On Friday Afternoon, Acton’s Director of Research Samuel Gregg joined host Sheila Liaugminas on Relevant Radio’s A Closer Look to discuss his recent article at the Public Discourse entitled God, Reason, and Our Civilizational Crisis. They discuss how differences between how societies view the divine will often cause tension and conflict between, and even within, cultures. The full interview is available via the audio player below.
Seventy years ago this November, a new word entered the lexicon which would contextualize and put a name to the mass killings of minority groups that had gone on for centuries: genocide.
The Polish-Jewish lawyer who coined the word, Raphael Lemkin, used it for the first time in his book, Axis Rule in Occupied Europe, published in November 1944. Lemkin had been deeply troubled with mass killing and the lack of legal framework for adjudication of its perpetrators from a young age. He found it appalling that in the name of “state sovereignty” a leader was effectively able to kill his own citizens, without punishment under the law.
Lemkin’s coining of the word was followed by a relentless, single-handed effort to lobby diplomats, heads of states, and then the newly formed United Nations to create a law which would make illegal this recently named crime against humanity. Lemkin’s efforts were eventually rewarded when on December 9, 1948 the United Nations General Assembly unanimously passed into law the Convention on the Prevention and Punishment of the Crime of Genocide.
History reveals many “crimes against humanity” which preceded this development in international law. The current U.S. Ambassador to the United Nations, Samantha Power, notes a few of these in her book, A Problem from Hell: America and the Age of Genocide.
And there are still many other largely unknown genocides that deserve our recognition. One of these will be covered in an upcoming Acton Institute art and lecture event on Thursday, November 6: “The Famine Remembered: Lessons from Ukraine’s Holodomor and Soviet Communism.”
Last week, an exciting new organization called the Transatlantic Christian Council (TCC) hosted its inaugural conference. The theme of the conference was “Sustaining Freedom”, which aligns well with the Council’s mission “to develop a transatlantic public policy network of European and North American Christians and conservatives in order to promote the civic good, as understood within the Judeo-Christian tradition on which our societies are largely based.”
What I find most exciting about this Council, for which I commend Todd Huizinga and Henk Jan van Schothorst on their vision and initiative in founding, is this: like the Acton Institute, the TCC is not exclusively devoted to just one aspect of life, but rather aims to provide a forum for conversation on a broad range of life’s many important and fundamental human questions.
The starting point for these conversations is with a basic concept of human dignity. This concept is rooted in an openness to the idea of man as an image of God — endowed with the capacities for willfulness and reason, a creature and a sub-creator. And it is this understanding of the human person that serves as a point of departure for working through all sorts of interesting questions of politics, economics, liberty, government, religion, and family.
When I mentioned to a friend that I would be travelling to Belgium for this conference, he said to me: “Be sure they don’t euthanize you and harvest your organs!”
“Well,” I thought to myself, “that’s certainly a novel way to wish someone a good trip.”
Acton Institute Director of Research Samuel Gregg sat down with Daniel McInerny, the Editor of the English edition of Aleteia, to discuss his latest book, Tea Party Catholic. McInerny and Gregg explore what Catholics should believe regarding limited government, free markets and capitalism. Check out Sam’s book here, and view the interview below.
Samuel Gregg, Director of Research at the Acton Institute and author of Becoming Europe: Economic Decline, Culture, and How America can Avoid a European Future, and more recently Tea Party Catholic:The Catholic Case for Limited Government, a Free Economy, and Human Flourishing, delivered a lecture on November 7th in the Acton Building’s Mark Murray Auditorium focusing on the subject of his latest book as part of the 2013 Acton Lecture Series. We’ve embedded the video of his lecture below; if you’re interested in Gregg’s lecture on his earlier book, you can find that one after the jump.
Acton Institute Director of Research Samuel Gregg has been busy on the interview circuit over the past few days as news organizations look for intelligent analysis of Evangelii Gaudium, Pope Francis’ Apostolic Exhortation that that was released last week. On Monday, the Wall Street Journal called upon Gregg to provide his thoughts on the economic content in the exhortation on Opinion Journal Live; we’ve embedded the video below.
Acton Director of Research Samuel Gregg joined host Raymond Arroyo last Thursday evening on EWTN’s The World Over to discuss his latest book, Tea Party Catholic, and addressed some of the common objections Catholic proponents of limited government often encounter.
In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.