Posts tagged with: environmentalism

Blog author: bwalker
Wednesday, July 8, 2015
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In Calling on Government, the Pope Underestimates Power of the Market
Doug Bandow, Conservative HQ

Perhaps most disappointing is how the Pope seemingly views capitalism, and especially property rights, as enemies of a better, cleaner world. Yet most environmental problems reflect the absence of markets and property rights, the “externalities,” in economist-speak, which impact others.

“We Can No Longer Turn Our Backs On Mother Earth” – To Educators, Francis Teaches His Eco-cyclical
Rocco Palmo, Whispers in the Loggia

Nineteen days after his Eco-cyclical was published to no shortage of spin, hype and polarized contention, in his speech tonight to Ecuador’s community of teachers at the country’s pontifical university, the Pope made his first extensive remarks on Laudato Si’, becoming his definitive statement to date on the text.

Pope Francis, environmentalists, and economists on human stewardship of the Earth
Benjamin Zycher, American Enterprise Institute

In short: Francis makes clear his view that people are assets rather than liabilities, criticizing those who view “men and women and all their interventions as no more than a threat, jeopardizing the global ecosystem, and consequently the presence of human beings on the planet should be reduced and all forms of intervention prohibited” (¶60). And: “demographic growth is fully compatible with an integral and shared development” (¶50). That is a stance diametrically opposed to the dominant view within the mainstream environmental movement that global population growth is the central driver of environmental degradation and that, therefore, people are harmful on net, or at least on the margin. Accordingly, the encyclical is clear, even if Francis fails to recognize it, in its implicit support for the late Julian Simon’s view that human inventiveness and ingenuity — people — are the “ultimate resource,” expanding true resource availability and the wealth that increases both the social demand for environmental quality and the resources needed to achieve it.

The Pope Would Approve: Innovation At Loyola University Chicago Stems From Sustainability
Karis Hustad, Chicago Inno

Here in Chicago, one Catholic university not only heard the Pope’s call to action on climate change, but had already hit the ground running.”It’s in our wheelhouse, this idea of raising awareness on environmental issues and then calling for action,” said Nancy Tuchman, director of Loyola University Chicago’s Institute for Environmental Sustainability (IES). “It not only reinforces what we do, it has encouraged us to go farther.”

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Acton Institute Co-Founder and President Rev. Robert A. Sirico made an appearance on America’s News Headquarters on Fox News Channel this afternoon to discuss the impact of Pope Francis’ new encyclical, and to share his thoughts as part of the discussion the Pope has called upon us all to participate in on the state of the environment. You can view his Father’s Day appearance using the video player below.

chesterton-pope-francis-enclycialPope Francis’ new encyclical on the environment, Laudato Si, is generating discussion across the web. For a round-up of responses and reactions from Acton, see Acton Speaks on the Environment.

There’s plenty left to explore, respond, and reflect on, but in the meantime, it’s worth noting an interesting parallel with another great Catholic thinker (as passed along by a friend of mine).

The beginning of the environmental encyclical leads off with the following statement about Earth being our “sister”:

LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.  This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.

These references to “sister earth” are sprinkled throughout the encyclical, and it’s metaphor that’s been used before by G.K. Chesterton in Orthodoxy: (more…)

RootedGod has clearly given us dominion over creation, yet a variety of divisions and distortions persist. Radical environmentalists dream of a world without us, even as hyper-consumerists wield God’s call as justification for undue exploitation and self-seeking.

Getting the relationship right not only impacts our stewardship, but gets to the core of what we believe about God, why he created us, and who he has called us to be. It’s no wonder, then, that Abraham Kuyper begins one of his sermons on the role of the church by examining humanity’s broader role in creation.

In his sermon, “Rooted and Grounded,” Kuyper proclaims that the church must be both rooted”in the “organism” of the Gospel, even while being grounded in various institutional forms. Yet insofar as we are “rooted” in “organic” life, we must ask: Which garden do we intend to cultivate? How do we plan to do it? Why? (more…)

Blog author: jsunde
Friday, October 10, 2014
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The oyster population in the Chesapeake Bay has severely dwindled, amounting to less than 1% of historic levels, according to the NOAA. In turn, from a consumer’s perspective, Virginia oysters have been increasingly replaced by other varieties from around the globe.

Yet if Rappahannock Oyster Co. has anything to say about it, the Bay oyster will once again reign supreme. Their mission? “To put the Chesapeake Bay oyster back on the map” and give consumers a chance to once again enjoy “what is arguably the greatest tasting oyster in the world.”

Their story is an inspiring one, to be sure. But as filmmaker Nathan Clarke portrays in a marvelous short film on the subject, the routine work of oyster farming has a beauty and grandeur all of its own.

The film moves slowly and steadily, accompanied by no narration other than the raw rumble of boats and machinery and the quiet clatter of oysters jostling in cages and nets. Clarke lets the work sing for itself, and my, how the song sticks. Man cultivates nature, and nature responds by cultivating man.  (more…)

Blog author: dpahman
Tuesday, April 22, 2014
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North_America_from_low_orbiting_satellite_Suomi_NPPIt is becoming increasingly common for theologians to recommend asceticism as a more eco-friendly lifestyle, as Fr. Michael Butler and Andrew Morriss note in their recent monograph, Creation and the Heart of Man. And that, no doubt, it can be.

However, as Butler and Morriss point out, it is very important, from an Orthodox perspective at least, to understand precisely what asceticism is. Rightly understood, they note, “to be ascetic is to learn to live rightly on the earth with God, our neighbor, and creation.” (more…)

Leonardo Da Vinci Horse and RiderToday is Earth Day, a great opportunity for Christians to confess with the Psalmist, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Ps. 24:1).

An immediate corollary to this confession that the world belongs to God is that whatever we have is entrusted to us by him. We therefore have a responsibility as stewards over those aspects of creation that we have control over, most notably our bodies, souls, and property.

Over at The Federalist, I take on Archbishop Desmond Tutu’s conception of stewardship, particularly as applied in the case of the Keystone pipeline. “Tutu’s depiction aligns with a view of the environment as a pristine wilderness which must be preserved rather than cultivated and developed, and is in this way the antithesis of responsible stewardship,” I argue.

One particularly fruitful discussion of the stewardship responsibility of the Christian is contained in Abraham Kuyper’s reflections on the Eighth Commandment in his commentary on the Heidelberg Catechism. We published these remarks in the latest issue of the Journal of Markets & Morality:
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The following flowchart comes from “Theology That Works,” a 60-page manifesto on discipleship and economic work written by Greg Forster and published by the Oikonomia Network.

Given our tendency to veer too far in either direction (stewardship or economics), and to confine our Christian duties to this or that sphere of life, the diagram is particularly helpful in demonstrating the overall interconnectedness of things.

Oikonomia flowchart, diagram, faith, work, economics

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Radio Free ActonAre you special? Do you have intrinsic dignity? Are “human rights” something that you have by virtue of the fact that you’re a human being, or are you no different from any other creature on the planet? These are all vitally important questions, the answers to which will shape the way you view yourself and other people, and deeply impact the sort of society that you attempt to build.

On this edition of Radio Free Acton, Paul Edwards talks with Wesley J. Smith, Senior Fellow at the Discovery Institute’s Center for Human Exceptionalism and author of National Review Online’s Human Exceptionalism blog. Smith is a powerful voice in defense of the intrinsic dignity and value of human life in the face of growing threats to those ideas from supporters of assisted suicide and population control, as well as from the environmentalist and animal rights movements, both of which have trended toward more radical anti-human sentiment over the past few decades.

Smith has recently released an e-book and a documentary called “The War on Humans” – both of which are available at waronhumans.com – detailing the very real and very current threats to human dignity that exist in the world today. You can view the documentary after the jump, and we’d encourage you to download and read the e-book as well. The Radio Free Acton podcast is available via the player below.

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Review of Silent Spring at 50: The False Crises of Rachel Carson. Edited by Roger Meiners, Pierre Desrochers, and Andrew Morriss (Cato, 2012)

During the 50 years following the publication of Rachel Carson’s Silent Spring, much has been written to discredit the science of her landmark book. Little, however, has been written on the environmentalist cult it helped spawn.

Until Silent Spring at 50, that is.

Subtitled “The False Crises of Rachel Carson,” Silent Spring at 50 is a collection of essays specially commissioned by the Cato Institute and edited by Roger Meiners, Pierre Desrochers and Andrew Morriss. Much like Roger Scruton’s recent How to Think Seriously About the Planet: The Case for Environmental Conservatism, the essays present a unified indictment not necessarily of Carson per se but of the disastrous results wrought by the policies she inspired.

In “The Lady Who Started All This,” environmentalist William Kaufman presents an admiring portrait of Carson as a scientist who unfortunately took a left-turn from her previous works — based on objective, empirical research — when she endeavored to write Silent Spring shortly after her cancer diagnosis. For this ill-conceived approach, Kaufman blames Wallace Shawn, the New Yorker editor who prompted Carson to abandon her “disinterested scientist” voice in favor of a more “adversarial” tone. Since the famous editor signed Carson’s check, the author readily complied. (more…)