Posts tagged with: Earth

Blog author: bwalker
Friday, June 26, 2015

The Pope, the Globe, and the Facts
Cal Thomas,

Is it worth radically altering our economies and lifestyles and giving government even more power over us for a climate change faith that has not been fully debated and is problematic at best and wrong at worst?

The Pope’s “Science Advisor” Is an Atheist Who Worships the Earth
The Rush Limbaugh Show

The word for it in the story that I found, one of the most credible stories, is a pantheist, which is a variation of atheist. A pantheist is somebody that believes the earth is a living organism that has the equivalent of a brain and reacts to horrible things done to it by humans.

U.S. has the strategy to back up Pope’s climate change appeal
The Lowell Sun

What’s the most efficient way of reducing harmful emissions? MIT Energy Economics Professor Christopher Knittel shows that revenue-neutral surcharges on emissions are far more efficient than present regulations. Present laws require new cars to be more fuel-efficient. For instance, electric cars get the equivalent of 100 mpg.

Heed the pope’s call for action on climate change
James Corbett, Seacoast Online

In contrast to the Pope, the President, and the majority of the American people, however, climate deniers and their allies in Congress are still trying to block public health and environmental safeguards. On the day the encyclical was released, the Senate Appropriations Committee advanced a bill aimed at dismantling the Environmental Protection Agency (EPA)’s Clean Power Plan, which sets the first ever federal limits on carbon pollution from existing power plants. It’s time for polluters and their congressional allies to stop trying to block action on climate, and start working to protect our public health, our environment, and our future.


51httEIaoPL._SY344_BO1,204,203,200_The fossil-fuel sustainability and divestment movements began with colleges and universities. Over the past two years, the movements have gained momentum from faith-based activists intent on stranding oil, coal and natural gas in the ground. At the same time, they’re pressing their religious communities to endorse impossible fossil fuel reduction goals.

Progressives in the sustainability and divestment movements must assume that if Big Oil is brought to heel, then Big Renewable will immediately fill the void. Never mind that there exists nothing today to replace the growing need for oil, coal and natural gas. Will we one day have an efficient and affordable replacement? Not if we bankrupt advanced, technologically rich economies with sustainability policies.

Additionally, mounting evidence suggests that sustainability efforts in the academic industry, which includes fossil-fuel divestment, have inflicted economic harm on colleges and universities (and taxpayers) without providing a scintilla of benefit for the environment.


globalslaveryindexThere are 35.8 million people living in some form of modern slavery, claims the Global Slavery Index. The Index is a report produced by the Walk Free Foundation, a global human rights organization dedicated to ending modern slavery.

This year’s Index estimates the number of people in modern slavery in 167 countries, and includes an analysis of what governments are doing to eradicate the this form of human suffering.

According to the Index, of those living in modern slavery 61 percent are in five countries: India, China, Pakistan, Uzbekistan, and Russia.


Blog author: jcarter
Tuesday, August 19, 2014

The_Church_is_a_PartyChristians frequently talk about “stewardship,” but what do we mean when we use that term? And more importantly, what should we mean by it?

At The Gospel Coalition, Stephen J. Grabill, director of programs and international for the Acton Institute, discusses what it means to have a holistic understanding of stewardship and what it means to “make the kingdom of God visible and tangible to the world”:

Although Christians across denominational lines often use stewardship language to describe our calling to live out God’s mission in the world, what we mean theologically by “stewardship” varies greatly across religious traditions. Some think stewardship is tithing; others think it means volunteering or living a simple lifestyle. Still others identify stewardship with environmental conservation, social action of some kind or another, charitable giving, or making disciples through evangelism.

Each of these good and necessary activities points to an essential facet of stewardship, but each—on its own—falls shy of capturing the inspiring vision of biblical stewardship as a form of whole-life discipleship that embraces every legitimate vocation and calling to fulfill God’s mission in the world. In this sense, holistic stewardship, transformational generosity, workplace ministry, business as mission, and the theology of work movement all share a common point of origin in the biblical view of mission as whole-life discipleship. In other words, the essence of stewardship is about finding your place—that is, all the dimensions of your many callings—in God’s economy of all things (oikonomia).

Read more . . .

eparulesA few weeks ago I wrote about how some leaders of the religious left were supporting the EPA’s proposed new regulations on greenhouse gas emissions from existing fossil fuel-fired electric generating units. At the time I wrote, “While there may be some religious liberals who have been duped into thinking the new proposals will actually affect climate change, most are just signaling their allegiance to the Obama administration and the Democratic Party.”

After I wrote that sentence I wondered if I had been too harsh. Was it possible that these liberal religious leaders had looked at the actual evidence and concluded that the changes would indeed affect climate change? It turns out that the answer must be “no.” There is simply no reason to believe the regulations will have an impact. In fact, using a climate model emulator that was in part developed through EPA support, researchers at the CATO Institute found that the new regulations’ effect on climate change is so minuscule as to be almost immeasurable:

Leonardo Da Vinci Horse and RiderToday is Earth Day, a great opportunity for Christians to confess with the Psalmist, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Ps. 24:1).

An immediate corollary to this confession that the world belongs to God is that whatever we have is entrusted to us by him. We therefore have a responsibility as stewards over those aspects of creation that we have control over, most notably our bodies, souls, and property.

Over at The Federalist, I take on Archbishop Desmond Tutu’s conception of stewardship, particularly as applied in the case of the Keystone pipeline. “Tutu’s depiction aligns with a view of the environment as a pristine wilderness which must be preserved rather than cultivated and developed, and is in this way the antithesis of responsible stewardship,” I argue.

One particularly fruitful discussion of the stewardship responsibility of the Christian is contained in Abraham Kuyper’s reflections on the Eighth Commandment in his commentary on the Heidelberg Catechism. We published these remarks in the latest issue of the Journal of Markets & Morality:

Blog author: jballor
Tuesday, November 26, 2013

Catching Fire

In this week’s Acton Commentary, “Tyranny Is the True Enemy,” I explore the latest film installment of the Hunger Games trilogy, “Catching Fire.” I pick up on the theme that animates Alissa Wilkinson’s review at Christianity Today, but diverge a bit from her reading. As she writes, a major aspect of this second part of the series has to do with fake appearances and real substance, and the need to “remember who the real enemy is.”

Wilkinson is upset with the marketing buzz surrounding the film, arguing that it “declaws” the substantive message of the books themselves. There’s an element of truth to this. It comes home especially when watching an interview like this, in which Jennifer Lawrence seems to embody the idea that for a celebrity in today’s culture, “you never get off this train,” as Haymitch puts it to Katniss and Peeta on their own promotional tour.

But in focusing on the distracting nature of commercial merchandising of the films, I argue that Wilkinson ends up distracted from who the real enemy is. There is much that is morally problematic about the way that the Capitol operates. Wilkinson rightly shows the shallow consumerism and sensuality of Capitol couture. But the fact that this isn’t the real enemy, so to speak, can be shown by a bit of thought experiment.

Suppose that the consumption habits of the Capitol were far less odious to our moral sensibilities. Suppose the citizens all lived chaste, upright, and responsible lives in their city. Their oppression of the districts would be no less troublesome for all their virtuous consumption. The decadence of the Capitol only puts the real tyranny over the districts into sharper relief. John Tamny argues that to read Catching Fire as “anything other than a polemic against communistic, brutal government is a certain act of willful blindness.”

I won’t go quite that far, and I don’t agree that the film/book has nothing at all to do with critiquing consumerism, but I do think that such alternative readings often forget who the enemy really is. As Tamny (mis)quotes from Catching Fire, Katniss herself identifies the enemy as the one “who starves and tortures and kills us in the arena. Who will soon kill everyone I love.”

In the opening sequence of “Catching Fire,” Katniss is illegally hunting in an attempt to provide much-needed protein for her family. At one point, Katniss and Gale come across a flock of wild turkeys. This image is especially striking at the release of this film during the Thanksgiving season.

Far from promising a “turkey in every pot,” President Snow has no regard for the welfare of anyone in the districts. The citizens of the Capitol are all that matter, to the point that people like Katniss have to resort to illegal hunting and the black market for basic necessities like medicine and food.

There is a connection between hedonism and what might be called a “soft” form of tyranny characteristic of the vicious circle between the citizens of the Capitol and the government. And while tyranny in all its forms is to be rejected, the real enemy in the Hunger Games is the hard tyranny of President Snow and his jackbooted thugs. Everything else is, in the end, a distraction.