Posts tagged with: encyclical

Blog author: bwalker
Monday, July 13, 2015
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Excerpts from Pope Francis speech attacking global economic order
Reuters

Pope Francis made a sweeping speech on Thursday during his Latin American tour criticizing the global economic order and asking for forgiveness from indigenous peoples for crimes committed by the Church in the past…. Here are key excerpts from the official English version and translations by Reuters of parts he improvised:

Local interfaith leaders discuss Pope Francis’ encyclical
Arlene Edmonds, The Philadelphia Tribune

The recent session sharing of ideas on how each would individually consume less energy, recycle and nurture the planet. Some mentioned the need to amplify the climate change issue even amid congregations where members were skeptical or too immersed in their day to day problems to consider it. One member suggested that one could ask them to share a simple way they could save energy rather than extend an open invitation to join a time-consuming organization or movement.

Pope Francis apologises for Catholic crimes against indigenous peoples during the colonisation of the Americas
Zachary Davies Boren, The Independent

The affectionate response Francis received was in stark contrast to the furore his predecessor Benedict XVI sparked when he visited the continent in 2007. He said the indigenous people of Latin America had been “silently longing” to become Christians before they were forcefully converted and displaced.

Heading to the beach — with the pope’s encyclical
Effie Caldarola, CatholicPhilly.com

So, as I use clean, hot water in the shower, my thoughts go to all of the people worldwide who suffer poor water quality and shortages. And those most impacted, the pope points out, are the poor. But even those of us who live in areas where spring rains have been plentiful worry about depletion of our precious aquifers. Poor public policy and overuse strain our water supply everywhere. Water, of course, is just one of many areas the pope touches on.

Bishop reflects on the pope’s encyclical
Bishop Edward Weisenburger, Catholic Diocese of Salina

The encyclical is thus a teaching document, not a set of secular policy proposals. Certainly the dialogue with science is essential. Indeed, the scientific consensus on the link between human activity and a negative impact on the environment is strong — clearly as strong as the consensus on the link between cigarettes and cancer. I find it sobering to note, too, that the U.S. military and business community agree that climate change is happening and they’re preparing for it. To ignore the science would be reckless.

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pope plant“Laudato si, mi’ Signore!” Both the title and first line of the most recent papal encyclical come from St. Francis’ canticle which looks at nature as a great gift, but you all know that. Every news source worth its salt made that clear before the encyclical was released (either time); yet, we as Christians are called to be salt of the Earth. This entails more than a brief glance at the word on the street about the ecological pronouncement. What is at stake here is the central call of humanity: to till and keep the gifted garden (Genesis 2:15). The first human was placed in this role of cultivation of the earth even before being told to not eat from the tree of knowledge of good and evil. There was a promise to act and a law to keep. The Bible is divided into two halves: law in the Old Testament and promise in the New Testament. The call to be salt of the earth is about the Christian life fulfilling that promise. Note that the law followed the promise in the order of our creation. Core to human being was first the love of the life of the world–the greatest commandment as Christ said. So, then why is the reactionary focus of the encyclical even before it was released surrounded upon the policy, the law, that it would inspire and not the call to promise?

Surely within the encyclical there is language that leads to law being created. What Pope Francis has seen in the world directly articulates the life he leads–one unaccepting of a “globalization of indifference” for any child of God’s in need. (more…)

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Sirico appearing on InfoBae TV in March.

While at Acton University not too long ago, Buenos Aires journalist Adrián Bono sat down with Rev. Robert Sirico to discuss Laudato Si’. Bono recently wrote about his interview with Acton’s president and co-founder at Infobae. “Muchos no saben que la encíclica depende de la hermenéutica,” Sirico argued, “que significa cómo puede interpretada. No es un documento infalible.” Simply put, Laudato Si’ is not a binding document for Catholics, but many don’t understand that. He continues on that thought:

Merece respeto, pero no necesariamente significa que los creyentes deben seguirla. En lo que respecta a sus enseñanzas de la doctrina, los católicos tienen la obligación fiel de seguirla, pero en lo que hace a sus declaraciones empíricas, esas se le dejan a la comunidad científica para que sean debatidas. La ciencia es un proceso abierto de debate y descubrimiento…A veces el Papa es imprudente al hablar de conjeturas científicas y análisis económico.”

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Mark Tooley, President of the Institute on Religion and Democracy, reacts to the recent encyclical from an evangelical perspective:

The climate change issue is portrayed by the activists as being a moral issue and they put themselves forward as defenders of the oppressed and the poor around the world.  But, in fact, it is the poor, especially the extreme poor, who are the most arguably in need of increased access to what, at this point, only fossil fuels can provide.

See his full statement in the video below:

Samuel Gregg, director of research at the Acton Institute, recently wrote for The Federalist that the overreach by the Pope into a wide range of environmental issues plagues the text of the encyclical:

Neither the pope nor the teaching authority he exercises is required to comment on every imaginable subject discussed in the public square, whether it is air-conditioning’s environmental impact, contemporary threats to plankton, the effect of synthetic agrotoxins on birds, or how dams affect animal migration (and, yes, all four are discussed in “Laudato Si”). The same goes for Catholic bishops. They’re under no obligation as bishops to articulate an opinion—let alone formal teachings—on every conceivable public policy issue.

One reason for this is that the Catholic Church itself teaches there is considerable room for legitimate disagreement among Catholics about the vast majority of political and economic questions (the legal treatment of matters like abortion and euthanasia being two of the better-known notable exceptions). But a second reason is that the primary responsibility for addressing most social, economic, and political matters belongs, as affirmed by Vatican II in its decree on the laity “Apostolicam Actuositatem,” to lay Catholics: not popes, bishops, priests, or members of religious orders.

Read the full post “A Roundtable on Laudato Si” at The Federalist.

Fr. Michael Butler offers insight on the recent encyclical from an Orthodox Christian perspective at Acton University 2015:

Blog author: bwalker
Wednesday, June 24, 2015
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The problem with Pope Francis’ encyclical is that nature is nasty: Spengler
David P. Goldman, Spengler

The trouble with natural theology (the notion that nature itself points us to an understanding of the divine) is that nature herself is a nasty piece of work. When St. Francis of Assisi and his namesake, the reigning Pope, laud nature as “mother” and “sister,” they open a can of theological worms. Nature is no sister of mine. Christians like to view things in terms of teleology–their ultimate goal–and the teleology of the world we know is to be destroyed in a fireball.

What Do We Do When the Pope Gets It Wrong?
John Zmirak, The Stream

No less a defender of Catholic truth than Barack Obama has made it clear: Pope Francis threw “the full moral authority of his position” behind the need to abandon fossil fuels, junk our unjust and exploitative free market system, and massively redistribute wealth via globalist institutions. These heroic measures are essential to save the earth and cushion the impact of switching to solar, thermal or hamster-treadmill power for poor countries worldwide.

Pope Francis vs. Wall Street
Katrina vanden Heuvel, The Washington Post

For Pope Francis, the market and the economy must be bound by rules that serve “basic and inalienable rights.” At the center of these is work: “We were created with a vocation to work.” Work is the setting for “rich personal growth . . . creativity, planning for the future, developing our talents, living out our values . . . giving glory to God.” Therefore, priority should be given to “the goal of access to steady employment for everyone, no matter the limited interests of business and dubious economic reasoning.”

Pope Francis’ climate-change encyclical: If only Galileo could see it
Sarah Mosko, The Los Angeles Times

If successful, this pope’s encyclical will more than make up for the harm the Catholic Church caused in the past by its intransigent denial of the science proving that the Earth is not the center of the universe. Too bad Galileo isn’t here to see the church take the lead this time.

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