In his review of the Acton Institute’s film series, For the Life of the World: Letters to the Exiles, Andy Crouch noted its artistic merits, observing how well it conveyed “deeply Christian themes in widely accessible ways.”
“I can only hope that many of us will indeed watch and learn,” he writes, “and that we will then give ourselves away, as skillfully, promptly, and sincerely as these filmmakers have done, for the life of the world.”
Now, in response to the series, other artists are joining in on that endeavor. Inspired by each episode, Kayla Waldron, artist and founder and creator of PennyHouse Creative, has created some beautiful chalk art to capture the major themes of the series. Both individually and taken together, the pieces aptly illustrate the grand design and beauty of God’s economy of all things.
Episode 1: Exile
“In this poem is the whole of what it means to live for the life of the world,” Koons explains. “God speaks to each of us as he makes us.”
The poem offers a compelling complement to the conclusion of the series, in which Stephen Grabill reminds us that the “church maintains the hope of the not yet by living the kingdom now.” We are the “lived memory of God’s purposes in the world,” he says. “The church is called to be the very embodiment of the kingdom to come.” (more…)
David Cameron, Prime Minister of the United Kingdom, had an Easter message for the British people. It is worth sharing.
In the early 2000s, Broadway United Methodist Church had a series of outreach programs, including a food pantry, after-school program, clothing ministry, and a summer youth program that served up to 250 children per day. Today, these programs are completely absent, and it’s no accident.
“They’ve been killed off,” writes Robert King in a fascinating profile of the transformation for Faith and Leadership. “In many cases, they were buried with honors. But those ministries, staples of the urban church, are all gone from Broadway. Kaput.”
“One of the things we literally say around here is, ‘Stop helping people.’” says Rev. Mike Mather, the church’s pastor. “I’m serious.”
Although Mather was the first to initiate many of these programs, with some efforts going back as far as the late 1980s, after a series of circumstances, including a series of community tragedies, he began to believe that a new approach was needed. “I started paying attention to what they really cared about,” he says. (more…)
God has clearly given us dominion over creation, yet a variety of divisions and distortions persist. Radical environmentalists dream of a world without us, even as hyper-consumerists wield God’s call as justification for undue exploitation and self-seeking.
Getting the relationship right not only impacts our stewardship, but gets to the core of what we believe about God, why he created us, and who he has called us to be. It’s no wonder, then, that Abraham Kuyper begins one of his sermons on the role of the church by examining humanity’s broader role in creation.
In his sermon, “Rooted and Grounded,” Kuyper proclaims that the church must be both rooted”in the “organism” of the Gospel, even while being grounded in various institutional forms. Yet insofar as we are “rooted” in “organic” life, we must ask: Which garden do we intend to cultivate? How do we plan to do it? Why? (more…)
In an increasingly atomizing and alienating culture, what role does the church play in holding the fabric of civilization together?
Over at the Evangelical Pulpit, Bart Gingerich offers a hearty response, albeit by way of answering a rather different question: Why do folks abandon the church, particularly those who still believe in Jesus?
Although plenty of disaffected church-ditchers have undergone deep shifts in basic doctrine and belief, Gingerich observes that, for many, “the abandonment testimonies seem fueled more by embarrassment and bad experiences.” If this is the key driver, he continues, such departures may have just as much to do with the typical failings of human organizations in general as they do with the church in particular.
“Humans in groups can be jerks, make mistakes, have blind spots, and mishandle all sorts of cases,” he writes. “Many of the ‘I’m leaving or taking a break from church because people hurt me’ manifestos could just as easily been authored about the local Ruritans, Kiwanis, Lions, Rotary, Garden, or Women’s Club.”
But therein lies the issue: “Few under the age of 40 participate in such societies any more.” (more…)
Christian’s Library Press recently released The System Has a Soul: Essays on Christianity, Liberty, and Political Life by Hunter Baker, a collection of reflections on the role and relevance of Christianity in our societal systems.
To celebrate the release, CLP will be giving away three copies of the book. To enter, use the interface below. To get started, all you need to enter is your email address! After that, there are four ways to enter, and each will increase your odds. The contest will end Friday night (October 24) at 11:59 p.m.
Note: Due to various constraints, print copies are only available to contestants who live North America. Winners who reside elsewhere will receive a digital copy.
Hunter Baker’s latest book, The System Has a Soul: Essays on Christianity, Liberty, and Political Life, is now available from Christian’s Library Press, and has received praise from the likes of Robert George, Russell Moore, and David Dockery, among others.
Now, in his Book of the Month review for October, the inimitable Douglas Wilson adds his voice to the chorus, noting that, amid the chaos of secularism and its counterparts, “Baker reminds us that Christians in a society must learn to embrace their high calling”:
Secularism is completely bankrupt, and the more people we can get to talk regularly about this useful fact in public, the better I like it. People used to believe that secularization was part of the inevitable march of evolution. Now the ground has shifted, and people are just acquiescing to certain practical realities brought about by the mere fact of pluralism. But, as Baker points out, “There is nothing about that situation that guarantees a secular future” (p. 54). What the future will look like is always an idea, and unless there is divine inspiration for your eschatology, you need to be a little bit careful about your pronouncements. There is no historical inevitability to secularism at all. Baker is one of the few writers today who is willing to point that fact out.
The subtitle of this book is Essays on Christianity, Liberty, and Political Life, and his work ranges between a number of related themes. He talks about the crisis that higher education faces, he addresses whether social conservatives and libertarians can find any common ground, and what relevance the resurrection might have for political theory. Baker is an intelligent observer of the emperor’s parade, and he has the courage to comment on the emperor’s lack of suitable apparel.
Read the full review.
I met Naomi Schaefer, not yet Riley, while she was editor of “In Character” and just about to have her first book “God on the Quad” published. I invited her to be a speaker at a Catholic business conference that I was involved with in southern California. The following week she married Jason Riley. The writing career continues to produce good stuff. And there are three kids now and a house in the burbs. Good stuff all around.
Her latest book’s title “Got Religion – How Churches, Mosques and Synagogues Can Bring Young People Back” made me think of the intermittently resurrected advertising campaign of a few years ago, “Got Milk.” The reference in that campaign was to make the point that everybody needs it and if you’re missing milk, you’re missing something important. Really important.
Well, that’s the same way Naomi feels about religion and this latest book informs us of how much things have slipped in our culture. And it informs the reader of what we and others can do and are doing about it.