You’ll recall that Murphy was a guest of Acton a few weeks ago and delivered an address as part of the 2014 Acton Lecture Series. You can check out the video of his talk at that link, and listen to the Radio Free Acton podcast via the audio player below.
In case you hadn’t noticed, “manly Christianity” has become somewhat of a thing. From the broad and boilerplate Braveheart analogies of John Eldredge to the UFC-infused persona of the now embattled Mark Driscoll, evangelical Christianity has been wrestling with how to respond to what is no doubt a rather serious crisis of masculinity.
Such responses vary in their fruitfulness, but most tend to only scratch the surface, prodding men to spend more time with the wife and kids (good), provide more steadily and sacrificially for their household (also good), spend more time in God’s creation (also good, I suppose), and eat more chicken wings and do more Manly Things™ (debatable).
Due to a complex web of factors, some more controllable than others, society and culture have increasingly promoted a full-pronged infantilization of modern man, driven by or paired with its increasingly hollow philosophy of love and life. Thus, Roberts concludes, “The recovery of Christian masculinity will only occur as we commit ourselves to the restoration of biblical Christianity and the recovery of the weight and stakes of its moral universe.”
I have routinely written about the challenges of raising kids (particularly boys) in an age where economic prosperity, convenience, and a host of other newfound privileges make it easier than ever to insulate ourselves from external risks and skip past formative processes that were once built-in features of existence (e.g. manual labor). When it comes to the cultivation of the soul, our character, and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largely replaced by superficial pleasures and one-dimensional modes of formation? (more…)
If you’re blessed, your job is more than just a paycheck. It’s a structure for your life, it’s a place of friendship and camaraderie, and a sense of purpose. At least, it was for Stacy Osborn.
Osborn had been working at Tastes of Life, a Hillsdale, Michigan, restaurant that also supported a residential program, Life Challenge of Michigan. The restaurant was owned by Pastor Jack Mosley and his wife, Linda.
Mosley explained that, unlike a typical business that might fire a chef with a hot temper “who breaks dishes,” Tastes of Life managers were more long-suffering and wanted to help employees polish their life skills.
“Life has issues,” Mosley said. “This was a place to shore them up, and help them cope and get through.”
So why isn’t Osborn working there anymore? Because Tastes of Life couldn’t afford to stay open after the state of Michigan raised its minimum wage. Mosley said he figured he’d have to bring in 200 more customers a week in order to stay open. (more…)
The most persecuted and victimized people in the world today are Christians in the Middle East. Middle East expert Raymond Ibrahim lays out the grim details, and wonders why this human rights tragedy of our time is largely ignored by the Western media.
On Tuesday, Acton welcomed economist and author Robert P. Murphy to the Acton Building’s Mark Murray Auditorium as part of the 2014 Acton Lecture Series. He spoke on the topic of The Importance of Sound Money, providing a solid lesson in the history of currency in the United States and other major countries, and an overview of the problems that have resulted from our government’s abandonment of sound monetary policy.
Murphy’s presentation is available for viewing below.
We’ve developed a bit of a backlog of audio to release over the course of the summer and fall, so today we begin the process of shortening that list by sharing some recent lectures from the 2014 Acton Lecture Series with you.
On August 26, Acton was pleased to welcome Ron Blue to Grand Rapids for an address entitled “Persistent Generosity.” Ron has spent almost 50 years in the financial services world and the last 35 working almost exclusively with Christian couples. What he has observed is that those who are long term consistent in their generosity exhibit three characteristics that have nothing to do with money: they are content, confident, and able to communicate with each other, their children, and advisors if they use them. In this address, Ron shares his personal experience and impressions drawn from 50 years in the financial sector, gives unique financial advice from a faith-based perspective, and shares the two questions that must be answered and one decision that must be made in order to exhibit the characteristics of persistently generous people.
On October 2, we welcomed Gerard Lameiro to the Mark Murray Auditorium to address an audience on the topic of “Renewing America and Its Heritage of Freedom: What Freedom-Loving Americans Can Do to Help.” In his address, Lameiro commented on what freedom is and what it is not, and then walked through a substantial, solid, and moral case for freedom, acknowledging that God is the author of all liberty and that truth, human dignity, and morality are inextricably linked to freedom. You can find more information on Lameiro and pick up a copy of his latest book (which shares the title of his lecture) at his website, and you can listen to him on the Radio Free Acton podcast right here.
In his new book, The Half Has Never Been Told: Slavery and the Making of American Capitalism, Edward E. Baptist “offers a radical new interpretation of American history,” through which slavery laid the foundation for and “drove the evolution and modernization of the United States.”
In a review of the book for the Wall Street Journal, Fergus M. Bordewich concurs with this central point, noting that “Mississippi…does not have to look like Manchester, England, or Lowell, Mass., to make it an engine of capitalism.”
Responding to Bordewich in a letter to the Journal, John Addison Teevan, author of the newly released Integrated Justice and Equality and past Acton University lecturer, offers some compelling counterpoint, asking, “Was Roman slavery capitalist as well?” (more…)
The New York Times has a poignant piece about Cecilia, a young Guatemalan girl who sought a better life in the U.S. and was unfortunately caught up in the machinations of human smuggling. The smugglers were bold, advertising on the radio with promises of a better life. They required a $7,000 loan, with her family’s home as collateral. Her trip ended in a gas station parking lot in Florida, with Cecilia being robbed of another $1,000. Then there is this:
Behind the surge of young migrants showing up for a shot at the American dream is a system of cruel and unregulated capitalism with a proven ability to adapt. The human export industry in the region is now worth billions of dollars, experts say, and it has become more ruthless and sophisticated than ever, employing a growing array of opportunists who trap, rape and rob from the point of departure to the end of the road. [emphasis added]
According to the U.S. Department of Labor, unemployment across the country is at about 6.1 percent (here in Michigan, it’s at 7.4 percent, which puts us in the bottom 10 states.) That means a lot of folks are still struggling to find a job, or a job where they are not underemployed.
Peter Morici, an economist at the University of Maryland give 5 reasons for this. Have all the “good” jobs moved overseas? Do we need to raise the minimum wage? Are we Americans lagging behind in math and science? Here are Morici’s thoughts: (more…)
Sam Gregg, Acton’s Director of Research, bemoans the state of Europe in The American Spectator today. In a piece entitled, “Something is Rotten in the State of Europe,” Gregg begins by noting that Germany seems to have lost all common sense.
William Shakespeare knew a thing or two about human psychology. But he also understood a great deal about the body-politic and how small signs can be indicative of deeper traumas. So when Marcellus tells Horatio at the beginning of Hamlet that you can almost smell the weakness permeating Denmark, it’s Shakespeare’s way of telling us to pay attention to what sticks out as abnormal and to ask what else it may portend.
It was difficult not to be reminded of this advice when reading that a majority of Germany’s Ethics Council recently called for the abolition of legal constraints upon incest. Referring to a case in which a man had entered into a relationship with his biological sister, the Council declared: “The fundamental right of adult siblings to sexual self-determination has more weight in such cases than the abstract protection of the family.”