Posts tagged with: ethics

"In the Beginning" artist Mako Fujimura

“In the Beginning”
artist Mako Fujimura

The hubby and I were watching TV when a commercial for Fiji Water came on. The voiceover expounded all the wonderful features of this water, and then said something about it being “untouched by man.”

I turned to my husband and said, “Did I hear that right? ‘Untouched by man?'” He nodded.

Indeed, that’s the selling point for this water:

On a remote Pacific island 1600 miles from the nearest continent, equatorial trade winds purify the clouds that begin FIJI’s Water journey through one of the world’s last virgin ecosystems. As the tropical rains fall on a pristine rain forest, it filters through layers of volcanic rock, slowly gathering the natural minerals and electrolytes that give FIJI Water its soft, smooth taste. The water collects in a natural artesian aquifer,  deep below the earth’s surface, shielded from external elements by confining layers of rock. Natural pressure forces the water towards the earth’s surface, where it’s bottled at the source, untouched by man until you unscrew the cap. [emphasis mine]

First, let’s all agree that this is heavy-handed prose for water. Second, the folks at Fiji seem to think they are doing something not only extraordinary, but revolutionary. Sorry to tell you, folks: you’re doing something people have been doing since, well, as long as people have been around: getting water out of a well.

Now back to the “untouched by man” thing. Why is this a selling point? Why is something touched by a human being bad? (more…)

Hands On Originals is a small printing company in Lexington, Kentucky, that, up until recently, had very few problems when they declined to print a certain message.

Last year, however, the owner, Blaine Adamson, was found guilty of discrimination by a Lexington human rights commission for refusing to print T-shirts for a local gay pride festival. The commissioners ordered that Adamson must violate his conscience, and further, must participate in diversity training to be conducted by the commission.

Fortunately, this story has a happier ending than that of the baker and florist, as the Fayette Circuit Court ended up reversing the commission’s decision. “It is their constitutional right to hold dearly and to not be compelled to be part of an advocacy message opposed to their sincerely held Christian beliefs,” Judge James Ishmael wrote in his decision.

Watch below for more of Blaine’s testimony:

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immigrationAs the number of Republicans vying for the presidency reaches new levels of absurdity, candidates are scrambling to affirm their conservative bona fides. If you can stomach the pandering, it’s a good time to explore the ideas bouncing around the movement, and when necessary, prune off the poisonous limbs.

Alas, for all of its typical promotions of free enterprise, free trade, and individual liberty, the modern conservative movement retains a peculiar and ever-growing faction of folks who harbor anti-immigration sentiments that contradict and discredit their otherwise noble views. For these, opposing immigration is not about border control, national security, or the rule of law (topics for another day), but about “protecting American jobs” and “protecting the American worker.”

Consider the recent shift of Scott Walker. Once a supporter of legal immigration, Walker now says that immigration hurts the American worker, and that “the next president and the next Congress need to make decisions about a legal immigration system that’s based on, first and foremost, protecting American workers and American wages.” Or Rick Santorum, who has made no bones about his bid for the protectionist bloc. “American workers deserve a shot at [good] jobs,” he said. “Over the last 20 years, we have brought into this country, legally and illegally, 35 million mostly unskilled workers. And the result, over that same period of time, workers’ wages and family incomes have flatlined.” (more…)

JuniusCoverCLP Academic has now released The Mosaic Polity, the first-ever English translation of Franciscus Junius’ De Politiae Mosis Observatione, a treatise on Mosaic law and contemporary political application. The release is part of the growing series from Acton: Sources in Early Modern Economics, Ethics, and Law.

Junius (1545–1602) was a Reformed scholar and theologian at the Universities of Heidelberg and Leiden, and is known for producing a popular Latin translation of the Bible and De theologia vera, which became “a standard textbook in theological prolegomena among Reformed Protestants.”

In their introduction, editor Andrew McGinnis and translator Todd Rester offer more on the historical context and the questions Junius aims to answer, explaining how he was “personally called upon by ‘good men’” to “address the contemporary political implications of the laws of Moses.” (more…)

Great and powerful Oz

Great and powerful Oz

According to Merriam-Webster, “cronyism” is ” the unfair practice by a powerful person (such as a politician) of giving jobs and other favors to friends.” For instance, former Detroit mayor, Kwame Kilpatrick, surrounded himself with friends and family members while in office, as he cheerfully plundered the city’s coffers, sharing the wealth with his entourage.

It’s easy to think that cronyism is like Oz: far, far away. Yes, there are tricky creatures there, but heavens, we here in Kansas won’t be affected by shiny streets and glowing horses.

Not true. The economy shapes the culture. What happens in Oz, if you will, is felt in Kansas. And not only felt in Kansas, but eventually begins to seep into the Kansas culture. Why shouldn’t I have an army of flying monkeys to protect my farm? Why shouldn’t I sidle up to the Wicked Witch and make sure she’s on my side? You never know. Michael A. Needham and Ryan T. Anderson state,

While cronyism is most recognizable when it generates economic windfalls for the favored few, conservatives would do well to explain that it also operates in other realms. Indeed, for decades, the Left has been seeking special advantages from government in its effort to reshape the character of American society. So, if you’re against the government arbitrarily picking winners and losers in the economy, you need to be against it doing the same in the culture. If Solyndra and the Export-Import Bank are a problem, so too is government funding for Planned Parenthood and government discrimination against Catholic Charities.

We call this sort of government special-interest-seeking “cultural cronyism.”

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LemonisMarcus2I’ve written before on how television can be a powerful tool for illuminating the deeper significance of daily work and the beauties of basic trade and enterprise. Shows like Dirty Jobs, Shark Tank, Undercover Boss, and Restaurant Impossible have used the medium to this end, and today at The Federalist, I review a new contender in the mix.

CNBC’s The Profit is arguably the best reality show currently on television. Starring Marcus Lemonis, a Lebanese-born American entrepreneur and investor, each episode highlights an ailing businesses in desperate need of cash, care, and wisdom.

By the end, we get a remarkable view into the types of struggle, pain, glory, and redemption that occur across countless businesses every single day.

The show counters a host of false stereotypes about business, three of which I highlight in my piece. But one that is perhaps more popular and pernicious than all is the notion that business and is necessarily driven by greed and selfishness.

On the contrary, I argue, selfishness kills and service prospers: (more…)

RefuseServiceSignIn today’s Acton Commentary, “The Logic of Economic Discrimination,” I take up a small slice of the larger controversy and discussion surrounding religious liberty laws like the one passed recently in Indiana. My point, drawing out some of the implications of observations made by others, including Ryan Anderson and Shikha Dalmia, is that anti-discrimination boycotts depend on discrimination. Or as Dalmia puts it, “what is deeply ironic is that corporate America was able to wield its right not to do business (and boycott Indiana) by circumscribing the same right of Indiana businesses.”

Now there are lots of other angles and significant points to explore surrounding this enormously complex and important debate. Many have criticized the hypocrisy of corporations like Apple for doing business in places like China and Saudi Arabia even while they grandstand against Indiana. Others are now pointing to the actions of many in Silicon Valley, which despite the proclamations of support for social justice, have actually created huge inequalities. Tech centers like Silicon Valley are great, it seems, unless you are a woman, have a family, or are a blue-collar worker.

Indiana politicians, under massive scrutiny, have since moved to “clarify” the RFRA law that was passed, a move that has mollified some but not others. From the beginning, these conversations about religious liberty and economic rights have, in my view, insufficiently included sensitivity to considerations like freedom of association. Hopefully the larger context and interactions of contracts and rights, not merely “religious liberty” narrowly defined, can help broaden and mature the conversation.
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rights-are-not-gitsIn his recent announcement that he was running for president, Sen. Ted Cruz’s said “our rights don’t come from man, they come from God Almighty.”

That raised some eyebrows in our secular culture. For example, Meredith Shiner, a Yahoo reporter, tweeted:”Bizarre to talk about how rights are God-made and not man-made in your speech announcing a POTUS bid? When Constitution was man-made?”

The idea that the “unalienable Rights” mentioned in the Declaration of Independence don’t come from God is considered obvious to many secularists. But if our rights don’t come from God, where do they come from? The obvious answer is “the State.” And as Matt Lewis points out, that means the state can take them away:
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It is commonplace in Christian circles, whether Orthodox, Roman Catholic, or Protestant, to appeal in public discourse to the inviolable good of human dignity.

Today at Ethika Politika, I seek to answer the question, “What does human dignity look like in real life?” It is fine to talk about it in the abstract, but what does it look like on the job or as a parent?

I write,

Real, flesh-and-blood human persons do not evoke our respect as naturally as an abstract treatise on human dignity might imply. I am reminded of one Peanuts comic in which Linus shouts, “I love mankind … it’s people I can’t stand!” People, as a general rule, all tend toward some form of nerdery, some weird little obsession — such as sports, video games, philosophy, music, or literature — or at least some personal (usually minor) neurosis, like an aversion to a certain smell or fear of spiders or always having to have the last word.

And, frankly, Linus is right, even if he overstates his case. It is a common if not essential feature of personhood that any given person, with enough exposure, will grow annoying to our unsanctified hearts.

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military-spendingWhen it comes to spending on national defense the political debate is often presented as a simplistic, binary contest between those who want to spend more and more (often conservatives, who want a strong military) and those who want to spend less and less (often liberals, who want to use the money for social welfare purposes). While those discussions are important, they are also incomplete. Conservatives, in particular, should be more cognizant of the way cronyism can undercut military readiness.

In an article today at The Stream, I argue that we need a broad-based agreement about the most effective ways to spend defense funds based on the true needs of the military:
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