On this edition of Radio Free Acton, we talk with Ryan T. Anderson, William E. Simon Fellow in Religion and a Free Society at the Heritage Foundation, about what exactly we mean when we say “religious liberty.” Is it simply the freedom to worship and order one’s private beliefs, or does it entail something more robust than that? We also discuss Religious Freedom Restoration Act legislation in Indiana and elsewhere, and the media’s open animus toward supporters of such legislation. You can listen to the podcast in the audio player below; the editorials and columns referenced in the podcast are linked after the jump.
Amidst the hubbub surrounding Indiana’s Religious Freedom Restoration Act, the owners of Memories Pizza, a local family-owned restaurant, have been the first to bear the wrath of the latest conformity mob.
We knew they’d come, of course. “They” being fresh off the sport of strong-arming boutique bakeries and shuttering the shop doors of grandmother florists (all in the name of “social justice,” mind you).
The outrage is rather predictable these days, and not just on issues as hot and contentious as this. A company does something we don’t like and we respond not through peaceful discourse or by taking our services elsewhere, but through direct abuse and assault on the party in question (self-righteous tweets included). When Patton Oswalt points out these instincts in defense of an anti-semitic comic, the mob may temper its tone for a season. But alas, there are small businesses to bully, and this is about sexuality, an idol well worth the blood. (more…)
Carter wrote that he exchanged harsh words with the late Pope John Paul II during a state visit over what Carter classified as the Pope’s “perpetuation of the subservience of women.” He added, “there was more harshness when we turned to the subject of ‘liberation theology’.”
I haven’t read the book, so I’m awfully curious to know just how the former President of the United States of America, who was at the time in the middle of fighting the Cold War, defended liberation theology to the Polish Pontiff, who knew the evils of Marxism first-hand. I have little doubt who won the argument, however.
It’s also striking to read that Carter, widely considered the most religious President we’ve had in recent American history and a decent man of good works like Habitat for Humanity, supports same-sex “marriage,” artificial contraception, taxpayer funding of international “family planning” services and embryonic stem cell research, which involves the taking of innocent human life. In other words, he takes the same side on these debates as the most hardened, radical atheist imaginable. Just what kind of Christianity does Carter believe in?
You won’t easily find this kind of muddled thinking and sheer inconsistency matched with moral self-righteousness anywhere else. And if that’s the kind of “Christian” president who can get elected, I’d prefer to vote for a politician who’s quiet about his faith but who’s on the right side of these extremely important non-negotiable issues. Oh, and we know how Carter’s foreign policy and economics worked out, don’t we? What a sham.