Samuel Gregg, Director of Research at Acton, discusses Blessed John Paul II’s 1993 encyclical Veritatis Splendor (The Splendor of Truth) in a new article in Crisis Magazine. Entitled, ‘Veritatis Splendor: The Encyclical That Mattered’, Gregg makes the claim that this encyclical may become one of the greatest in history. Why?
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Many of us function under the assumption that our role as stewards of God’s creation is to to leave things as we’ve found them. Fr. James V. Schall, S.J. would disagree.
Anthony Esolen, in an on-going series in Crisis Magazine, ponders Catholic Social Teaching, as presented by Pope Leo XIII. Esolen says that Pope Leo’s rich view of humanity arms us today in not only promoting the free market, but in combating the meager thoughts proposed by socialism and liberalism.
How does Leo XIII do this? By truly understanding the human person.
Human beings are embodied rational souls, and everything they touch they mark with the fire of their spirit, the gift of God. That is the ground of their right to property. But they are not solitary atoms either, rebounding against one another in a chaotic war of all against all. For the human soul is made for love, and can only attain its end by communion with other souls. Therefore, long before we meet the State, we find human beings fashioning not artificial but real bodies in turn: families and clans and villages. It is absolutely crucial to understand this.
Catholic Social Teaching affirms the reality of the bodies that human beings form; they are not notional, but real and living, and they imply real rights and duties among the members, who are themselves not mere parts, but whole persons. [emphasis original]
Anthony Esolen has written a rollicking piece in Crisis bemoaning the misrepresentation, misuse and mangling of Catholic Social Teaching. In a phrase, he’s sick of it.
I’m sick of hearing that Catholic teaching regarding sex and marriage is one thing, in that old-fashioned trinket box over there, while Catholic teaching regarding stewardship and our duties to the poor is another thing, on that marble pedestal over here. I’m sick of hearing that Catholic teaching regarding the Church and her authority is one thing, the embarrassing Latinate red-edged tome tucked away in that closet, while Catholic teaching regarding the laity is another, and pass that bread this way! No, it is all of a piece. What the Church says about divorce is inextricable from what she says about the poor. What she says about the presence of Christ in the Eucharist is inextricable from what she says about the respects in which all men are created equal—and the many respects in which she insists upon a salutary inequality. When we fail to see the integrity of the faith, not only do certain truths escape our notice; the rest, the truths we think we see, grow monstrous, like cancers, and work to destroy the flesh they once seemed to replace.
This is the first in a series of articles on Catholic Social Thought. Esolen addresses the issue of “imposing our morality” on our neighbors, what Pope Leo XIII really had in mind when discussing socialism, and why asking Michelangelo to promote porn isn’t a justifiable idea. If the rest of the series is anything like this article, it’ll be a real treat.
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Ismael Hernandez responds to President Obama’s “You didn’t get there on your own” speech with a piece titled “Obama’s Assault on Entrepreneurship: An Economic Roadmap to Nowhere,” on Crisis Magazine’s website. Hernandez, founder of the Freedom & Virtue Institute and regular Acton lecturer, employs Catholic moral teaching to determine just how much credit the government deserves for an entrepreneur’s successes. The President’s statements, Hernandez reasons, fail to account for the freedom of the individual to make sound economic and moral decisions. For the sake of example, Hernandez looks to public schools:
Ismael Hernandez, founder and executive director of the Freedom & Virtue Institute and Acton University lecturer, has written a piece in Crisis Magazine detailing why the Church should cut purse strings with the federal government. Noting that we cannot be both religious ministers to the poor and government-paid social workers, Hernandez bolsters his view by looking to the very foundation of America:
There has been a lot of buzz throughout the Roman Catholic Church as it prepares to implement a new missal on November 27. As the Church begins a new chapter in its history, Tony Oleck writes an article for Crisis Magazine titled “The True Beauty of Liturgy.” Oleck is a Roman Catholic seminarian for the Congregation of Holy Cross and a summer intern at the Acton Institute.
Recently, progressive Catholics met in Detroit and issued calls for a married clergy and the ordination of women priests. In a very timely article Samuel Gregg, research director at the Acton Institute, addresses the progressive Catholics who “sit rather loosely with Catholic teaching on questions like life and marriage” and how they are continuing “to press what is often a hyper-politicized understanding of the gospel.” Gregg’s article appearing in Crisis Magazine.
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