Posts tagged with: cultivation

factory-workers1When faced with work that feels more like drudgery and toil than collaborative creative service, we are often encouraged to inject our situation with meaning, rather than recognize the inherent value and purpose in the work itself.

In Economic Shalom, Acton’s Reformed primer on faith, work, and economics, John Bolt reminds us that, when enduring through these seasons, we mustn’t get too concerned about temporal circumstances or humanistic notions of meaning and destiny. “As we contemplate our calling, we will not simply consider the current job market,” he writes, “but ask ourselves first-order questions about who we are, why we are here, how God has gifted us, and how we can best serve his purposes.”

This involves reexamining what our work actually is and who it ultimately serves. But it also involves fully understanding God’s design for humanity in the broader created order. As we harness the gifts and resources that God has given us, it is crucial that we understand the source and aims of our toil, and the obligation and responsibility that comes with our authority. (more…)

“This is useless. This is gratuitous. This is wonder.” –Evan Koons

When we consider the full realm of Christian stewardship, our minds immediately turn to areas like business, finance, ministry, the arts, education, and so on — the places where we “get things done.”

But while each of these is indeed an important area of focus, for the Christian, stewardship also involves creating the space to stop and simply behold our God. Yes, we are called to be active and diligent and fruitful in acts of service and discipleship, but at the core, what is driving the work of our hands? Do we take the time to simply delight in our God, to behold the beauty of his creation, to reflect on his goodness, to fear him deeply and profoundly, to open our hearts and eyes and ears to the whispers of the Holy Spirit?

In For the Life of the World: Letters to the Exiles, they call this space the Economy of Wonder, and over at the FLOW blog, Evan Koons has been leaning on heavyweights like Peter Kreeft and Hans Urs von Balthasar to remind us of its importance. In a society where everything is weighed and rewarded and justified according to its pragmatic use, how do we relish in God’s divine mystery? (more…)

Related to some recent discussions about the market for Christmas trees, an irreducibly commercial aspect of the holiday, I ran across this delightful post about a little-known poem by T.S. Eliot, “The Cultivation of Christmas Trees.”

In this piece, Eliot introduces the Christmas tree as a source of wonder for children, a source which can be cultivated into maturity so that at the end of times the fullness of the Christmas message might be harvested. As Maria Popova introduces the verses, they “speak to a very secular concern: our struggle to hold on to our inborn capacity for wonder, that same essential faculty that fuels both science and spirituality.”

Thus, for Eliot, as the poem opens,

There are several attitudes towards Christmas,
Some of which we may disregard:
The social, the torpid, the patently commercial,
The rowdy (the pubs being open till midnight),
And the childish — which is not that of the child
For whom the candle is a star, and the gilded angel
Spreading its wings at the summit of the tree
Is not only a decoration, but an angel.

The child wonders at the Christmas Tree:
Let him continue in the spirit of wonder…

Read the rest at “T.S. Eliot’s ‘The Cultivation of Christmas Trees.'”

Rooted & Grounded, Abraham KuyperIn Abraham Kuyper’s recently translated sermon, “Rooted & Grounded,” he explains that the church is both “organism” and “institution,” drawing from both nature and the work of human hands. Pointing to Ephesians 3:17, he writes that, “the church of the Lord is one loaf, dough that rise according to its nature but nevertheless kneaded with human hands, and baked like bread.”

Yet, as he goes on to note, this two-fold requirement is not limited to the church, but also applies “to every kind of life that comes into contact with human consciousness.” Further, it is a “fundamental law of creation.”

What follows is a stunningly poetic portrait of God’s created order and the call to human stewardship and cultivation therein:

Creation was fashioned by God, fashioned with life that surges and scintillates in its bosom, fashioned with the powers that lie dormant in its womb. Yet, lying there, it displayed but half its beauty. Now, however, God crowns it with humanity, who awakens its life, arouses its powers, and with human hands brings to light the glory that once lay locked in its depths but had not yet shone on its countenance. (more…)