Acton Institute Director of Research Samuel Gregg sat down with Daniel McInerny, the Editor of the English edition of Aleteia, to discuss his latest book, Tea Party Catholic. McInerny and Gregg explore what Catholics should believe regarding limited government, free markets and capitalism. Check out Sam’s book here, and view the interview below.
Pope Francis’ Apostolic Exhortation Evangelii Gaudium continues to stimulate conversation, especially in the arena of economics. According to Francis X. Rocca at the Catholic News Service, many are heralding the pope’s call for doing away with “an ‘economy of exclusion and inequality’ based on the ‘idolatry of money.'”
Sam Gregg, Acton’s Director of Research, weighed in on the pope’s economic viewpoint. (more…)
How can we fix all that has gone wrong in our nation’s capital? Mandate military service for all Americans, men and women alike, when they turn 18. At least that’s the provocative solution Washington Post columnist Dana Milbank proposed this weekend:
There is no better explanation for what has gone wrong in Washington in recent years than the tabulation done every two years of how many members of Congress served in the military.
[. . .]
Because so few serving in politics have worn their country’s uniform, they have collectively forgotten how to put country before party and self-interest. They have forgotten a “cause greater than self,” and they have lost the knowledge of how to make compromises for the good of the country. Without a history of sacrifice and service, they’ve turned politics into war.
Some pundits have called Milbank’s column the “worst argument in favor of the draft ever.” While I agree it’s bad, I’ve heard worse (see: any draft-related argument made by Rep. Charlie Rangel). All arguments for the draft ultimately fail, though, because they are inconsistent with a free society. They also overlook the way that markets in a free society allow us to serve and protect our country.
Chad W. Seagren, who earned a PhD in economics from George Mason University and holds the rank of Major in the Marine Corps, explains why participation in the division of labor serves society:
For a limited time, the Acton Book Shop is offering a book by rabbinical scholar Dr. Joseph Isaac Lifshitz for free: Judaism, Law & The Free Market: An Analysis. Acton released this title at an academic conference late last year, and in it, Lifshitz examines the Jewish treatment of themes such as property rights, social welfare, charity, generosity, competition, and concepts of order.
There are three ways to download this title.
Again, this is a limited time offer.
Is greed really good? Does self-interest equal sin? Samuel Gregg takes on these questions at Aleteia.org, in an excerpt from his new book, Tea Party Catholic: the Catholic Case for Limited Government, a Free Economy and Human Flourishing.
In many ways, the free economy does rely upon people pursuing their self-interest rather than being immediately focused upon promoting the wellbeing of others.
One response to this challenge is to recognize that fallen humanity cannot realize perfect justice in this world. ‘We can try to limit suffering, to fight against it’, Pope Benedict wrote in Spe Salvi, ‘but we cannot eliminate it.'[v] This Christian truth helps us to understand, like Saint Augustine, that what fallen humanity can achieve ‘is always less than we might wish.'[vi]
Last week, we took a look at what distributists get right in terms of economics, through the eyes of David Deavel at Intercollegiate Review. Now, Deavel discusses where distributism goes off the rails in that same series. It is a rather long list, but here are the highlights.
First, Deavel says that simple economics escapes distributists. Despite the fact that economics teaches that actions in the real world have real world consequences, distributists tend to ignore this fact.
They scoff at the notion that there might be predictive laws of economic behavior, such as supply and demand. But if there are such predictive laws, then it behooves us understand them. Distributists want third parties, such as governments or guilds, to arbitrarily set wages and prices according to abstract notions of justice.
As David Deavel points out, free market economists and distributists “are often at each others’ throats.” Deavel is attempting to scrutinize distributism – what it is and what it isn’t – in a series at Intercollegiate Review. He claims that while distributism has its flaws, it has some valid points and there is much good to be found in the arguments of distributists.
So what it distributism?
Distributists like to describe themselves as an alternative or third way that avoids what they describe as the pitfalls of both capitalism and socialism. They also claim that their system (alone, they sometimes say), is faithful to papal social teaching and the Catholic social tradition more broadly. Their goal, they claim, is a society of widely distributed property and widely distributed wealth and power. This differs, they say, from both socialism, in which the state owns the means of production, the vast bulk of wealth, and all power, and from capitalism, which is, they say, a system in which a very few private people own the means of production, wealth, and have the lion’s share of power.