Posts tagged with: family

raise-minimum-wagejpg“I’m tired all the time.” That’s the lament of one of the working mothers in the video below (from The Guardian), as she describes her life working minimum wage jobs. She and the other women featured are all fighting for an increase in pay to $15 per hour (like Seattle’s recent mandate.)

I feel for them. I can’t imagine trying to raise a family on minimum wage salaries. But I have several issues with what I see in this video. (more…)

When struggling with “work that wounds”— work that’s “cross-bearing, self-denying, and life-sacrificing,” as Lester DeKoster describes it — we can content ourselves by remembering that God is with us in the workplace and our work has meaning.

But although these truths are powerful, God has not left us with only head knowledge and philosophical upgrades. When we give our lives to Christ and choose a path of transformation and obedience, the fruits of the Spirit will manifest in real and tangible ways, despite our circumstances. We will find meaning, but we will also experience peace, patience, and joy, even when it doesn’t make sense.

In Music Box, a classic Christian film from the early 1980s, we see an apt demonstration of this. The joy of the Lord is indeed our strength, not just as some abstract idea, but in real and noticeable ways through the application of mind to hands and hands to creative service. The Gospel breathes new life, even into the most dark and plodding situations.

Watch it here:

In the film, we see a tired and moping man, who lives a life of drudgery at a factory, followed by misery and disconnect at home. The solution? On his way home from work, he finds a magical music box that triggers a chorus of angels. God reminds him of the gift of Jesus — a lesson that sets the man about gift-giving of his own joy and purpose to other people, a newfound capacity that God continues to stretch throughout the film. In short, he’s awakened to the reality that all is gift. (more…)

??????????????????????????Amidst the hubbub surrounding Indiana’s Religious Freedom Restoration Act, the owners of Memories Pizza, a local family-owned restaurant, have been the first to bear the wrath of the latest conformity mob.

We knew they’d come, of course. “They” being fresh off the sport of strong-arming boutique bakeries and shuttering the shop doors of grandmother florists (all in the name of “social justice,” mind you).

The outrage is rather predictable these days, and not just on issues as hot and contentious as this. A company does something we don’t like and we respond not through peaceful discourse or by taking our services elsewhere, but through direct abuse and assault on the party in question (self-righteous tweets included). When Patton Oswalt points out these instincts in defense of an anti-semitic comic, the mob may temper its tone for a season. But alas, there are small businesses to bully, and this is about sexuality, an idol well worth the blood. (more…)

cake topperThere is a lot of talk about “privilege” in our nation: white privilege, the privilege of the “1%,” privilege of living in one school district versus another. Yet, the greatest “privilege” in America is hardly ever mentioned. It’s a privilege that creates happy, healthy, smart kids, a privilege that helps ensure economic stability for everyone involved, a privilege that keeps our neighborhoods and cities safer and more productive.

It’s marriage. (I was going to say “mah-widge” and give a Princess Bride reference, but I’ll skip that.)

In yesterday’s National Review, writers Lee Habeeb and Mike Leven call the results of the “marriage privilege” startling:

In a report last year entitled “Saving Horatio Alger,” which focused on social mobility and class in America, Richard Reeves of the Brookings Institution discovered that the likelihood of a child raised by parents born into the lowest income quintile moving to the top quintile by the age 40 was a disastrous 3 percent. Worse, 50 percent of those children stay stuck in the bottom quintile. And the outlook for the children of those marriage-less children is equally stark.

That’s bad news for the country, and the American dream, such numbers. (more…)

broken-familyIn the 1970s, Paul Ehrlich tried to warn us: human beings were in trouble. We were reproducing so rapidly, Ehrlich opined, that millions of us would soon be starving.

Ehrlich got one thing right: we are in trouble. But he was completely wrong about overpopulation. Today, just the opposite is true. There aren’t enough of us human beings. And a lot of people are seriously disinterested in making more.

Nicholas Eberstadt calls this the “flight from family.” (more…)

On August 12, 1943, months after having been arrested by the Gestapo and imprisoned, the Lutheran pastor and theologian Dietrich Bonhoeffer wrote to his young fiancée Maria von Wedemeyer:

When I consider the state of the world, the total obscurity enshrouding our personal destiny, and my present imprisonment, our union—if it wasn’t frivolity, which it certainly wasn’t—can only be a token of God’s grace and goodness, which summon us to believe in him. We would have to be blind not to see that. When Jeremiah said, in his people’s hour of direst need, that “houses and fields [and vineyards] shall again be bought in this land,” it was a token of confidence in the future. That requires faith, and may God grant it to us daily. I don’t mean the faith that flees the world, but the faith that endures in the world and loves and remains true to that world in spite of all the hardships it brings us. Our marriage must be a ‘yes’ to God’s earth. It must strengthen our resolve to do and accomplish something on earth. I fear that Christians who venture to stand on earth on only one leg will stand in heaven on only one leg too.

Dietrich to Maria (more…)

Creación_de_AdámDorothy Sayers, playwright, novelist and Christian scholar, wrote an important work in the 1930s entitled, Are Women Human? In her essay, she presents the biblical case for gender equality in a humorous and insightful way, grounding mutuality in theological anthropology. From the Genesis narratives to the new earth of Revelation, she affirms this thesis:

We are all human beings, made in the image of God with a job to do. And we do our jobs as a man or a woman.

This theological vision — of men and women in mutual love and respect carrying out their vocations for the glory of God and the good of others — undergirds the best of ecclesial, economic, political, and social liberty, and it has implications for the full range of human interactions and relationships. Notice the order of reflection: Creator > human identity > the call to worship/work > gender identity.

Alas, the effacing (not erasing) of the imago dei has led humankind down all manner of oppressive pathways, from dehumanizing and disintegrating practices of pagan and secular ideologies to the degrading subjugation of women, minorities, and many others in the name of “religious tradition.”

For followers of Jesus, a full vision of God’s reign includes living the future now in the power of the Holy Spirit, with the church as the herald and witness of the fullness to come. This includes redeeming the wholeness of being human, integrating all facets of individual and social being, including relational shalom. Women and men who love Jesus are icons of the coming kingdom. Singleness is not incompleteness, but a signpost of a future where all God’s people are married to Christ and sisters and brothers of one another. Marriage is a special illumination of Christ’s delight in his church, not a superior status. (more…)

Blog author: jsunde
Tuesday, January 20, 2015
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mother-and-child-1922-1I have plenty of hesitations about heeding various calls to “work-life balance,” mostly because they tend to dismiss or downplay the reality that “work” is often a lot less work than “life.”

Parents of young children have a keen sense of all this, of course. Indeed, it’s the reason so many of us would prefer to retreat to the “workplace” when the dirty diapers and toddler tantrums begin to beckon.

Thus, if we really hope to “balance” these things out — devoting our time, treasure, and energy where and when it’s due — we’d do well to begin with an honest examination of the stakes and sacrifices, acknowledging the full realm of work and the distinct features and responsibilities of working here vs. there.

In a recent post at The Federalist, Rachel Lu offers precisely this as it relates to motherhood, noting that motherhood is far different (indeed, far more) than “a full-time job” or “the most important job in the world.” For Lu, motherhood is not a “job” at all, but rather a “vocation” and a “way of life,” one that demands a unique form of love and sacrifice that transcends the demands and drivers of the typical workplace. (more…)

lanterns1Given the many warnings about the “crisis of Christianity,” the inevitable rise of secularization, and the decline of our public witness (etc.), it may not be all that surprising that the most popular verse of 2014 focuses on the key tension the underlies it all.

According to data compiled by YouVersion, the popular Bible app, that verse is none other than Romans 12:2: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

This peculiar position has confounded Christians since the beginning, and serves as the primary focus in Acton’s new film series, For the Life of the World: Letters to the Exiles. How are we to be in the world but not of it? How are we to live and engage and create and exchange in our current state of exile? Beyond simply getting a free ticket to heaven, what is our salvation actually for in the here and now?

We can respond to this in a variety of ways, and as Evan Koons notes early on in the series, the more common tendency is to resort to three faulty strategies: fortification (“hunker down!”), domination (“fight, fight, fight!”), or accommodation (“meh, whatevs”).

Each stems from its own set of errors, but all tie in some way to an undue divorce or clumsy conflation of the “sacred” and the “secular.” We embrace one to the detriment of the other, falling prey to our own humanistic imaginations, and in the end, leaning on the very “ways of the world” we are seeking to avoid. We hide; we coerce; we blend in. We embrace God’s message even as we ignore his method.

Yet God has called us to a more mysterious obedience: to hear and heed his voice, to conform to his will and purposes, and in turn, to serve and spread the love of God in all areas. To seek the good of our neighbors, the flourishing of our cities, and the prospering of the nations across all spheres and through all “modes of operation”: our work, families, education, creativity, political involvement, and so on. (more…)

money-heartI think it is important to keep in mind that it is not the world of economics that is critical to human life on earth. When I left the field of economics for what I still believe to be a more important life agenda, it was because I regarded economics as driving cross-country at 80 mph with my eyes firmly fixed on the rear-view mirror.

We do, in fact, live in a world defined by economic and political realities, just as a fish lives in water. But that economic world has existed for less than 300 years and it will not last forever. When we talk of poverty or the benefits of living above poverty, it’s easy to think that the miseries of poverty are true miseries. But that misery is often only the economic part of the story. Poverty of mind, of person, and, worst, of soul are the true poverties. Comfortable affluence addresses the less important parts of being human.

I wrote my book, Integrated Justice and Equality, to rebuke the current supremacy of the trendy idea about income redistribution. But is income really the point of life? If I had not focused on biblical integration, my work would have just been a commentary on economic well-being without an anchor. (more…)