Posts tagged with: freedom

Blog author: mhornak
Wednesday, October 10, 2012

In case you haven’t already heard the rumor, allow me to fill you in: AU Online has an awesome, newly revamped website and digital learning platform. AU Online is designed to make the resources and tools of a typical Acton conference available through a university-level, online environment. The AU Online team hopes the new features and functions will make this program your go-to destination for the integration of faithful intentions and sound economic reason.

To kick off the 2012-2013 schedule of online courses, Acton’s director of research, Dr. Samuel Gregg, will present a four-part lecture series, Freedom and Virtue in the Developed World. The first live, online session is scheduled for 6:30pm EDT on October 23.

If you haven’t done so, we encourage you to visit the AU Online website to see for yourself what all of the hype is about! If you have any questions, please contact the AU Online team by email at

On an unrelated note, registration for the 2013 Acton University conference opens November 15! Be sure not to miss out on your chance to apply.

Blog author: jcarter
Monday, October 8, 2012

Joseph Pearce offers a controversial (and irrefutable) argument that faith is a prerequisite to true freedom:

In an age that seems to believe that Christianity is an obstacle to liberty it will prove provocative to insist, contrary to such belief, that Christian faith is essential to liberty’s very existence. Yet, as counter-intuitive as it may seem to disciples of the progressivist zeitgeist, it must be insisted that faith enshrines freedom. Without the shrine that faith erects to freedom, the liberties that we take for granted will be eroded and ultimately destroyed. Faith preserves freedom. It protects it. It insists upon it. Where there is faith there is freedom. Where faith falters, so does freedom. This truth, so uncomfortably perplexing for so many of our contemporaries, was encapsulated by G. K. Chesterton when he asserted that “the modern world, with its modern movements, is living on its Catholic capital. It is using, and using up, the truths that remain to it out of the old treasury of Christendom.”

Read more . . .

Alex Avila

Professional baseball player. Starting catcher for the Detroit Tigers. Starting catcher in the 2011 All-Star Game. At only 25, Alex Avila has already created a terrific career. Yet, he is very mindful of what might have been.

In a recent interview, Avila notes that his Cuban roots could have led to a very different life for him and his family:

Both of my grandfathers actually fled from Cuba during the Communist Revolution in the 1950s, so it’s not surprising that they share in Tommy’s [Lasorda, former manager of the Los Angeles Dodgers] conservative political outlook. When your own government won’t allow you to participate in the most basic freedoms — freedom of religion, freedom of speech, freedom to own private property — then you want to come to a country where such things are allowed. We take those freedoms for granted, but they aren’t automatic anywhere, even here, unless we work to preserve them.

If my grandfathers hadn’t escaped from Cuba, they may not have survived, and the same is true with my parents, who were very young at the time.

Avila also credits his family’s strong Catholic faith and his father’s gentle support for his success.

Lord Acton said, “…at all times sincere friends of freedom have been rare…” It appears that Avila is one of those sincere friends.

Read the entire Avila interview here.

This is a book review by Rev. Johannes L. Jacobse, president of the American Orthodox Institute. He blogs at AOI’s Observer. This review will appear in the forthcoming Spring 2012 Religion & Liberty. Sign up here for a free digital subscription to R&L.


Roads to the Temple: Truth, Memory, Ideas, and Ideals in the Making of the Russian Revolution, 1987-1991. By Leon Aron (Yale University Press, June 2012). 496 pages

Review: The Second Russian Revolution (1987-1991)

Rev. Johannes L. Jacobse

“There are different ways to understand how revolutions work,” writes Leon Aron in his new book Roads to the Temple: Truth, Memory, Ideas, and the Ideals in the Making of the Russian Revolution, 1987-1991 that chronicles the collapse of Soviet Communism during Glasnost from 1987-1991. The most dominant is structuralism, an approach that draws from Marxist thought and sees the state as the central actor in social revolutions. In the structuralist view revolutions are not made, they happen.

Aron explains that structuralism has some merit because of its chronological linearity. It can reveal the events that lead from point A to B to C; an important function because the historian’s first step is to grasp what actually happened. But structuralism also has a grave flaw: the materialist assumptions (“objective factors”) informing it are deaf to the “enormously subversive influence of ideas.” (more…)

Much has been made of income inequality in the United States this election season. Income inequality exists in the United States, more so than almost any other developed nation. Around sixty years ago, America’s Gini coefficient–the best measure of income equality, where zero represents the least inequality and one the most–was .37. Today, it is .45.

These numbers are startling, especially for a country that so proudly proclaims all men to be “created equal.” But, as Matthew Schoenfeld points out in The Wall Street Journal, income equality is a far cry from the equality the Framers preached in the Declaration of Independence.

Schoenfeld’s article, titled “Air Jordan and the 1%”, transposes the issue of income inequality from the public policy arena to the basketball court. For many people in and around public policy, a rising Gini coeffecient is enough to call for economic redistribution. Of course, this narrow reasoning doesn’t hold up in other arenas, as Schoenfeld’s basketball analogy points out:

And that brings us to Michael Jordan, who starred for the Chicago Bulls from 1984 to 1998. In 1986, the Bulls’ median player salary was $300,000. The team’s lowest-paid player made $135,000, and its highest-paid player made $806,000. The team’s Gini coefficient was 0.36. But Jordan’s superstardom increased the team’s popularity and revenues, and by 1998 salaries looked different. The median income was $2.3 million, the lowest was $500,000, and the highest (Jordan’s) was $33 million. The Gini coefficient had nearly doubled, to 0.67.

Jordan’s salary of $33 million consumed over half the payroll, but everyone was better off. The median player in 1998 made more than seven times what the median player made in 1986, while the income of the lowest-paid player in 1998 quadrupled that of his 1986 peer.

Schoenfeld’s analysis calls to mind a line from Alexis de Tocqueville’s Democracy in America. In the book, de Tocqueville claims, “Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom.” Equality is certainly a necessary virtue, one that ensures that all can enjoy basic rights and freedoms. But it is not equality alone that generates human flourishing. This is what the Framers, de Tocqueville, and the 1984-1998 Chicago Bulls got right. Humans require freedom and opportunity to fully tap into their inherent creative potential. To return to basketball:  Every successful offense is built around creating the best shot, and the opportunity for a slam dunk always trumps a prayer from half-court.

Blog author: jballor
Wednesday, July 4, 2012

Today is Independence Day in the United States, and the Christian Post asked me to weigh in on the question, “What Does American Freedom Mean to A Christian?”

Lord Acton observed that liberty is “the delicate fruit of a mature civilization.” I reflect in this short piece about the intimate and delicate balance in the American experiment between life, liberty, and the pursuit of happiness from a Christian perspective.

In the CP piece I note that our earthly loyalties must be properly oriented to our heavenly citizenship. On this Independence Day, then, it is appropriate to pray for the reign of Jesus Christ:

Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Fr. Hans Jacobse

On the Observer blog (and picked up on Catholic Online), Antiochian Orthodox priest Fr. Hans Jacobse predicts that the Supreme Court’s Obamacare ruling will, “by the middle of the next generation” lead those who worked for this program — or ignored the threat — to be “cursed” by their own children. “The children will weep by the waters of Babylon, unearthing old movies and books of an America they never knew,” Jacobse writes.

Antonio Gramsci, that great architect of the coming oppression was a shrewd man. He understood that the overthrow of the great liberal tradition would be a journey that would take generations. It would require a long march through the cultural institutions, overthrowing line by line and precept by precept those bedrock moral values upon which the freedom of men was first defined and later codified into law. Today the children of the great people of the Magna Carta, of English Common Law, the Declaration of Independence and the US Constitution worship instead pleasure, safety, and wealth.

The God of Abraham has been forgotten, the same God who freed Abraham from the delusion of polytheism and the Israelite from the tyranny of Egypt, who gave man a Gospel from which insights into the nature and dignity man was drawn, and whose teachings unleashed a creativity that brought healing and light into a world in ways that would astonish the prophets and philosophers of old. And in that forgetting, we embrace a darkness the depth of which most of us do not yet perceive.

Read “The Republic is Finished and the America We Knew is Gone” on the American Orthodox Institute’s Observer blog.

See the response to this article by Fr. Gregory Jensen at AOI.