Posts tagged with: environmentalism

Pope Francis has started an important global discussion on the environment with the release of his encyclical Laudeto Si’, which the Acton Institute has been engaging in with vigor since it’s release, and has been ably covered as well here on the PowerBlog by the likes of Bruce Edward Walker and Joe Carter. But this isn’t the first time that Acton has waded into the debate over protecting the environment; Acton Founder Rev. Robert A. Sirico was debating Matthew Fox, proponent of deep ecology and a so-called “creation spirituality” back in 2000, and we’ve talked extensively about environmental stewardship as part of our Effective Stewardship curriculum and other publications as well.

Another recent example of Acton’s engagement with issues of environmental protection came as part of the 2014 Acton Lecture Series, as The Very Reverend Michael Butler and Andrew Morriss, Dean of the Texas A&M Law School, collaborated on a presentation at the Mark Murray Auditorium in the wake of the release of their monograph, titled Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism. As the debate over Laudeto Si’ continues, we’re pleased to present this valuable contribution from the Orthodox Christian perspective.

Back in June, Fr. Michael Butler responded to Laudeto Si’ at Acton University. After the jump, you can hear his thoughts upon the release of the encyclical. (more…)

Highly recommended reading today comes from Matt Ridley in the Wall Street Journal. His essay, “The Green Scare Problem,” rebuts environmentalist Cassandras from Rachel Carson to the present day, exposing the rampant hyperbole ecological warriors employ to sell their global warming and anti-genetically modified organism policies to an unsuspecting public. Ridley goes even further to show how these policies harm the world’s poorest.

Ridley begins by quoting President Obama, who reduces the opposition of his climate-change agenda as nothing more than the “same stale arguments.” Ridley’s response is priceless:

The trouble is, we’ve heard his stale argument before, too: that we’re doomed if we don’t do what the environmental pressure groups tell us, and saved if we do. And it has frequently turned out to be really bad advice.

Making dire predictions is what environmental groups do for a living, and it’s a competitive market, so they exaggerate. Virtually every environmental threat of the past few decades has been greatly exaggerated at some point. Pesticides were not causing a cancer epidemic, as Rachel Carson claimed in her 1962 book “Silent Spring”; acid rain was not devastating German forests, as the Green Party in that country said in the 1980s; the ozone hole was not making rabbits and salmon blind, as Al Gore warned in the 1990s. Yet taking precautionary action against pesticides, acid rain and ozone thinning proved manageable, so maybe not much harm was done.

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Mock-01 (2)_Front OnlyCreation and the Heart of Man, the first volume of Acton’s Orthodox Christian Social Thought monograph series, is now available for pre-order on Logos Bible Software. Those who pre-order can get the book at a discounted price.

In addition, the Logos edition is able to offer some unique features:

In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.

Sign up for Creation and the Heart of Man on Logos here.

Blog author: bwalker
Wednesday, July 8, 2015
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In Calling on Government, the Pope Underestimates Power of the Market
Doug Bandow, Conservative HQ

Perhaps most disappointing is how the Pope seemingly views capitalism, and especially property rights, as enemies of a better, cleaner world. Yet most environmental problems reflect the absence of markets and property rights, the “externalities,” in economist-speak, which impact others.

“We Can No Longer Turn Our Backs On Mother Earth” – To Educators, Francis Teaches His Eco-cyclical
Rocco Palmo, Whispers in the Loggia

Nineteen days after his Eco-cyclical was published to no shortage of spin, hype and polarized contention, in his speech tonight to Ecuador’s community of teachers at the country’s pontifical university, the Pope made his first extensive remarks on Laudato Si’, becoming his definitive statement to date on the text.

Pope Francis, environmentalists, and economists on human stewardship of the Earth
Benjamin Zycher, American Enterprise Institute

In short: Francis makes clear his view that people are assets rather than liabilities, criticizing those who view “men and women and all their interventions as no more than a threat, jeopardizing the global ecosystem, and consequently the presence of human beings on the planet should be reduced and all forms of intervention prohibited” (¶60). And: “demographic growth is fully compatible with an integral and shared development” (¶50). That is a stance diametrically opposed to the dominant view within the mainstream environmental movement that global population growth is the central driver of environmental degradation and that, therefore, people are harmful on net, or at least on the margin. Accordingly, the encyclical is clear, even if Francis fails to recognize it, in its implicit support for the late Julian Simon’s view that human inventiveness and ingenuity — people — are the “ultimate resource,” expanding true resource availability and the wealth that increases both the social demand for environmental quality and the resources needed to achieve it.

The Pope Would Approve: Innovation At Loyola University Chicago Stems From Sustainability
Karis Hustad, Chicago Inno

Here in Chicago, one Catholic university not only heard the Pope’s call to action on climate change, but had already hit the ground running.”It’s in our wheelhouse, this idea of raising awareness on environmental issues and then calling for action,” said Nancy Tuchman, director of Loyola University Chicago’s Institute for Environmental Sustainability (IES). “It not only reinforces what we do, it has encouraged us to go farther.”

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Acton Institute Co-Founder and President Rev. Robert A. Sirico made an appearance on America’s News Headquarters on Fox News Channel this afternoon to discuss the impact of Pope Francis’ new encyclical, and to share his thoughts as part of the discussion the Pope has called upon us all to participate in on the state of the environment. You can view his Father’s Day appearance using the video player below.

chesterton-pope-francis-enclycialPope Francis’ new encyclical on the environment, Laudato Si, is generating discussion across the web. For a round-up of responses and reactions from Acton, see Acton Speaks on the Environment.

There’s plenty left to explore, respond, and reflect on, but in the meantime, it’s worth noting an interesting parallel with another great Catholic thinker (as passed along by a friend of mine).

The beginning of the environmental encyclical leads off with the following statement about Earth being our “sister”:

LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.  This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.

These references to “sister earth” are sprinkled throughout the encyclical, and it’s metaphor that’s been used before by G.K. Chesterton in Orthodoxy: (more…)

RootedGod has clearly given us dominion over creation, yet a variety of divisions and distortions persist. Radical environmentalists dream of a world without us, even as hyper-consumerists wield God’s call as justification for undue exploitation and self-seeking.

Getting the relationship right not only impacts our stewardship, but gets to the core of what we believe about God, why he created us, and who he has called us to be. It’s no wonder, then, that Abraham Kuyper begins one of his sermons on the role of the church by examining humanity’s broader role in creation.

In his sermon, “Rooted and Grounded,” Kuyper proclaims that the church must be both rooted”in the “organism” of the Gospel, even while being grounded in various institutional forms. Yet insofar as we are “rooted” in “organic” life, we must ask: Which garden do we intend to cultivate? How do we plan to do it? Why? (more…)

Blog author: jsunde
Friday, October 10, 2014
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The oyster population in the Chesapeake Bay has severely dwindled, amounting to less than 1% of historic levels, according to the NOAA. In turn, from a consumer’s perspective, Virginia oysters have been increasingly replaced by other varieties from around the globe.

Yet if Rappahannock Oyster Co. has anything to say about it, the Bay oyster will once again reign supreme. Their mission? “To put the Chesapeake Bay oyster back on the map” and give consumers a chance to once again enjoy “what is arguably the greatest tasting oyster in the world.”

Their story is an inspiring one, to be sure. But as filmmaker Nathan Clarke portrays in a marvelous short film on the subject, the routine work of oyster farming has a beauty and grandeur all of its own.

The film moves slowly and steadily, accompanied by no narration other than the raw rumble of boats and machinery and the quiet clatter of oysters jostling in cages and nets. Clarke lets the work sing for itself, and my, how the song sticks. Man cultivates nature, and nature responds by cultivating man.  (more…)

Blog author: dpahman
Tuesday, April 22, 2014
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North_America_from_low_orbiting_satellite_Suomi_NPPIt is becoming increasingly common for theologians to recommend asceticism as a more eco-friendly lifestyle, as Fr. Michael Butler and Andrew Morriss note in their recent monograph, Creation and the Heart of Man. And that, no doubt, it can be.

However, as Butler and Morriss point out, it is very important, from an Orthodox perspective at least, to understand precisely what asceticism is. Rightly understood, they note, “to be ascetic is to learn to live rightly on the earth with God, our neighbor, and creation.” (more…)

Leonardo Da Vinci Horse and RiderToday is Earth Day, a great opportunity for Christians to confess with the Psalmist, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Ps. 24:1).

An immediate corollary to this confession that the world belongs to God is that whatever we have is entrusted to us by him. We therefore have a responsibility as stewards over those aspects of creation that we have control over, most notably our bodies, souls, and property.

Over at The Federalist, I take on Archbishop Desmond Tutu’s conception of stewardship, particularly as applied in the case of the Keystone pipeline. “Tutu’s depiction aligns with a view of the environment as a pristine wilderness which must be preserved rather than cultivated and developed, and is in this way the antithesis of responsible stewardship,” I argue.

One particularly fruitful discussion of the stewardship responsibility of the Christian is contained in Abraham Kuyper’s reflections on the Eighth Commandment in his commentary on the Heidelberg Catechism. We published these remarks in the latest issue of the Journal of Markets & Morality:
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