Posts tagged with: evangelicals

Courtesy of today’s Zondervan>To The Point comes this announcement, replete with extensive related links:

The MacLaurin Institute is sponsoring a conference at the University of Minnesota through tomorrow exploring what it means for people to demonstrate a Christian perspective as they live their lives at the interfaces of three “worlds” — natural, engineered, and human. It will also study how Christian virtues ought to influence public and private policies regarding the interaction of these worlds.

Here are a couple of the talks that look interesting:

Read more on Conference on Christianity and the Environment…

Jordan J. Ballor
posted by on Thursday, September 21, 2006

Earlier this month Forum 18 published an article that examined whether the establishment of a law regarding religion at a national level would be a positive step toward ending the sometimes arbitrary and uneven treatment of religious freedom issues throughout the country.

Read more on China, Christianity, and the Rule of Law…

Today in Washington:

Christian Newswire — Amid mounting controversy among evangelical Christians over global warming and climate policy, the Interfaith Stewardship Alliance presented “A Call to Truth, Prudence and Protection of the Poor: An Evangelical Response to Global Warming” at the National Press Club Tuesday morning. The paper is a refutation of the Evangelical Climate Initiative’s “Climate Change: An Evangelical Call to Action,” released last February, and a call to climate policies that will “better protect the world’s poor and promote their economic development.”

Read more on An Evangelical Response to Global Warming…

If the most common Protestant objection to natural law revolves around sin, as we saw in Part 5, we should now address the second most common objection that natural law is a rival to God and Scripture.

Read more on Protestants and Natural Law, Part 6…

Kevin Schmiesing
posted by on Wednesday, July 5, 2006

Noted evangelical scholar Randall Balmer castigates the religious right in a recent piece in the Chronicle of Higher Education.

The critique, in my view, amounts to little more than a slightly more sophisticated version of Jim Wallis. The criticisms leveled by Balmer and Wallis are the same ones made by leftist enemies of the religious right for decades; the difference is that Balmer and Wallis are evangelicals themselves and, therefore, their critiques are “internal” and, for some, more compelling.

Read more on Balmer’s Partisan Polemics…

Ron Sider, The Scandal Of The Evangelical Conscience: Why Are Christians Living Just Like The Rest Of The World? (Grand Rapids: Baker Books, 2005), 144 pp.

“Summing Up Sider’s Legacy”

Ron Sider’s recent book, The Scandal of the Evangelical Conscience, is a noteworthy achievement. One the one hand, it represents an almost complete shift away from left-leaning government-oriented solutions to social and economic problems that characterize the first edition of his popular Rich Christians in an Age of Hunger. This movement had already become apparent by the time Sider released the twentieth anniversary edition of Rich Christians, in which he embraced increased access to markets and capital investment as necessary components of solutions to global poverty. In Scandal, Sider explicitly acknowledges this perspective, as he writes of “the stunning success of market economies in producing ever-greater material abundance.”

Sider is thus able to recognize the basic goodness of creation: “Historic Christianity has been profoundly materialistic. The created world is good. God wants us to create wealth and delight in the bounty of the material world.” A key part of Sider’s project is to properly and relatively value the material and temporal in light of the spiritual and eternal. Thus he rightly notes that “historic Christianity also placed firm boundaries on this materialism. Nothing, not even the whole material world, matters as much as one’s relationship with God.” Read more on Book Review: The Scandal Of The Evangelical Conscience

Pro-family and church groups are battling over a proposed policy that would allow viewers to select their cable TV plans on an “a la carte” basis. But why are they asking the federal government to referee this fight? In this week’s Acton Commentary, I examine at the most powerful communications policy: Turning off the TV.

Read more on The Ties that Bind: Cabled Christianity…

Jordan J. Ballor
posted by on Monday, June 12, 2006

A story over the weekend in Washington Post gives a good overview of the mixed motives behind evangelical campaigning for and against a la carte pricing of cable channels, despite the poorly chosen title, “Evangelicals vs. Christian Cable” (as if Christian broadcasters aren’t largely evangelicals of some sort or another). Just a sign that in the MSM evangelical is becoming a term with primarily political rather than theological content.

Read more on Evangelicals and Cable TV…

Jordan J. Ballor
posted by on Friday, June 9, 2006

“Should I not be concerned about that great city?” asks God of the prophet Jonah about Nineveh, which “has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well.”

God is rebuking the recalcitrant prophet, who only carried out his assigned proclamation in Nineveh after a rather harrowing adventure on the high seas. After Jonah delivered his message, “Forty more days and Nineveh will be overturned,” the Bible tells us that “Jonah went out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city.”

If Jonah embodies the spirit of withdrawal and the desire for God’s wrathful judgment on sinful human society, think of Tim Keller as the anti-Jonah. As he’s introduced in a piece he wrote for a recent issue of Christianity Today, “For 17 years, he has been preaching at Redeemer Presbyterian Church in Manhattan, distilling biblical teaching into arrestingly simple phrases that convey the radical surprise and gracious truth of Christian faith.”

Photo Credit: US National Oceanic and Atmospheric Administration

Keller’s ministry is vital and engaged: “Keller’s vision of a church keenly committed to the welfare of its city attracts 5,000 worshipers each week to Redeemer’s four rented locations, sends them out into many forms of charitable service through the church’s ministry Hope for New York, and fuels a church-planting effort that embraces Baptists and Pentecostals as well as Presbyterians, immigrant neighborhoods as well as Manhattan.”

Keller writes in the piece, “A New Kind of Urban Christian,” that for the Christian church to properly and effectively engage culture, “We need Christian tradition, Christians in politics, and effective evangelism.” But these alone or combined are not enough. Keller believes that “as the city goes, so goes the culture. Cultural trends tend to be generated in the city and flow outward to the rest of society.” Large cities tend to attract young and vibrant people, who influence the course of the broader culture.

The sad fact is that the Jonah phenomenon has had an impact on evangelical Christianity in America. “Do I mean that all Christians must live in cities? No. We need Christians and churches everywhere there are people! But I have taken up the call of the late James Montgomery Boice, an urban pastor (at Philadelphia’s Tenth Presbyterian Church) who knew that evangelical Christians have been particularly unwilling to live in cities,” he says. Read more on The New Urban Christians…

Jordan J. Ballor
posted by on Tuesday, May 30, 2006

Entry #2 in Joe Carter’s Know Your Evangelicals Series is Jim Wallis, editor of Sojourners magazine and founder of Call to Renewal.

The one-sentence summary? “While Wallis appears to be a genuine and passionate Christian he would do well to base his political views a bit more on the Bible and a bit less on leftist ideology.”

Read more on Get to Know Jim Wallis…

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