Posts tagged with: Common grace

R&L_25-1In the fall of 2014, business people, scholars, and theologians converged on the campus of Calvin College in Grand Rapids, Michigan, for the Symposium on Common Grace in Business. The event was conceived and co-sponsored by the Calvin business department and the Acton Institute as a way of highlighting Abraham Kuyper’s theological work on common grace – the grace God extends to everyone that enables him or her to do good – to the business world. The gathering was also a celebration of Acton’s translation and publication in English of volume one of Kuyper’s seminal three-volume work on common grace (De Gemeene Gratie).

We’re leading this Winter 2015 issue of Religion & Liberty with a roundtable discussion by three prominent business people who discuss how common grace has a direct, and transformative, application in their workaday lives.

Also in this issue, Ray Nothstine reviews Thomas C. Oden’s autobiography A Change of Heart: A Personal and Theological Memoir. The book chronicles how one of the twentieth century’s most celebrated liberals made a dramatic turn away from pacifism, ecumenism and psychotherapy toward the great minds of ancient Christianity.

Critics of the market economy often say it inevitably leads to Black Friday stampedes and gross materialism. We counter with an excerpt from Rev. Gregory Jensen’s forthcoming Acton monograph The Cure for Consumerism. (more…)

In his reflections on art and common grace, Abraham Kuyper affirmed that “the world of beauty that does in fact exist can have originated nowhere else than in the creation of God. The world of beauty was thus conceived by God, determined by his decree, called into being by him, and is maintained by him.” Beauty is, in this deep sense, a creational good, and even though beauty is often pressed into the service of evil, beauty, like all good things, is a creation of God.

During last week’s symposium at Calvin College on common grace and business, Dr. Vahagn Asatryan of Redeemer University College presented on marketing and common grace. To open his paper, Dr. Asatryan used this advertisement. Be sure to watch to the end and pay special attention to the message at the conclusion of the commercial:

Asatryan noted the deep beauty of the story told in this piece, and yet ultimately it depicts a situation that conflicts with God’s will for human social life. In the old days it was referred to as “living in sin.” What might a marketing piece that is more affirming of God’s common grace as reflected in his will for the human institution of marriage look like?
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CG 1.3Christian’s Library Press has now released the third part in its series of English translations of Abraham Kuyper’s most famous work, Common Grace, a three-volume work of practical public theology. This release, Abraham-Parousia, is the third and final part of Volume 1: The Historical Section, following Part 1 (Noah-Adam) and Part 2 (Temptation-Babel).

Common Grace (De gemeene gratie) was originally published in 1901-1905 while Kuyper was prime minister. This new translation offers modern Christians a great resource for understanding the vastness of the gospel message, as well as their proper role in public life. The project is a collaboration between the Acton Institute and Kuyper College.

Whereas the first two parts of Volume 1 focus on “what was common to our entire race”—stretching from Adam and Eve to Babel—in the final part of the Historical Section, Kuyper now sets his sights on the story of Abraham, where “the channel suddenly narrows” and the “world stage shrinks to Palestine and the human race to Israel.”

But although the Bible begins to focus “almost exclusively on Abraham’s seed,” Kuyper is quick to caution against turning this “seeming disproportionality” into some kind of lopsided particularism. For Kuyper, reading the Bible in such a way has led to the false notion that “the fate of the nations and the importance of the world are of lesser concern to us,” and that missions (etc.) “do not rise to a higher vantage point than to save souls from the masses of the nations and to transfer them into the particularist sheep pen.” (more…)

dream jobIn preparation for the Symposium on Common Grace in Business (co-sponsored by the Acton Institute and Calvin College), I spent time with Shirley Roels, one of the moderators for the event. Roels, a former business faculty member at Calvin College, is now senior advisor to NetVUE (Network for Vocation in Undergraduate Education.) The first part of the interview (found here) focused primarily on the upcoming symposium.

Roels now works primarily with young adults, and we spent time talking about vocation, spiritual life, business and how young adults think about these concepts. (more…)

Shirley Roels

Shirley Roels

On October 31, Calvin College will be hosting the Symposium on Common Grace, an event co-sponsored by the Calvin College Business Department and the Acton Institute. According to the event website, the symposium will

…bring members of the faith, academic, and business communities together to explore and consider Abraham Kuyper’s works on common grace and how it applies to various business disciplines. The event will also celebrate the publication of the Acton Institute’s first translation of Kuyper’s works on common grace into English.

One of the leaders involved in this event is Shirley Roels, senior advisor for NetVUE, an organization that works with undergraduate students across the U.S., helping them develop their understanding of vocation and faith in the workplace. On September 30, I had the opportunity to talk with Shirley and the upcoming symposium. (more…)

Guidance For Christian Engagement In GovernmentChristian’s Library Press has just released the first-ever English translation of Abraham Kuyper’s Our Program (Ons Program), under the title Guidance for Christian Engagement in Government.

First published in 1879, Ons Program served as an outline for Kuyper’s Anti-Revolutionary Party. As Greg Forster argues in his endorsement, the work is as “equally profound and equally consequential” as Edmund Burke’s response to the French Revolution. Read additional praise for the book here.

To celebrate the release, CLP will be giving away three copies of the book. To enter, use the interface below. There are three ways to enter, and each will increase your odds. The contest will end Thursday night at 11:59 p.m.

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Guidance for Christian Engagement in Government

Guidance for Christian Engagement in Government

A Translation of Abraham Kuyper's "Our Program"

Blog author: jsunde
Friday, January 10, 2014
By

kuyper1From CLP‘s newly released Guidance for Christian Engagement in Government, the first-ever English translation of Abraham Kuyper’s Our Program:

What we oppose is “the Revolution,” by which we mean the political and social system embodied in the French Revolution… What we combat, on principle and without compromise, is the attempt to totally change how a person thinks and how he lives, to change his head and his heart, his home and his country—to create a state of affairs the very opposite of what has always been believed, cherished, and confessed, and so to lead us to a complete emancipation from the sovereign claims of Almighty God.

The French Revolution was the first and most brazen attempt of this kind. Thus, like Edmund Burke, we do not hesitate to focus our attack on this monstrous Revolution. To forestall any misunderstanding, I ask only of my readers, be they adherents or opponents, to bear in mind that the enduring power of an idea is different from its fleeting expression in that one event.

As an idea, the Revolution turns everything topsy-turvy, such that what was at the bottom rises to the top and what was at the very top now moves to the bottom. In this way it severs the ties that bind us to God and his Word, in order to subject both to human criticism. Once you undermine the family by replacing it with self-chosen (often sinful) relationships, once you embrace a whole new set of ideas, rearrange your notions of morality, allow your heart to follow a new direction—once you do this the Encyclopedists will be followed by the Jacobins, the theory by the practice, because “the new humanity” requires a new world. What the philosophers, whose guilt is greater, did to your minds and hearts with pen and compass and scalpel (and would like even more boldly to do to your children) will be carried out by the heroes of the barricades with dagger, torch, and crowbar. (more…)