Global poverty and its alleviation are often subjects of heated debate. Join us for an AU Online lecture series that explores the theme of human flourishing as it relates to poverty, globalization, and the Church in the developed world. The Globalization, Poverty, and Development series is scheduled for December 6 through December 13, 2012. Online sessions will be held at 6:30 p.m. EST on Tuesdays and Thursdays. Visit auonline.acton.org for more information and to register.
Article: “Big Questions and Poor Economics”
James Tooley. “Big Questions and Poor Economics: Banerjee and Duflo on Schooling in Developing Countries.” Econ Journal Watch 9, no. 3 (September 2012): 170-185.
In Poor Economics, MIT professors Abhijit Banerjee and Esther Duflo set out their solutions for global poverty. Their key premise is that development experts have been sidetracked by the “big questions” of development, such as the role of government and the role of aid. This approach, they say, should be eschewed in favour of adopting carefully tested “small steps” to improvement. The book ranges widely, covering topics such as food, health, family planning and microfinance. Here I treat only their arguments on education in developing countries. Poor Economics points to evidence that shows that governments have not been successful in bringing quality education to the poor. Nevertheless, the authors bring their own big-think judgments to suggest why, despite the evidence, governmentally owned and operated schooling should remain central. Part of their own evidence concerns how private schooling, including for the poor, is burgeoning and outperforming government schooling. But private education cannot be the solution, they argue, because private schooling is not as efficient as it could be. The problems identified by Banerjee and Duflo are, however, clearly caused by bad public policy. I suggest that development economists are quite justified in forming and exercising judgment on the big questions, and that when they do exercise such judgment they should be aware that they are doing so.
Article: “Catholicism, Human Rights and the Public Sphere”
Christopher McCrudden, International Journal of Public Theology
This article suggests that the scope and meaning of human rights, and its relationship to religion, is anything but settled, and that this gives an opportunity to those who support a role for religion in public life to intervene. Such intervention should address four main issues. First, it should ensure that judges engage in attempting to understand religious issues from a cognitively internal viewpoint. Secondly, it should articulat a justification for freedom of religion that fully captures the core of the significance of religious belief, and the importance of the religious principles in the public sphere. Thirdly, it should ensure engagement and dialogue between the churches and others on the meaning of human dignity, given its centrality to religious and secular perspectives on rights. Lastly, the churches should consider more carefully what it means to give ‘public reasons’ in the political and cultural context, and how it can engage in the process of ‘public reasoning’ regarding human rights.
Article: “New Challenges for Catholic-Inspired NGOs in Light of Caritas in Veritate“
Jane Adolphe, Catholic Social Science Review
The non-governmental organization (NGO) is perceived not only as a disseminator of information, monitor of human rights, or provider of services, but also as a shaper of national, regional, and international policy. Many members of the lay faithful, working with others from various Christian denominations, have established NGOs to monitor and to promote the rights of the unborn, the natural family, and many other topics of common interest. These NGOs lobby at the national, regional, and international levels. This paper discusses the role of the Catholic-inspired NGO on the international level with reference to the thought of Pope Benedict XVI in his encyclical, Caritas in Veritate.
International Conference on “Governance and Sustainable Development: Building Commerce and Communities,” Coimbatore, India 10th-13th December, 2012. With increasing calls for greater accountability and efficient management of sustainable development, there are also greater demands for more effective governance in this area. The overarching aim of the conference is to provide a forum for stimulating debate and exchange of ideas by exploring the latest developments in the governance of sustainable development from a variety of perspectives including environmental sustainability, social enterprise, corporate governance, legal pluralism, and social investment. The conference will appeal to academics, professionals from both business and non-profit entities, and policy makers.
The Operations Editor would work with the JBIB editor to identify data bases and journal listings that the JBIB should be in, to assist with printing and other logistics, and to help guide the future of the JBIB in the fast-paced academic journal industry.
The Book and Media Editor would work with the editorial staff of the JBIB to manage media reviews for the journal. The Editor should understand the nature of media in the 21st century, be organized, be experienced in the classroom, and be of an inquiring mind.
The course I taught was a survey of some major themes in the Catholic social tradition, with readings from Augustine, Aquinas, Maritain, and the modern papal encyclicals and conciliar documents. Interested readers can see the syllabus here. Guest speakers Father Robert Dodaro, OSA and Father Stephen Brock brought their great expertise to bear on our discussions of Augustine and Aquinas, and I took the class on a side trip to the magnificent Augustinian mother church in Rome, the Basilica Sant’Agostino, which includes the tomb of St. Monica and a wonderful Caravaggio (Madonna di Loreto).
The folks over at the Comment magazine site have generously run an essay by me, “Business and the Development of Christian Social Thought.” This piece is a web-friendly version of my editorial from the current issue of the Journal of Markets & Morality, which highlights the call for papers for next spring’s issue on the theme “Integral Human Development.” If you have an interest in this theme as it appears particularly in the Roman Catholic social encyclical tradition, or analogous ideas from other religious traditions, including notably the idea of “integral mission” as appears in the evangelical ecumenical movement, be sure to check out and share the CFP.
One of the points I highlight in this essay is what biblical scholar Craig Blomberg, in his paper in the issue’s “Theology of Work and Economics” Symposium, identifies as the “theory of limited good.” He describes this perspective as that of the biblical world, when
most people were convinced that there was a finite and fairly fixed amount of wealth in the world, and a comparatively small amount of that to which they would ever have access in their part of the world so that if a member of their society became noticeably richer, they would naturally assume that it was at someone else’s expense.
In The American Spectator, Acton Institute’s Michael Matheson Miller throws his hat into the ring as he launches a tongue-in-cheek candidacy for World Bank president, but also raises serious questions about the institution’s poverty fighting programs. Miller is a research fellow at Acton, where he directs PovertyCure, an initiative that promotes enterprise solutions to poverty. Jeffrey Sachs — are you listening?
Here are some planks from Miller’s campaign platform:
I don’t believe that foreign aid is the solution — or even a solution. It has subsidized corruption and delayed the development of local business. In short, it is generally part of the problem. And I’m not alone in thinking so. There are growing numbers of Africans, Latin Americans, and Asians who are saying no to aid and instead want the chance to have free and fair competition.
I also don’t believe the developing world is a lab for Western scientists and technocrats to test out their various utopian theories on others. When I am president of the World Bank, none of these people would be given support to experiment with the lives of others.
In this connection, I should mention that I don’t believe in a “scientific” solution to poverty. Nor do I believe that I or anyone else can end poverty “forever.” There will always be some poverty because there will always be human weakness, human error. There will always be a need for human love and caring.
Read “Here I Come to Save the Day — How I would lead the World Bank” by Michael Matheson Miller on The American Spectator.
Michael Matheson Miller, Acton’s Director of Media, recently made an appearance on NPO Showcase, a community access show here in the Grand Rapids area, to discuss the PovertyCure initiative. The full 15 minute interview is available for viewing below:
In my opinion, those words coming from the mouth of Declan Ganley were the most memorable from our distinguished speakers at yesterday’s conference “From Aid to Enterprise: Economic Liberty and Solutions to Poverty” in London.
Ganley compared what European governments were doing in their attempts to deal with their sovereign debt problems with the attempts of rock stars to solve the problem of hunger in Africa with Live Aid back in the 1980s. It was just one of many precious remarks coming from the Irish entrepreneur who also led his country’s ultimately unsuccessful campaign against the Lisbon Treaty. As someone who’s quite committed to a unified Europe, he worries a lot about the future of the European project, should the euro no longer serve as a common currency. We’d all be better off if governments just let creditors that made bad loans bear the brunt of their decisions, Ganley told us, instead of trying to prop up banks that are considered “too big to fail.” The problems affecting Europe is also the same one that plagues many developing nations – the collusion of big government and big business to squash competition. As a result, Europe and to a lesser degree the United State are in no position to preach and need to get their own houses in order, a lack of meddling that could well benefit poor countries in the end if we recover the importance of enterprise and trade.
Some of the other speakers, such as Lord Brian Griffiths and our own Anielka Munkel, very ably addressed the importance and centrality of the human person along with the vital role played by social institutions such as the family and churches in the free society. It’s a relatively straightforward, even obvious point but one that’s under attack in international development circles. (I can add from my personal experience with the Holy See at the United Nations that many developed, and especially European, governments refuse to admit the role of parents and the family in development, and I have the battle scars to prove it!)
Antoinette Kankindi of Strathmore University in Nairobi did something I’d never seen before as a student of political philosophy and economics by bringing Aristotle and his discussion of work and leisure into a conference on foreign aid. Prof. James Tooley gave the remarkable story of low-cost private schools in many parts of the developing world and how they thrive where governments are most inefficient and and ineffective, all drawn from his book The Beautiful Tree. The Ghanian entrepreneur Herman Chinery-Hesse also related many funny-if-not-sad accounts of doing business in places where State officials try to pick winners and losers.
For me, the most edifying presentation was the one by Marcela Escobari from the Kennedy School of Government at Harvard, of all places. Using a lot of new mapping data, she destroyed many of the myths surround how countries grow out of poverty and underlined the importance of increasing economic complexity, the diversity of knowledge and even imitation, rather than narrow specialization and an overemphasis on innovation, for developing countries. We don’t often have a speaker with such a good grasp of new research and important technical details at an Acton conference but her contribution makes me think that we should.
There were many good questions from the audience about the challenges of Christian individuals and organizations in the development field and I’d say the take-away message from our panel was: do not involve yourselves in misguided foreign aid schemes in the name of charity, which only serve to exacerbate the scandal of poverty and corruption in many parts of the world. It looks like the message was well-received, even if, in the end, a certain Londoner named Tony did not grace us with his presence.
Greetings from London, which is only partially shut down today due to a public sector strike over the British government’s not-so-temporary austerity plan. The worst fears of extremely long delays at the airports and of possible violence have yet to materialize and let’s hope they never do.
We’ll be holding the last of our Poverty and Development conferences here tomorrow on the theme “From Aid to Enterprise: Economic Liberty and Solutions to Poverty.” Our speakers will look at the (rare) successes and (recurring) failures of government-to-government development assistance, and it just so turns out that former British Prime Minister Tony Blair weighted in on the subject with a Washington Post op-ed last Sunday entitled “Ending global aid in a generation.” Blair boldly and confidently predicts: “I believe that within a generation no country need be dependent on aid. This matters around the world but especially to Africa, the continent most dependent on aid and a focus of my own work. ” You’d be forgiven for thinking that Blair was the keynote speaker at our event, having seen the light on the futility of Official Development Assistance (ODA).
Alas, you’d be wrong. For while Blair does cite the positive example of South Korea’s development based on enterprise, he still clings to the dogma of the church of ODA: governments must still fulfill their commitments to provide 0.7 percent of GDP to ODA. He doesn’t seem to ask the obvious question, which will surely be raised at our conference: if ODA is generally ineffective, in some cases counterproductive to the cause of development and only serves to breed economic dependence, why should governments continue to honor their commitments to a failed policy? Courage in the service of an ignoble end is no virtue, after all.
I, for one, still note an lingering prejudice against free enterprise in Blair’s supposed conversion: “Lord, make me trade with others as equals, but not yet”, to adapt St. Augustine. Like everyone else in these times of austerity, Blair preaches the need for economic growth. But also like many others, he doesn’t seem to realize how to achieve it. Yes, he addresses important factors such as governance and investment, which only leaves me wondering why he couldn’t seem to mention that dreaded word “business” in his article. Development, for Blair, remains in the hands of government leaders and aid experts, rather than in the hands of the people who take risks, seek new opportunities to provide goods and services to others, and thereby create wealth.
In the words of a former U.S. president, “Yo, Blair!” You should stop by our conference tomorrow to complete your bold vision of world without foreign aid.
Last summer, Acton’s PovertyCure team traveled to Ghana to meet with its economists and entrepreneurs — the men and women who are helping the country develop. It just so happens that they also met briefly with Peter Cardinal Turkson, president of the Vatican’s Pontifical Council for Peace and Justice and co-author of the note released yesterday that has stirred up a global controversy.
Cardinal Turkson, a native of Ghana, calls for the establishment of a central world bank in his note to the G-20, published in anticipation of next month’s summit in Cannes. Drawing from the first world’s obligation in solidarity to the developing world, he says:
Specific attention should be paid to the reform of the international monetary system and, in particular, the commitment to create some form of global monetary management, something that is already implicit in the Statues of the International Monetary Fund. It is obvious that to some extent this is equivalent to putting the existing exchange systems up for discussion in order to find effective means of coordination and supervision. This process must also involve the emerging and developing countries in defining the stages of a gradual adaptation of the existing instruments.
On that trip to Ghana, PovertyCure sat down for an interview with entrepreneur Herman Chinery-Hesse, a Ghanaian software developer who writes programs that can handle frequent power outages and primitive technology. (“Everybody builds Rolls Royces, but we’re in Africa; we build Land Rovers,” he explains.) His experience with a heavily nationalized economy that is dependent on foreign aid has taught him much:
I have never heard of a country that developed on aid. If you have heard of one, let me know! I know about countries that developed on trade, and innovation, and business. I don’t know of any country that got so much aid that it suddenly became a first world country. I have never heard of such a country.
Chinery-Hesse has plenty of experience with engines of economic progress created by well-meaning Western nations:
You cannot imagine how petty the political parties could get [in Ghana]… and they can do this because they are not depending on tax revenue. They are more interested in a smile on the World Bank country director’s face than the success of my business.
A truly human program of development must take into account the fallen nature of developing countries’ rulers — they’re human too, after all. The World Bank is disruptive enough as it is: ask Herman Chinery-Hesse whether Ghana would improve if we merged it into a behemoth financial overlord.
Acton has been heavily involved in developing a new initiative called PovertyCure, an international network that promotes entrepreneurial solutions to poverty rooted in the dignity of the human person.
We are excited to announce the launch of PovertyCure this week. Acton has joined together with over 100 organizations to encourage people to rethink charity and development.
In the last three years I’ve had the privilege of interviewing over a hundred people from all over the world—religious and political leaders, small business owners, development experts, people working with orphans and the sick, and entrepreneurs creating jobs and prosperity in their communities. It’s been inspiring and eye-opening. You can watch clips from some of those interviews at the Voices page of the PovertyCure website.
And please encourage your church, business or non-profit to join the PovertyCure network.