Posts tagged with: ethics

The StudentThe church has found a renewed interest in matters of “faith-work integration,” but while we hear plenty about following the voice of God in business and entrepreneurship, we hear very little about the world of academia. What does it mean, as a Christian, to be called to the work of scholarship?

In Scholarship, a newly released collection of convocation addresses by Abraham Kuyper, we find a strong example of the type of reflection we ought to promote and embrace. For Kuyper, the call to academic life is a “sacred calling,” one that demands wise and creative stewardship of the mind and a Christianly posture and position that connects with each other area of the Christian life.

Although the Economy of Wisdom may differ from other spheres in its emphases and modes of operation, those of us called thereto are at a fundamental level propelled by the very same stewardship mandate: be fruitful, multiply, and replenish the earth through truth, knowledge, and wisdom.

As Kuyper explains, the scholar’s very mind is his “field of labor,” one that must be cultivated actively and attentively:

In your mind lies your glory as scholars. That is your field of labor. Not merely to live, but to know that you live and how you live, and how things around you live, and how all that hangs together and lives out of the one efficient cause that proceeds from God’s power and wisdom. Other people, when evening falls, have to have sown and plowed, counted and calculated; but you have to have thought, reflected, analyzed, until at last a harvest of your own thoughts may germinate and ripen on the field of your consciousness. (more…)

buck v bellThere are people like Margaret Sanger, Dr. Karan Singh and Rudolf Hess who believed that certain people had no right to reproduce, and they worked very hard to make that so. Whether done for population control or for reasons of eugenics, forced sterilization has a long and sordid history.

Arina O. Grossu at Aletetia has done a nice job of summing up this ugly practice. Whether it’s here in the U.S. or abroad, forcing people to be sterilized (often without their knowledge) is a crime against humanity. St. John Paul II spoke of this in his encyclical, Evangelium Vitae (The Gospel of Life):

The Pharaoh of old, haunted by the presence and increase of the children of Israel, submitted them to every kind of oppression and ordered that every male child born of the Hebrew women was to be killed (cf. Ex 1:7-22). Today not a few of the powerful of the earth act in the same way. They too are haunted by the current demographic growth, and fear that the most prolific and poorest peoples represent a threat for the well-being and peace of their own countries. Consequently, rather than wishing to face and solve these serious problems with respect for the dignity of individuals and families and for every person’s inviolable right to life, they prefer to promote and impose by whatever means a massive programme of birth control. Even the economic help which they would be ready to give is unjustly made conditional on the acceptance of an anti-birth policy.

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Blog author: ehilton
posted by on Thursday, August 7, 2014
Archbishop Charles J. Chaput

Archbishop Charles J. Chaput

There are days when I almost give into despair. When I read stories like this, I think all is lost. Humanity is not worth a bucket of warm spit.

Thankfully, good men like Archbishop Charles Chaput of Philadelphia beg to differ. Today at Public Discourse, Chaput offers his thoughts on how culture can be saved, and the answer is Christianity. (Please read the entire piece; it is worth every moment of your busy day.)

Chaput begins by stating the basic facts of natural law, and how good human law must stand on this. He reminds us that, without natural law, “human rights have no teeth.” Rights separated from natural law become “inhuman.” Chaput recalls another basic of political and legal philosophy: laws are meant to help us be good. They may restrict us, but only in positive ways. They create justice, peace and ultimately freedom. He then discusses the argument that one should not force one’s morality on anyone else. (more…)

hobby_lobby_protest_bible_ap_ftrBefore I try to convince you that Katha Pollitt is dangerously wrong, let me attempt to explain why her opinion is significant. Pollitt was educated at Harvard and the Columbia School of the Arts and has taught at Princeton. She has won a National Magazine Award for Columns and Commentary, an NEA grant, a Guggenheim Fellowship, and a National Book Critics Circle Award.

She is, in other words, the kind of politically progressive pundit whose opinions, when originally expressed, are considered outré — and then within a few months or years, are considered mainstream in progressive circles.

However, in her latest column, “Why It’s Time to Repeal the Religious Freedom Restoration Act,” Pollitt is but a few minutes ahead of the liberal curve.

She begins with the stunningly obtuse claim that, “In the not-too-distant future, it’s entirely possible that religious freedom will be the only freedom we have left—a condition for which we can blame the Religious Freedom Restoration Act of 1993.”

Pollitt is smart enough to know that claim is nonsense. She’s also smart enough to know that there are plenty of people who are gullible enough to believe it could be true.
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SurveillanceAs surveillance technology continues to cost less, we live in a world in which our activities are being increasingly monitored. And it’s not just the NSA doing it–even employers are utilizing surveillance technology in the workplace. The basis for this surveillance has been to catch employees abusing work time (e.g. scrolling through Facebook posts), to protect against sexual harassment and discrimination lawsuits, and to discover if any company secrets are being leaked. It also helps deter workers from breaking the rules if they know they are being watched. Workplace surveillance is something that all employers will have to carefully consider. Take Ryan Tate, for example, the CEO of a Christian publishing firm who fired 25 employees over an anonymous email. In a recording of a business meeting that was leaked, Tate can be heard threatening to use electronic records to discover those involved.

Could employers, even Christian ones, be going too far in some cases? What happens if your employer discovers personal information that doesn’t have anything to do with work? And is this surveillance even legal, or is it an invasion of privacy rights? (more…)

baby-budgetI’m sure Willie Nelson was not thinking about surrogacy issues when he wrote “If You’ve Got The Money, Honey,” but it’s applicable. $100,000? Check. 9 months? Check.

If you’ve got the money honey I’ve got the time
We’ll go honky tonkin’ and we’ll have a time
We’ll have more fun baby all way down the line
If you’ve got the money honey I’ve got the time

While surrogacy is a huge industry in India, it’s becoming a growing business here in the U.S. now. In Austin, Texas, one couple from New Jersey awaits the birth of their children via a surrogate:

A nurse spread gel on Nicole Benham’s pregnant belly and slowly moved a sonogram wand over it, describing the images on nearby monitors. This scene, in which parents get an early glimpse of baby, is played out many times a day in medical offices across America, but this plot has a twist.

Benham is carrying twins, but they are not her babies. They belong to Sheila and Kevin McWilliams, a New Jersey couple who lost their firstborn and can’t have another child together. They provided the eggs and sperm, and they will bear all costs, which average $75,000 to $100,000 and include fees to the surrogate, the matchmaking surrogacy company and lawyers for both parties, experts said.

Despite such costs, U.S. surrogate births have jumped 250 percent in eight years, and experts expect them to continue rising because of advances in reproductive technology, increasing numbers of same-sex marriages and growing acceptance of surrogacy.

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rightstalkAre you sick to death of hearing about the recent Hobby Lobby contraceptive mandate kerfuffle? Me too. Yes, it’s one of the most important religious liberty cases in decades. But the constant debates about the case on blogs, newspapers, TV, radio, and social media, has left even those of us concerned about freedom beaten and exhausted. Besides, what is left to discuss? Is there really anything new that can be said?

Surprisingly, the answer seems to be “yes, there is.”

Earlier this week Megan McArdle wrote one of the most insightful articles I’ve read on the issue (and I’ve read enough about it to make my eyes bleed). McArdle outlines three points that frame the debate and lead us into bitter disagreements:
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Blog author: jballor
posted by on Tuesday, July 8, 2014

davebratIn a piece today for the NYT Magazine, economics reporter Binyamin Appelbaum examines David Brat’s fusion of faith and free-market economics. Appelbaum finds that mixture problematic, to say the least, but it’s hard to sort out whether it is the religious faith or the free-market sympathies that Appelbaum finds more troubling.

In the opening paragraph, Appelbaum asserts that before Brat’s rise to prominence “there was plenty of skepticism about whether he merited the label of academic economist.” Who these skeptics are, who knew so much about Brat “even before” his “out-of-nowhere” victory, we are simply left to ponder. It seems some of his colleagues at Randolph-Macon College now harbor such skepticism. (Brat is running against a Randolph-Macon sociologist, Jack Trammell. Brat once wrote that “Capitalism is the major organizing force in modern life, whether we like it or not. It is here to stay. If the sociologists ever grasp this basic fact, their enterprise will be much more fruitful.”)

Brat’s academic record is a wortwhile question to take up, and one that there has been a great deal of interest in following his primary victory. I, like many others, wanted to find out more, and went in search of Brat’s publications (with the help of one of our interns). I’ve had a chance to look at a few, and even turned up the paper on Ayn Rand that had gained such notice. The Rand paper turned out to be a co-authored piece with a student, and something which barely qualified as a poorly-edited introduction to a conference presentation. It is certainly not a smoking gun for tracking down Randian sympathies.

The problem with Appelbaum’s piece isn’t that he is asking questions about Brat’s academic record. These questions should be asked. The problem is the tone of Appelbaum’s inquisition and his presumption against the coherence of Brat’s position. The sarcasm oozes from Appelbaum’s prose: Brat “is certainly not in danger of winning a Nobel Prize.” Likewise Brat has written “discursive papers devoid of math,” “cited Wikipedia as a source,” and “never been published in a significant journal.”
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KuyperEtch (1)The Obama administration’s HHS mandate has led to significant backlash among religious groups, each claiming that certain provisions violate their religious beliefs and freedom of conscience.

Yesterday’s Supreme Court ruling was a victory for such groups, but other disputes are well underway, with many more to come. Even among many of our fellow Christians, we see a concerted effort to chase religious belief out of the public square, confining such matters to Sunday mornings, where they can be kept behind closed doors.

In navigating these tensions, Abraham Kuyper’s Our Program (Ons Program) offers a wealth of perspective, particularly when it comes to how Christians ought to think about their role in the broader society. Recently translated under the title Guidance for Christian Engagement in Government, the book contains an entire chapter in opposition to a “secular state,” including a marvelous bit on freedom of conscience that’s worth excerpting at length.

“There should be freedom of expression, freedom of belief, freedom of worship,” Kuyper writes, “but above all, the root of all these freedoms: freedom of conscience.”

The conscience marks a boundary that the state may never cross.

The limits to state power reside in the will of God. Government has as much power as God has assigned to it. No more; no less. It sins if it leaves unused a portion of the power assigned to it, but also if it arrogates to itself any power that is not assigned to it.

There is only one power without limits: the power of God, whence it is called almighty power. Anyone who accords the state the right to exercise power as if it had no limits is guilty of “deifying” the state and favoring “state omnipotence.” That is not indulging in “oratorical phraseology” but simply indicating a purely logical concept. [emphasis added, here and in any bolded text hereafter]

Kuyper certainly believes that government has a role to play, noting that “government alone has public power,” granted by God, “whereas all other organizations in and of themselves are of a private nature.” (more…)

Integrated Justice - front cover (1)Christian’s Library Press has released Integrated Justice and Equality: Biblical Wisdom for Those Who Do Good Works by John Addison Teevan, a book that seeks to challenge popular notions of “social justice” and establish a new framework around what Teevan calls “biblically integrated justice.”

The term “social justice” has been used to promote a variety of policies and proposals, most of which fall within a particularly progressive economic ideology and theological perspective. Educated in economics, theology, and intercultural studies, and with extensive experience in both politics and the pulpit, Teevan has witnessed these tendencies firsthand, proceeding to dissect the host of flaws, gaps, and inconsistencies therein.

Teevan’s unique and creative approach will surely interest the most experienced of “social justice” interlocutors, but his writing is also highly accessible for those just getting warmed up. Weaving together thought and action from a variety of directions and points in history with remarkable clarity, Teeven concludes with a refreshingly integrated economic, philosophic, and biblical framework. For young evangelicals in particular, who have lately become fond of leveraging “justice” vocabulary toward a variety of aims and ends, Teevan’s unique blend of careful analysis and practical application offers a particularly relevant challenge to the status quo.

Teevan explores a variety of areas and ideas, ultimately pointing the way to a framework wherein the pursuit of justice is expanded beyond mere economic redistribution, restoring many of these activities to the realm of personal stewardship through which “to whom much is given much is required” (Luke 12:48). (more…)