Posts tagged with: faith

baby expensiveThe cost of raising kids in the United States has reportedly gone up, averaging $245,340 per child according to a recent report by the U.S. Department of Agriculture, which factors in costs for housing, food, clothing, healthcare, education, toys, and more.

From the Associated Press:

A child born in 2013 will cost a middle-income American family an average of $245,340 until he or she reaches the age of 18, with families living in the Northeast taking on a greater burden, according to a report out Monday. And that doesn’t include college — or expenses if a child lives at home after age 17.

In response to these estimates, much of the reporting has aimed to paint an even grimmer picture for prospective parents, emphasizing other factors such as the likely trajectory of declining wages and rising costs in areas like healthcare and education.

Taken together, it’s enough to make your average spoiled youngster run in the opposite direction. And indeed, many actively are. As Jonathan Last details extensively in his book, What to Expect When No One’s Expecting: America’s Coming Demographic Disaster, birthrates in the Western world are in a free fall, with more and more adults opting for fewer and fewer kids, if any at all, and making such decisions later and later in life.

For those of us who shudder at the prospect of a world with fewer children, and who increasingly encounter negative attitudes about child-bearing and -rearing amongst our peers, many of whom are in their child-bearing “primes,” one wonders how we might respond with a compelling financial case for having children amid such supposedly grim prospects. (more…)

Jacopo-Bassano-Jacopo-da-Ponte-Departure-of-Abraham-and-his-family-and-livestock2“To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.” –Ecclesiastes 5:1

Obedience to God is a fundamental requirement of the Christian life. With our constant recitations of “thy will be done,” it may seem a rather obvious point, but while many of us are comfortable with the basic aims and directives of the Gospel – feed the poor, serve the needy, steward your talents, love your enemies – when it comes to the actual implementation, we tend to defer to our own designs and desires.

Yet no matter how much spiritual frosting we may apply, that basic question still longs to be asked: “Lord, what would you have me do, and how would you have me do it?”

In a free society, wherein individual choice and action are largely uncontrolled and often empowered, we have increased opportunities to align our lives and actions to God, and thus to others. But this same elusive freedom can also mean heightened temptations to become wise in our own eyes. For the Christian, such freedom is only as authentic as it is subservient to the true and the good — a perplexing and paradoxical notion, to be sure. (more…)

Blog author: jballor
Wednesday, July 23, 2014
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Giotto di Bondone - No. 27 Scenes from the Life of Christ - 11. Expulsion of the Money-changers from the Temple - WGA09209Last month the New York Times hosted a discussion on the question, “Has Capitalism Become Incompatible With Christianity?” There’s lots to be said about the “Room for Debate” feature, including a note on the caption for the lead image in the introduction.

The image is a rendering of the classic scene from the Gospels, Jesus’ cleansing of the temple. The NYT caption reads thus: “Jesus comes down hard on the bankers of his day.” Perhaps that’s a bit of ideological balance for the phrasing of the debate question itself, which supposes that at least at one time that “capitalism” and Christianity were compatible, even if they are no longer.

Occasioned by the NYT feature, although not a direct response, is a piece today over at Think Christian, in which I introduce what I consider to be some important distinctions to keep in mind when thinking about the Christian faith and economics.
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Given the dynamics of the information age and ever-accelerating globalization, humanity faces a variety of new opportunities and challenges when it comes to creating, collaborating, and consuming alongside those from vastly different contexts.

Although Pentecost Sunday has already past, Pentecostal theologian Amos Yong wrote some related reflections on this very question, particularly as it relates to Christian vocation. As Yong notes, “location and situatedness matter, and do so across many registers — religious/theological, ideological, socio-economic, political, educational, linguistic, geographical, cultural, ethnic, racial, and experiential.”

Globalization has been a blessing for many, yet for Christians, it raises the question of what role the Gospel plays as we engage with and bear witness to our brothers and sisters across the world. As Yong asks: “How then do we not only make sense of our lives but also bear adequate vocational witness in our pluralistic age?”

The answer, he continues, can be found at Pentecost:

A look backward to the biblical day of Pentecost event might help us understand the polyphony of our world and empower wise witness in the public sphere. What I am referring to is the remarkable phenomenon of the Holy Spirit’s outpouring “on all flesh” (Acts 2:17b) that both empowered the diversity of tongues (Acts 2:2-11) and simultaneously precipitated the declaration of “God’s deeds of power” (Acts 2:11b). From this, we see that the multiplicity of voices is not in and of itself a problem; in fact, such plurivocity may well be a work of the Spirit of God in the present time. It is precisely in and through the many tongues of Pentecost that the glory of God is both manifested and mediated. (more…)

Blog author: jcarter
Wednesday, June 11, 2014
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British_sixpence_1962_obverseSixpence economics, like the economic teachings of Jesus’ parables, shows us the stewardship responsibility that God has given to human beings, says Jordan Ballor in this week’s Acton Commentary.

At the conclusion of the first of his two chapters exploring the theological virtue of faith in Mere Christianity, C.S. Lewis provides a brief illustration that helps set the stage quite well for a discussion of the relationship between theology and economics, a relationship that currently stands in need of serious repair. Lewis wants to show that a key element of faith is the understanding of the divine origins of all things. “Every faculty you have, your power of thinking or of moving your limbs from moment to moment, is given you by God,” he writes. A consequence of this reality is that, as Lewis puts it, “If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already.”

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Watch our new conference series live from Rome on April 29 at 10:00 a.m. EST.  The embedded player below will display our conference stream when it becomes available.  You can also visit the event on our Livestream page in order to see more information and to ask questions during the event.

alton-brownIn an interview with Eater, celebrity chef Alton Brown was asked how his faith and religion play into his professional life. Brown is a “born-again Christian,” though he finds the term overly redundant.

His answer is rather edifying, offering a good example of the type of attitude and orientation we as Christians are called to assume:

As far as other decisions, my wife runs the company. We try not to make any big decisions about the direction of this company or my career without praying about it. We try to listen to what God says to us pretty hard and we say no to a lot of things because of that. We’re not rich and that’s because if we don’t get a clear feeling for what we ought to be doing, we don’t do it. We turn down endorsements. We say no to things. You know, none of this is mine. For some reason I am being trusted with it and I take the stewardship of it really, really seriously.

This nestles quite nicely with the excerpt I recently shared on Christian conscience, which Lester DeKoster and Gerard Berghoef describe as the “watchful monitor” of stewardship. Consider also its resemblance to DeKoster and Berghoef’s approach to Christian stewardship in general:

The believer, because he is a true believer, knows very well that he owes God everything: “For the world is mine, and all that is in it” (Ps. 50:12). God has first claim by right of ownership to everything each of us calls his own. To ask with the psalmist, “How can I repay the Lord for all his goodness to me?” (116:12) can only be completely answered by the acknowledgment: “All, Lord, is thine!”…

…God makes man the master of his temporal household. Like all stewards, man is not the owner. He is the overseer. For three score years and ten, more or less as the case may be, each of us is steward over those talents and those pounds allotted us by divine providence…As each has managed his stewardship, so will he be judged: “Well done, my good servant!” or, “But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me” (Luke 19:17, 27). The quality of stewardship depends on obedience to the Master’s will. The steward who does not obey the Master’s law rejects the Master’s authority and serves another. Our stewardship is the test: Do we mean to serve God or mammon, the Lord or the Devil?

Read the full interview with Brown here.

HT: Hunter Baker

Faithful in All God's House

Faithful in All God's House

In Faithful in All God’s House, Lester DeKoster and Gerard Berg­hoef define stewardship as ‘willed acts of service that, not only make and sustain the fabric of civilization and culture, but also develop the soul.’ The authors contend that ‘while the object of work is destined to perish, the soul formed by daily decision to do work carries over into eternity.’ As we allow God to use us to change the world, he is quietly but continually conforming us to his likeness.
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bored at workOver at The Gospel Coalition, Elise Amyx of IFWE offers encouragement to those who may feel their work is useless:

Though some work may seem useless, Christians understand that all work is God’s work. Our work only seems insignificant because we fail to grasp the big picture. This is what economists refer to as the “knowledge problem.” The knowledge problem means we can’t always see the big picture because knowledge is dispersed among many people; no one person knows everything. In the vocational sense, this means we may not understand how our work is part of a much larger economic dynamic. If we can’t easily see how our work contributes to the common good, we may understate the effect of what we do.

Some positions make it difficult for workers to see the end product, but that certainly does not mean that their work is insignificant. Just because a factory worker doesn’t receive the instant gratification of seeing the final product that he helped to create doesn’t change the reality that his effort contributed to that product…

… It’s important to remember that the value of our work may never be fully realized in our lifetime. In medieval times, it could take hundreds of years to build a single cathedral. The laborer laying the cornerstone might never live to see the top of the steeple. (more…)

popeThe day Pope Francis was elected, I went directly to the bar. It was about noon when I first got word that white smoke had been spotted outside of the Sistine Chapel.  Soon after, my phone began to flood with texts declaring “Habemus Papam!” I called up a few of my Catholic friends and we decided that the best place to watch the announcement at St. Peter’s was none other than our favorite college pub.

The bar was empty so we asked the bartender to change the TV channel and ordered our first round. Our celebration had begun.

I remember the intensity in the room leading up to the reveal of our new Holy Father. When the announcement finally came, it was followed by a dramatic “Who?” None of us had heard of this beloved Cardinal from Argentina nor considered him in our discussions about possible Papal contenders. (more…)

church_congregationOver at The High Calling, Michael Kruse observes that many pastors and church leaders are now looking for a “programmatic strategy” for helping their congregations integrate work and discipleship.

The problem, Kruse argues, is that such a strategy doesn’t exist:

As leaders, we need to realize that to make faith and discipleship integrated in our congregations, we cannot do it with our congregation’s existing knowledge and skills, requiring those in our congregation (including ourselves) to make a shift in our values, expectations, attitudes, and behaviors. You see, while some of us sense a need for better integration of faith with vocation, there are significant obstacles.

Most Christians do not have a theological framework that accommodates the integration of faith and vocation. Many are even hostile to the idea. They are more comfortable with a life that is not integrated, compartmentalizing work and discipleship. Any attempts at integration feel like intrusions into their private lives. Worship is viewed as an escape from “secular” concerns. And let’s face it, if we really pursue integration, we will discover uncomfortable things about our lives.

Indeed, as the Acton Institute’s Stephen Grabill points out in his foreword to Lester DeKoster’s Work: The Meaning of Your Life, despite many Christians having an “implicit sense that work is good because it carries out the cultural mandate,” we have failed to grasp that work is, further, “one of the core elements of discipleship and spiritual formation.”

To start chipping away at this convenient and comfortable disposition, Kruse offers some basic and broad ideas to help church leaders begin the integration process with their congregations. (Amy Sherman offered a similarly themed set of recommendations a few months ago.) (more…)