Posts tagged with: declaration of independence

laughton-465-(1)1Today marks the 152nd anniversary of the Gettsyburg Address, the speech given by Abraham Lincoln after the battle which left 7,000 American soldiers dead and 40,000 wounded.

Given its power and permanence, it may seem strange to memorialize it by pointing to an obscure comedy film from the 1930s. But it’s one that stirs all the right sentiments.

In Ruggles of Red Gap, the great Charles Laughton plays Marmaduke Ruggles, an English manservant who has been gambled away by his master (a duke) to a pair of unsophisticated “self-made” millionaires from America (Egbert and Effie). Ruggles sails to the New World, settles in with his rambunctious new employers, and hilarity ensues. (more…)

rockwell religionChuck Colson, founder of Prison Fellowship and BreakPoint, spoke in a 2009 Breakpoint broadcast about religious liberty. His words apply even more today.

Allow me to make a very direct statement. I believe it is time for the Church in this country to stand up for religious freedom.

Especially over the course of the last few years, we have seen repeated efforts — in the courts, in state legislatures, in Congress and on Pennsylvania Avenue — to erode what has been called the first freedom: religious liberty. (more…)

declaration-facts-wideToday in The Federalist, Acton director of research Samuel Gregg looks ahead to Pope Francis’ American visit. Gregg, of course, cannot predict the future, but he can respond to others’ speculation; in particular, he takes issue with Jeffrey Sachs. Sachs, in America magazine

argued that another old-style Jesuit—Pope Francis—will be coming to an America uninterested in virtue, mired in consumerism, and fast becoming a hyper-individualistic society obsessed with rights.

Turning on the television soon confirms there’s some truth in Sachs’ analysis. Witness the relentless advertising that tells you that you’re not fully human unless you have the very latest whatever. Yet materialism and consumerism are just as widespread in, for instance, social-democratic Western Europe, klepocratic Russia, Communist China, and crony corporatist Latin America. Hence, it can hardly be described as a particularly American problem.


decPerhaps the most enduring legacy of the Declaration of Independence is that it sought to overturn the long abuses and powers of tyrants. It revealed the truth of self-government and that power is inherent in the people. In the second introduction of the document, Jefferson declared:

…That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Jefferson, always the philosopher, reminds the reader that governments are instituted to protect the natural rights of man, to preserve their freedom above all else. Government is not intended to serve the bureaucracy, rulers, or an elite class.

Coolidgepic Next week at Acton University I am giving a lecture titled, “Calvin Coolidge and his Foundational Views on Government.” One of the great things about studying Coolidge is that he is extremely accessible. Coolidge noted during his political career that practicing law was valuable for honing communication skills that promote brevity and clarity in speech. The Coolidge lecture at Acton University will attempt to do likewise. He’s a president that probably would have little trouble with the 140 character limit on Twitter. If you aren’t able to attend Acton University, I’m told the lecture will be recorded, and at some point will be available for a very small fee.

One of the most relevant things about Coolidge today is that in his era he was battling the progressive scheme to perfect man in an attempt to move beyond the spirit of America’s founding principles. In one masterful broadside against the progressive scheme delivered on the 150th anniversary of the Declaration of Independence, he declared:

Crisis Magazines Gerald J. Russello has written a review of Tea Party Catholic, the new book from Acton’s Director of Research, Samuel Gregg. Russello outlines the premise of Gregg’s work:Tea-Party-Catholic-196x300

Gregg has three competing stories to tell. First he wants to explain how a Catholic can responsibly defend limited government and the free market in accordance with Catholic teaching.  This remains a crucial argument to make; since the 1980s, the welfare state has only expanded.  As the financial and housing crises of 2008 show, many still look to government to control the economy, and bail out entire industries.  Second, he wants to defend the substance of those teachings against both liberal Catholics and other sorts such as libertarians. Catholicism is not capitalism, and its defense of free-market exchanges and limited government is rooted in a certain view of the human person that is not the same as a secular liberal one.  The Catholic view promotes human flourishing, but holds that flourishing must be consistent with the natural law and the ends of human life, such as the cultivation of virtue and the common good.  Third, he wants to reconcile Catholicism specifically with the American form of republicanism. Gregg argues that the example of Catholics in America shows that the two are compatible, and that indeed the American experiment is consistent with the long tradition of Western liberty inaugurated by the Church.


GrumpyMonkAs a brief follow-up to the story about the Samuel Adams beer company’s decision to redact “by their Creator” from a reference to the Declaration of Independence in a recent ad campaign, it’s worth examining again the company’s justification for that decision. According to a spokeswoman, “We adhere to an advertising code, established by the Beer Institute.” The code in question includes the provision, “Beer advertising and marketing materials should not employ religion or religious themes.”

As some comments have noted, the reference to the Creator in the Declaration could be reasonably understood generically, and need not amount to the level of “employing religion.” But as another comment noted in response to the piece at LifeSiteNews, the Boston Beer Company’s retreat to the Advertising and Marketing Code is even more craven given the company’s history of violating that code.

For instance, between 2000-2002, the Boston Beer Company sponsored a morning radio stunt titled “Sex for Sam,” which was “an annual contest where the goal was to have sex in notable public places in New York City.” Point 5b of the Beer Institute’s code says that beer advertising “may contain romantic or flirtatious interactions but should not portray sexually explicit activity as a result of consuming beer.” Point 6 prohibits “graphic nudity,” while point 2 says that beer should be marketed “in a responsible manner,” including proscription of “illegal activity of any kind.”

Consider the case of “Sex for Sam 3,” in which “comedian Paul Mecurio encouraged Brian Florence and Loretta Harper, a Virginia couple visiting Manhattan, to have simulated sex in a vestibule at St. Patrick’s Cathedral on August 15, 2002.” The result of this stunt was an arrest for public lewdness.

Sam Adams also has also produced a seasonal craft beer called “Grumpy Monk,” which acknowledges that “the long held brewing traditions of Belgian monks aren’t meant to be broken.” So much for not employing “religion or religious themes.”

The Beer Institute code has been around since at least 1999, and provisions then were substantially similar (here’s a PDF from an appendix to a FTC report on self-regulation in the alcohol industry).

Between “Sex for Sam” campaign and the secularizing of the Declaration of Independence more recently, there’s a larger pattern of behavior emerging that illustrates the Boston Beer Company’s hypocrisy.