Posts tagged with: easter

Blog author: dpahman
posted by on Wednesday, January 4, 2012

Source: Wikimedia Commons, Photography by shakko

Over at the Sojourners blog, Harry C. Kiely boldly considers whether the Occupy movement can be considered “the New Pentecost.” However, there are a myriad of problems with his comparison.

First and most importantly, from a Christian point of view, there already has been a “New Pentecost.” It is found in Acts 2. The Christian Pentecost was the fulfillment of the Jewish Pentecost. The giving of the Law (which the Jewish Pentecost commemorates) found its fulfillment in the giving of the Holy Spirit to the Church to write the Law on the hearts of God’s people (see Jeremiah 31:33). Thus, for Kiely to proclaim the Occupy movement a New Pentecost is to already fail to understand what he is attempting to describe.

The theological flubs do not end there, unfortunately. He goes on to write,

In Acts, the emergence of new power occurred when the “gossip” about the Resurrection became a life-empowering message that transcended all lingual differences: “each heard in his own language.” Likewise in Occupy Wall Street: in the development of a new means of communication, people of diverse backgrounds both spoke and heard in a common language. It was, indeed, a New Pentecost.

Apparently the Holy Spirit of God was a “new power” that emerged from “the ‘gossip’ about the Resurrection” and is analogous to the iPhone.

He continues,

Deprived of loud speaker technology, for example, they invented a more human method of broadcast. Because they lacked appointed or elected leaders, the newly evolved community devised ways of organizing. In contrast to Wall Street methodology, the newly resurrected human community shared their food and goods with one another.

Actually, people in the ancient world did have “loud speaker technology”: they called them amphitheaters. As for the supposedly “more human method of broadcast” that “they invented,” I would love to hear how the disciples, in fact, “invented” the Holy Spirit. Furthermore, Kiely’s claim that “they lacked appointed or elected leaders” overlooks the fact that the Apostles were appointed by Christ himself (see Matthew 10:1-4), and, in fact, immediately before the story of Pentecost in Acts 2, the disciples had just deliberated over who would fill Judas Iscariot’s office in the Church and chose Matthias to be his replacement (see Acts 1:12-26).

In addition to misunderstanding the Christian Pentecost in Acts 2, Kiely also misunderstands the Occupy movement, which, despite some criticisms I may have for it, to its credit has never claimed to be a religious awakening of any sort. Indeed, no one in my generation would view it that way, whether they are for or against it. As one commentator (“Crazywulf”) wrote,

Please…please…please…… while whole heartedly supporting Occupy, I don’t believe anyone involved have actually been chosen by our saviour to be part of His inner circle… I know that wasn’t the intention of the author (or I hope it wasn’t)  but it could come off that way….

By contrast, after having completed his comparison, Kiely concludes with, perhaps, the most “Dominionist” statement I have ever read:

Emerging out of the New Pentecost [i.e. Occupy] is the promise of a New Creation that will transcend the endless, hollow, self-destructive promises of raging empires.

Yikes.

Before we leave Bright Week, some paschal flash mob public square Spirit from a shopping mall in Beirut. Source: Sat-7 Arabic

The following is a devotional on the meaning of Easter, or Pascha, from Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom. More from Bishop Angaelos may be found on his blog. Also see “Copts welcome Easter amid hope, fear and determination to fight for rights” on Ahram Online.

On the Resurrection

Key verses: 1 Peter 4:12-13

As we celebrate the commemoration of the glorious feast of our Lord’s Resurrection on Sunday, we must never lose sight of the fact that as victorious as this resurrection is, it would never have come about without the apparent defeat of the cross.

In looking at the first epistle of Saint Peter throughout these devotionals, I could not help paying particular attention to his message in verses 12 and 13 of chapter 4: “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” This is the true essence of the Christian joy.

Bishop Angaelos

Christianity carries within itself, its message and its life a strange paradox. Our Lord insists that we are free, victorious and called to a greater life, but at the same time, over the past centuries we have seen so much persecution and affliction. How can this be victory? It is simple. It is just as St Peter said. It is within the fullness of this suffering that we are both part of and celebrate the fullness and the victory of the Resurrection.

We look around the world today and see so much conflict and unrest, and as we also look at our Christian brethren around the world we still see, even 2000 years after Christ Himself walked this earth, that there are people who are still persecuted as He was and lose their lives as He did. One might then say, ‘He is risen but they are not’ and this is what I want to reflect upon with you today. He indeed is risen, but what of those still persecuted today?

I want us to place ourselves with those disciples who ran to the tomb on Sunday morning, stooped down and looked within, only to be faced with a strange vision of angels standing within the tomb. We must also reflect on what those angels said. As the disciples looked in, the angel had a very clear question: “Why do you seek the living among the dead? He is not here, but is risen” (Luke 24:5-6).

As Christians we must stop looking for Christ among the dead and we must start looking for victory through death. 

As Christ is risen, and as He has given us hope in that very same Resurrection, so we too must always look beyond the cross and the tomb. When our Lord spoke to his disciples, He said to them they would be sad, weep and lament, but He also said that there would be a day in which He would return to them and restore their joy, and that joy no one would ever take away (John 16:22).

He also said very honestly and openly to them, hiding nothing of what they would experience, that they should expect to find tribulation in the world, but in my own mind, he would have looked at them gently with a smile, a victorious smile, and continued, “But I have overcome the world” (John 16:33).

We are the disciples of the One who has not only overcome the world, but has overcome death itself. Today let us rejoice in our suffering, knowing that this will only lead us to rejoicing in the very real resurrection, one after which there will be no more suffering, pain and persecution, but only the beauty that comes from the presence of our Lord in His glorious kingdom.

Source: Christian Publishing & Outreach

Blog author: lglinzak
posted by on Thursday, April 21, 2011

Easter is fast approaching, and in light of this revered day, we take a look at Easter messages the Acton Institute has published in the past.

A day celebrated by all Christians, Easter can mean many different things for people. The article, “An Easter Message for Business” explores what it means for entrepreneurs and business men and women. In the article we find that business is a calling and business men and women are called to utilize their Christian principles by applying them to in their every day lives on the job:

As the ability to work and function in the market system is a gift from God, it must be carried out according to moral precepts. Thus, a moral code must be present and alive in everyday business life. Every transaction, trade, or exchange must have at its core values based on natural law. In the Pontifical Council for Justice and Peace’s Compendium of the Social Doctrine of the Church, the description of Pope Pius XII’s teaching on social doctrine emphasize this point: “He insisted on the notion of natural law as the soul of the system to be established on both the national and the international levels”(53–54). How can the businessman know whether his actions are based on natural law? “Society, its structures and development must be oriented towards the progress of the human person” (56).

[…]

One might object that business cannot always take into consideration every person. How can a business function and make a profit while trying to maintain the dignity of all? In Centesimus Annus, John Paul II provided a response: “A business’s objective must be met in economic terms and according to economic criteria, but the authentic values that bring about the concrete development of the person and society must not be neglected.”

The business cannot be responsible for every person; rather its responsibility is towards its employees and contacts. Again, John Paul II admits, “The social doctrine of the Church recognizes the proper role of profit as the first indicator that a business is functioning well: when a firm makes a profit, this means that productive factors have been properly employed.” Prosperity and human flourishing need not be opposed, so long as corporate productivity and human dignity are brought into concord. The Church reminds business, “The legitimate pursuit of profit should be in harmony with the irrenounceable protection of the dignity of the people who work at different levels in the same company” (Compendium, n. 340).

On Easter we are reminded the powerful meaning of Christ conquering death. Ray Nothstine explains this influential message in “Easter: The Resurrection & the Life” which can resonate with all Christians:

Easter Sunday celebrates the power of Christ over death, and how that power is the joy and the fulfillment of the life of the believer. Our suffering, imperfections, tears, and grief are wiped away by the promises and power of Christ. It brings meaning and assurances to everything we know about the Christian faith. “The Gospels do not explain the resurrection. The resurrection alone is what can explain the Gospels,” says Thomas C. Oden.

The witness of faith for those who gather to celebrate Easter will testify mightily against a world and lifestyle that suffers to find meaning, redemption, joy, immortality, and love outside of God. All too often we see the consequences of the kind of lifestyles that are absent from faith, and the haunting despair that follows. But the Christian lives with the assurance and promise of eternal life because of the intercession and power of Christ over sin and death.

Another important message found in Easter is the message of hope. Hope is found in the resurrection of Jesus, and as Ray Nothstine articulates in, “What the Resurrection Means to Me” just when we find ourselves full of despair, we are reminded to look to the resurrection of Christ and are reminded that God is always with us:

Often in the burdens that afflict our inner most being we can only find meaning in the resurrection. The trials, despair, and pain of this life crushes us too much. But when we spend our time dwelling on the risen Lord, our despair turns to hope. We know that he will not abandon us or forsake those who love and worship him, especially beyond the grave. The resurrection is a cause for endless celebration. It is the seal that we will fully dwell in the everlasting with the Triune God who created us for relationship with him for his glory.

resurrection_241Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. – 1 Peter 1:3

John Wesley said of the new birth, “It is the change wrought in the whole soul by the almighty Spirit of God when it is created anew in Christ Jesus.” A message he often preached was “Since we were born in sin we must be born again.” The resurrection of Christ affirms the everlasting power of Christ to save and deliver humanity from sin and death.

This Easter, Christians all over the world celebrate an event that points to our present and future hope and glory. In American slave and Appalachia culture, the afterlife was always celebrated and stressed through their words and music, because of difficult trials on earth. The resurrection is the real theology of liberation, as Samuel Medley wrote in his great hymn “I Know that My Redeemer Lives:”

He lives to silence all my fears,
He lives to wipe away my tears
He lives to calm my troubled heart,
He lives all blessings to impart.

The resurrection was foundational everyday preaching for the Apostles in the early Church. As witnesses, their focus on the resurrection was also the cause of their persecution by the ruling authorities (Acts 4:3,4). Today some who claim to be ministers of the Gospel deny the miracle of the resurrection or dismiss it as “merely symbolic.” Sadly, they deny Scripture and Church teaching.

The Apostles knew that when they saw the risen Christ they were looking at the beginning and the end of history. The complete purpose and promise of Christ and humanity was made known and it’s an incomparable comfort. Humanity has a purpose and a place to call home. One of the most perplexing and haunting aspects of life is death. Life on earth is all we know and death for so many is very troubling and a topic to be avoided. Many churches and houses of worship avoid it. This is sad and it shows a wide displacement from the early Church and Church Fathers. For the believer, they will share in the resurrection of Christ and “death will be swallowed up in victory” (1 Cor. 15:42-54).

Often in the burdens that afflict our inner most being we can only find meaning in the resurrection. The trials, despair, and pain of this life crushes us too much. But when we spend our time dwelling on the risen Lord, our despair turns to hope. We know that he will not abandon us or forsake those who love and worship him, especially beyond the grave. The resurrection is a cause for endless celebration. It is the seal that we will fully dwell in the everlasting with the Triune God who created us for relationship with him for his glory.

Today is hung upon the Cross, He Who suspended the Earth amid the waters. A crown of thorns crowns Him, Who is the King of Angels. He, Who wrapped the Heavens in clouds, is clothed with the purple of mockery. He, Who freed Adam in the Jordan, received buffetings. He was transfixed with nails, Who is the Bridegroom of the Church. He was pierced with a lance, Who is the Son of the Virgin.

We worship Your Passion, O Christ. Show us also, Your glorious Resurrection.

From the Matins of Great Friday in the Orthodox Church.

lazarus1Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” – John 11: 25, 26

The text comes from the account of Lazarus being raised to life by Christ after already being dead for four days. The question “Do you believe this?” was posed to the sister of Lazarus, Martha. There have been people who have shunned their faith, and shunned Christ because of a great tragic event in their life. Perhaps somebody intimately close to them has died. Maybe we even know somebody who has left the Church because they suffered a great loss.

While reading God’s Word it is important to take note of the point being made. Do we ourselves believe? In this passage Jesus is quick to be clear that our own resurrection and eternal fellowship with Him is related to our own confession and faith.

Concerning the account of Jesus calling Lazarus out of the tomb in John 11, it is assuring that the dead listen to Christ. They hear his words and they are raised to life. In the passage Martha says that she knows that Lazarus “will rise again in the resurrection at the last day.” But Jesus counters “I am the resurrection and the life.” Christ is the author of the resurrection power. As the writer of the Gospel has already testified, “Through him all things were made; without him nothing was made that has been made” (John 1:3). For Christ, isn’t it as easy to raise Lazarus now as it would be at a later resurrection?

Earlier in this passage Martha says, “if you had been here, my brother would not have died.” Martha has great faith even though she did not have a full understanding yet. A full comprehension notes that Jesus, the very one speaking to Martha at that moment, is the resurrection and author of all through eternity. Jesus shows his power and authority over death with his raising of Lazarus.

Easter Sunday celebrates the power of Christ over death, and how that power is the joy and the fulfillment of the life of the believer. Our suffering, imperfections, tears, and grief are wiped away by the promises and power of Christ. It brings meaning and assurances to everything we know about the Christian faith. “The Gospels do not explain the resurrection. The resurrection alone is what can explain the Gospels,” says Thomas C. Oden.

The witness of faith for those who gather to celebrate Easter will testify mightily against a world and lifestyle that suffers to find meaning, redemption, joy, immortality, and love outside of God. All too often we see the consequences of the kind of lifestyles that are absent from faith, and the haunting despair that follows. But the Christian lives with the assurance and promise of eternal life because of the intercession and power of Christ over sin and death.

Blog author: jballor
posted by on Sunday, March 23, 2008

If it be all for nought, for nothingness
At last, why does God make the world so fair?
Why spill this golden splendor out across
The western hills, and light the silver lamp
Of eve? Why give me eyes to see, the soul
To love so strong and deep? Then, with a pang
This brightness stabs me through, and wakes within
Rebellious voice to cry against all death?
Why set this hunger for eternity
To gnaw my heartstrings through, if death ends all?
If death ends all, then evil must be good,
Wrong must be right, and beauty ugliness.
God is a Judas who betrays his Son
And, with a kiss, damns all the world to hell–
If Christ rose not again.

–Unknown Soldier, killed in World War I
(From The Life of Christ in Poetry, comp. Hazel Davis Clark)