Posts tagged with: films

Blog author: jballor
Wednesday, November 25, 2015

FLOW Lord's PrayerIn this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts of common grace.

One of the long-standing criticisms of common grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing the common gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized.

This criticism of the doctrine of common grace gets at something important: there is a recurring challenge to rightly order our loves and our appreciation for the diversity of God’s gifts. I take this concern about the relationship between common grace and special grace to be a version of the problem of relating nature and grace.

It is important, as I argue in the commentary, to appreciate the gracious foundation of all of creation. So it is a gift of God that we have the sun, rain, food, and shelter just as it is a gift of God that we have repentance, forgiveness of sins, and freedom in Christ.

But that isn’t to say that all gifts are the same. In the abstract I would much rather have forgiveness of sins than daily bread. As the Puritan John Flavel (c.1630–1691) put it, “God has mercies of all sorts to give, but Christ is the chief, the prime mercy of all mercies; O be not satisfied without that mercy.”

As it turns out, though, forgiveness of sins presupposes our existence, which requires (among other things) daily bread. Thus the Puritan Richard Baxter (1615-1691) observed that

if nature be not supported, men are not capable of other good. We pray for our daily bread before pardon and spiritual blessings; not as if it were better, but that nature is supposed before grace, and we cannot be Christians if we be not men: God hath so placed the soul in the body, that good or evil shall make its entrance by the bodily senses to the Soul.

In this way, special grace presupposes nature or the realities preserved through common grace. The Dutch theologian Herman Bavinck argued that grace restores nature. And Abraham Kuyper, in his writings on common grace in science and art, put it this way:

Scripture does not arrange both of those—the way of salvation and natural life—like two ticket windows next to each other, but continually weaves them together like threads, giving us a view of the world, its origin, its course within history, and its ultimate destiny, within which, as though within an invisible framework, the entire work of salvation occurs.

So today, this Thanksgiving, and every day, let us be thankful for all the good gifts that come from God. Being thankful for our daily bread, how much more thankful should we be for the forgiveness of sins!

laughton-465-(1)1Today marks the 152nd anniversary of the Gettsyburg Address, the speech given by Abraham Lincoln after the battle which left 7,000 American soldiers dead and 40,000 wounded.

Given its power and permanence, it may seem strange to memorialize it by pointing to an obscure comedy film from the 1930s. But it’s one that stirs all the right sentiments.

In Ruggles of Red Gap, the great Charles Laughton plays Marmaduke Ruggles, an English manservant who has been gambled away by his master (a duke) to a pair of unsophisticated “self-made” millionaires from America (Egbert and Effie). Ruggles sails to the New World, settles in with his rambunctious new employers, and hilarity ensues. (more…)

Mincaye of the Waodani

Mincaye of the Waodani

As we continue to encounter the adverse effects of certain forms of foreign aid and other misaligned efforts to alleviate poverty, it becomes increasingly clear that those in need require a level of care, concern, and discipleship not well suited to detached top-down “solutions.”

But just as we ought to be careful about the types of solutions we create, we ought to give the same level of attentiveness to the needs themselves, which are no less complex and difficult to discern.

Steve Saint, author of End of the Spear and missionary to the Waodani people of Ecuador, offers some helpful insights and warnings along these lines, critiquing the West’s tendency to project its “standards, values and perception of need onto others,” particularly when it comes to material needs.

“When people visit the Waodani,” he explains, “they look around and think, ‘Wow, these people have nothing!’” Yet, when the Waodani encounter the lifestyles of foreign outsiders, they tend to find them unseemly and excessive. (more…)

John Luther is pierced for Jenny's transgressions.

An essay of mine on the wonderful and difficult BBC series “Luther” is up over at the Comment magazine website, “Get Your Hands Dirty: The Vocational Theology of Luther.”

In this piece I reflect on DCI John Luther’s “overriding need to protect other people from injustice and harm, and even sometimes the consequences of their own sin and guilt,” and how that fits in with the Christian (and particularly Lutheran) doctrine of vocation.

Indeed, the character’s name itself is instructive in this regard. DCI John Luther (played by Idris Elba) is a kind of present-day embodiment of the ideas present in the popular book On Secular Authority, which contains works by the reformers John Calvin and Martin Luther on the restraining power of the civil magistrate.

As I write,

John Luther is a deeply troubled man. We get no real insight into his spiritual life, and he begins the second series of episodes on the verge of suicide. There is likewise little overt religiosity in Luther. But in the vicarious representative action of the natural lawman DCI John Luther on behalf of others, we see a broken and fragmentary expression of common grace, God’s preserving work in the world.

In this way, as a force for civil justice and the restraint of evil, DCI John Luther might just be on God’s side without knowing it.

Acton is delighted to announce that BIZ TV will be presenting The Call of the Entrepreneur, Today, July 22 at 5:00 pm EST and Sunday, July 24 at 7:00 pm EST in the following cities:

Los Angeles (KAZA, digital channel 47.3)
Dallas (KAZD, 55.3)
Houston (KYAZ, 51.3)
Atlanta (WANN, 32.1)
Wichita (51.3)
Salt Lake City (20.2)
Denver (28.5)

The Call of the Entrepreneur (2007) tells the story of three entrepreneurs: a failing dairy farmer in rural Evart, Michigan; a merchant banker in New York City; and a refugee from Communist China. One risked his savings, one risked his farm, and one risked his life.

For more information on The Call of the Entrepreneur, please visit the official website.
For information on BIZ TV, click here.

S.T. Karnick, who also blogs at The Reform Club, has some pretty solid and informative musings on popular culture.

One of his most recent gems comes along with the news that Fox has created a new religion and family friendly division for its movie studios, named FoxFaith. It also looks like Disney is phasing out its plans to make R-rated movies.

As Karnick writes, “The best way for Christians to affect Hollywood is not to protest but to go to more movies, make clear their love for the medium, and praise Hollywood for what it does right.” The Dove Foundation has been doing some work for quite awhile that shows how profitable G and PG-rated movies are when compared to R-rated films.

If you take even just a quick look at the highest grossing movies of all time, it becomes pretty clear that the bulk of big-time movies are in the PG/PG-13 range. Note, too, that the highest grossing R-rated movie ever (not taking inflation into account), is The Passion of the Christ.

With these moves by Disney and Fox, it looks to me like the market is starting to seriously respond to the signals that so many Americans are sending.