of others did: in the role he played as one of the “Watergate Seven” and described as President Nixon’s  ”hard man,” willing to get done what needed to be done.  Shortly after the events surrounding the Watergate scandal in the early 1970s, I heard of his conversion to the Christian faith and read his now classic journey in “Born Again.” Never did I think I would come to meet this man, much less to eventually count him as a colleague and good personal friend.

After Kris Mauren and I founded the Acton Institute 1990, I invited Chuck to come to Grand Rapids. He addressed our second annual dinner (the  first dinner speaker was William F. Buckley, Jr. who died in 2008).  I became instant friends with Chuck and with his lovely wife Patty. In taking the podium that evening in downtown Grand Rapids, Chuck expressed his amazement in words that I would hear him use many times over the years. He said that when he received my invitation he was intrigued by the idea of a Catholic priest starting up an institution in the midst of the Protestant Reformed “Vatican” of West Michigan. Some years later I had the great pleasure of inviting Chuck and Patty to visit the real Vatican and speak at a Church-sponsored conference there and meet Pope John Paul II.

Over the years Chuck and I shared many platforms and press conferences, vacations and dinners, and worked closely in causes near and dear to each of our hearts. One of the most memorable was to help with the launch of the Manhattan Declaration in defense of Life, Marriage and Religious Liberty.

Others will write extensive biographies of Chuck Colson delineating his numerous accomplishments, and deservedly so. I simply would like to express my admiration for a man whose witness to the reality of Jesus Christ and his redemptive power was an inspiration for me to be a better priest and a better Christian. The authenticity of Chuck Colson’s conversion and the integrity of his life were evident to any honest observer. One fact stands out, to my mind, namely that notwithstanding the profundity of Chuck’s spiritual transformation, the core of who he was remained and was purified and redirected. Chuck became God’s “hard man,” seeing to it that things got done that needed doing. Prison Fellowship is evidence of that, as is Evangelicals and Catholics Together, and the Manhattan Declaration – and the numerous other activities Chuck initiated, inspired or so generously supported over the years.

At one event Chuck began his remarks with some words he borrowed from the author of Amazing Grace, John Newton: “… I am a great sinner and Christ is a great savior.” And now, may that loving Savior receive into his eternal embrace the soul of that sinner he so cleansed and redeemed with so great a love. The world is a better place, and I am a better person, for the life of Chuck Colson.

For more information, visit Acton Institute’s resource page on Chuck Colson.

Blog author: rsirico
Tuesday, April 3, 2012

Friends and supporters of the Acton Institute will want to know that our dear friend and collaborator Chuck Colson, Prison Fellowship Ministries founder, is recovering well from a surgery that removed a blood clot from his brain Saturday morning. I recently spoke with Rev. Jim Liske, CEO of Prison Fellowship, and he asks for our prayers.

Please join me and the staff of the Acton Institute in offering earnest prayer for Chuck’s well-being and full recovery and also that the comfort of the Holy Spirit would surround his wife Patty and the entire ministry of Prison Fellowship in this time of difficulty. That this should occur during the very week most of the Christian world commemorates our Lord’s own passion for our redemption is not without meaning, and is an assurance that God remains, as always, in control.