Posts tagged with: Effective Compassion

Blog author: abradley
Thursday, July 17, 2008

Denver’s homeless may get free tickets to see a movie or go to the zoo next month while the Democratic National Convention is in town next month, according to the Rocky Mountain News.

The Colorado Coalition for the Homeless plans to get 500 movie tickets and passes for places such as the Denver Zoo and the Denver Museum of Nature and Science for the homeless that they work with. This plan obviously raises many questions, one of these being: how are we to deal with the poor among us?

One of the Acton Institute’s areas of study, effective compassion, lays forth six essential principles for truly helping the poor.

“Private charities do demanding and heroic work for vulnerable people. We seek to reward their good work with prizes and publicity.”

The Samaritan Guide Web site has been revamped and we’d love for you to stop by and check it out. The Guide is an online database of charities that accept little or no government funding and that serve vulnerable human populations. The Guide focuses on outcomes and personal transformation, how religious and moral principles are implemented, and funding sources for the programs of non-profit organizations.

On a related note: Acton is gearing up for the Samaritan Awards! The annual Samaritan Awards identifies and rewards programs that exemplify the Seven Principles of Effective Compassion and demonstrate accountability and transparency. These exceptional charities help individuals break the cycle of dependency by providing help that is direct, personal, and accountable. All the programs that apply for the Samaritan Award will be entered into the Samaritan Guide and also will vie for a $10,000 grand prize and various capacity building prizes. The application period for the Samaritan Awards is from April 15, 2008 to May 30, 2008.

Blog author: jballor
Tuesday, October 16, 2007

As a quick follow-up to Ray’s post yesterday, be sure to check out the work of Arthur C. Brooks on charitable giving. The spring issue of Religion & Liberty featured an interview with him, and his book, Who Really Cares?, was the basis for a special focus on ABC’s 20/20 (hosted by John Stossel):

John Stossel: “But it turns out that this idea that liberals give more is a myth. These are the twenty-five states where people give an above average percent of their income, twenty-four were red states in the last presidential election.”

Arthur Brooks, Who Really Cares, author: “When you look at the data, it turns out the conservatives give about thirty percent more per conservative-headed family than per liberal-headed family. And incidentally, conservative-headed families make slightly less money.”

Connecting the links between so-called “red” states, conservatism, religiosity, and the south are interesting and instructive exercises.

I remember riding back to seminary in Kentucky a couple years ago with a young lady and we pulled off the expressway to grab a bite. As we were getting ready to pay our bill, the young lady, who happened to be from Mississippi, said, “God is telling me to give 100 dollars to this young man behind the counter of this restaurant. ” Needless to say this young man was thankful of God’s decision to speak through the young woman in this manner.

An article by Heather Donckels and a study by empty tomb, inc shows that Southerners as a group give the most to church and religious organizations. Empty tomb, inc. is a Christian research organization in Champaign, Illinois.

If there are any Southern evangelicals who have been a member of a church during a building campaign, this study makes even more sense. Midwesterners placed second in the study. While Southerners lead in overall charitable giving, they give less as a group to charities outside of the religious domain.

Donckels notes in her piece:

The North American Religion Atlas, using data from the 2000 census, shows a high concentration of Protestants in the South while Catholics dominate the Northeast. For example, only 8 percent of people in the South are Catholics, compared to 42 percent of New Englanders.

Francis Butler, president of the Washington-based Foundations and Donors Interested in Catholic Activities, said research shows Catholics give about 1 percent of income to charity. Protestants, meanwhile, generally give double that, he said.

While this may be one factor of many, there is obviously more to giving than denominational demographics. One obvious factor may be that religious participation and church attendance is higher in Southern states, compared with other regions. Cultural differences are probably more of a factor than denominational factors.

Also in the article, University of Mississippi professor Charles Reagan Wilson is quoted as saying:

The South’s approach to giving has stressed private charity over governmental assistance. Southerners have long tended to be conservative on issues of government, stressing provision from family and churches rather than government intervention in times of crisis.

So it seems, there is still a flickering spirit of Jeffersonian political philosophy alive in Dixie.

The mammoth Congressional expansion of SCHIP is such a bad idea, even the normally big spending President Bush vetoed the bill. I wrote a piece titled, “Abandon SCHIP: Big Government Returns,” which is now available on the Acton Website.

The political posturing concerning the program has reached a troubling level. Supporters are using using kids as props to usher in socialized medicine and government expansion. But one of the main problems with the bill is the regressive characteristic of the expanded version. Money will be transfered from poorer states and citizens to fund a permanent middle to upper-middle class entitlement. While the growing cost of health care is a serious problem, we need to find solutions that provide affordable private coverage outside of the impending bureaucratic and regulatory nightmare.

Another growing frustration is a lack of conservative leadership on explaining the consequences of expanding this program. In general it seems, in the last few years political and moral leadership on government expansion has been largely vacant. Conservatives use to fight the expansion of these programs and point out the unintended consequences of such measures. Do we really want a permanent entitlement for the well to do?

Blog author: jcouretas
Wednesday, October 3, 2007

The new issue of Philanthropy Magazine features a cover story on Frank Hanna, vice chairman of the Acton Institute board of directors, and winner of the 2007 William E. Simon Prize for Philanthropic Leadership. The story is titled “Call of the Philanthropist,” a play on Acton’s Call of the Entrepreneur documentary, which features Hanna prominently.

The lengthy profile by Christopher Levenick offers insights into Hanna’s philanthropic activities and his philosophy of giving. Rev. Robert Sirico is quoted extensively, as are executives of other nonprofits that Hanna supports. For those who are interested in how philanthropy can be thoughtfully applied — and effective — the article is well worth reading.

Here’s Hanna on “indispensable causes:”

According to Hanna, donors should direct their funds only to causes they deem truly essential. “I believe,” he writes, “that the charities to which we give significant help should themselves be indispensable. In other words, their success should bring to mankind physical, intellectual, moral, or spiritual benefits of the most important kind, benefits without which mankind (or particular individuals) would be fundamentally diminished.”

Once philanthropists have identified the indispensable causes, they should restrict their donations to charities for which their support is truly indispensable. A small contribution to a massive organization will have marginal influence, at best. A series of marginal contributions is hardly better. Funds are always best spent where they will be put to the most effective use. If the organization can succeed without this donation, the money would be better spent on an organization that absolutely needs the funds to attain its objectives.

The Principle of Indispensability is designed to help maximize the leverage of charitable contributions. “Archimedes is credited with discovering how to use a lever to get seemingly disproportionate results,” says Hanna. “But Archimedes didn’t just stick his lever anywhere. He had to find the point of maximal leverage.” So too with philanthropy: Charitable donations achieve seemingly disproportionate results when they are directed to the point of maximal leverage.

Why might there be “increasing participation by religious organizations in offering substance abuse treatment funded by federal government vouchers”?

Perhaps because, at least in part, “A program’s faith element relates to the people they serve and the type of help they provide, as programs with more explicit and mandatory faith-related elements are likely to be substance-abuse programs.”

Thus, the more explicitly faith-filled substance abuse programs will increasingly face a special temptation to take federal funds for such purposes. And this will lead to complaints “that many of the faith-based programs funded by ATR [Access to Recovery] do not meet state licensing requirements, and are permitted to use religiously-based materials in treatment programs.”