After Elliot Rodger decided to take out his rage on innocent people in California, the web went crazy with vitriol. Rodger had mentioned in his homemade video and his writings that he was angry at women, couldn’t get a date, etc. Despite the fact that the majority of his victims were male, the #YesAllWomen tag went viral. It was meant to denote that all women suffer from abuse and violence.
One of my favorite website’s is The Mighty. They feature short stories and video clips that uplift, enlighten and inspire. To be honest, I get a bit discouraged some days. I have to read about a lot of bad stuff like human trafficking in order to do my job. Sites like The Mighty help keep me focused on the great work that humans are: created in God’s image and likeness.
Let’s be honest: it’s easy to get discouraged. There are still a lot of folks out of work, small businesses face huge obstacles, and our culture is toxic. But we can do something about all that. In this short video, high school student Steven Claunch talks about his obstacles, and how he has created success. Illustrated by Avi Offer, the video (originally presented as a TedEd talk) reminds us that we can stay steeped in difficulty, or we can create success.
This is what our country has come to: warning labels on great literature. I’m not talking about the parental warning labels (that no parent ever sees, because who buys CDs anymore?) on CDs with explicit lyrics. Nope, we’re talking about warning labels on literature.
It is the so-called trigger warning applied to any content that students might find traumatizing, even works of literature. The trigger warning first arose on feminist websites as a way to alert victims of sexual violence to possibly upsetting discussions of rape (that would “trigger” memories of their trauma) but has gained wider currency.
I realize that some young people have had terrible things happen to them. However, that is what therapy is for. And, even if you have had bad things happen to you, you must learn to deal with them, or you’ll spend your entire life in seclusion because, well, bad things happen. (more…)
“The Power of the Moral Law” is the title of an address delivered by Calvin Coolidge at the Community-Chest Dinner in Springfield, Massachusetts on October 11, 1921. Published in The Price of Freedom, the text is only available online through Google Books.
Coolidge’s main point in his remarks was to reinforce the truth that it is prosperity not grounded in a deeper meaning that threatens our American Republic. Displaying his conservative thought, he challenges materialism of government interventionists and reminds proponents of business and the market that material success alone is insufficient. True progress must have a deeper foundation.
There are many lines that stand out in his address, but perhaps few stand out more than this simple sentence: “Ideals and beliefs determine the whole course of society.” Currently, we see this playing out powerfully in our culture today. The ideals that have held our Western and American civilization intact for centuries have largely eroded. Ideals and commonly held standards, especially in the academy, are attacked as backwards and oppressive. (more…)
Russell Moore talks and writes about a lot of topics as president of the Southern Baptist Ethics & Religious Liberty Commission. He even writes about the legendary Johnny Cash. “Cash always seems to connect,” says Moore. When it comes to leading and speaking about religious liberty, the same can be said for Moore. There are few as engaging and persuasive as Moore in the public square today. He’s interviewed on this important topic in the issue of Religion & Liberty. In the editor’s notes, I speak a little bit on the impact of Moore’s character and integrity.
“Shades of Solzhenitsyn” is the feature essay and Kevin Duffy offers a critical analysis on some of the similarities between Pope Francis and Alexander Solzhenitsyn. A world starved by a lack of moral clarity is in desperate need of the best thoughts from both men.
It may be surprising, especially to many of our Reformed readers, that Richard Baxter has never been profiled for “In the Liberal Tradition.” Max Weber called Baxter the embodiment of the Protestant work ethic and Baxter’s thought and prolific writings are still widely utilized and studied. We’d all be better off if we took the time to read How to Do Good to Many.
If you’d like to read our executive director’s thoughts on Acton’s battle with the city over our property tax exemption, there is no better statement on this issue than Kris Mauren’s frequently asked questions segment.
Is there any societal reason to protect religion? That is, do we get anything out of religion, as a society, even if we’re not religious, and is that “anything” worth protecting? Mark Movsesian thinks so.
Religion, especially communal religion, provides important benefits for everyone in the liberal state—even the non-religious. Religion encourages people to associate with and feel responsible for others, to engage with them in common endeavors. Religion promotes altruism and neighborliness, and mitigates social isolation. Religion counteracts the tendencies to apathy and self-centeredness that liberalism seems inevitably to create.
It’s a question that many Christians neglect to ask or seriously consider, and even for those of us who do, we tend toward answers far too focused on ourselves — our personal well-being, piety, or pathway to heaven.
But what if salvation isn’t just about us? What if it’s about something deeper, wider, and richer?
This is the question at the center of For the Life of the World: Letters to the Exiles, a newly released 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Guided by storyteller Evan Koons, the documentary includes Acton researchers Stephen Grabill and Anthony Bradley, as well as other powerful thinkers and doers such as Amy Sherman, Tim Royer, John Perkins, and upcoming Acton University speaker, Makoto Fujimura.
The series is debuting nationally at this week’s Q Conference in Nashville, where Anthony Bradley is giving a related talk on “Life in Exile: How Do We Practice Being a Counterculture For the Common Good?”
Watch the trailer below:
“We are strangers in a strange land,” explains Stephen Grabill, yet “we are meant to make something of the world.” Our salvation is not about holding God’s gifts for ourselves, but rather, about being gift-givers to all and for all. Salvation is for the life of the world. (more…)