Posts tagged with: george weigel

We’ve had an amazing collection of speakers participating in the 2015 Acton Lecture Series, and today we’re pleased to be able to share the video of one of the highlights of the series: George Weigel’s discussion of ten essential things to know about Pope Francis, which he delivered on May 6th.

Weigel is Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center in Washington, D. C. An eminent Catholic theologian, he’s the author of numerous books, most famously Witness to Hope: The Biography of Pope John Paul II; he’s also a columnist, commentator, and regular guest on radio and TV to discuss Catholic issues. There are few who are better qualified to examine the always surprising and sometimes controversial papacy of Pope Francis.

We present the video of Weigel’s lecture below, and after the jump I’ve included a recent edition of Radio Free Acton, which features a discussion between Weigel, Acton Institute President Rev. Robert A. Sirico, and our Director of Research Samuel Gregg.

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On this edition of Radio Free Acton, we’re joined in studio by eminent Catholic scholar George Weigel of the Ethics and Public Policy Center to discuss the pontificate of Pope Francis, his coverage by the global media, and his upcoming trip to the United States. Weigel is joined in studio by Acton’s President and Co-Founder Rev. Robert A. Sirico, and the discussion is moderated by Acton Director of Research Samuel Gregg.

Listen via the audio player below.

On The Catholic World Report, Acton’s Michael Matheson Miller offers a personal reflection on the recent canonization of Pope John Paul II.

There were pilgrims from all parts of the world: Spaniards, Australians, a remarkable number of French (including a couple whose five young children wore matching jackets), a large group from Equatorial Guinea were also matching with commemorative traditional garb marked with images of Pope John Paul. I saw Slovaks, Americans, Nigerians, Lebanese, Italians, and legions of Poles young and old, waving red and white flags and holding banners. More than one million Poles came to Rome to see their native son raised to the altars. A risk-taking American couple had brought along three of their children, including a five-month-old in a baby carriage. At moments it was unnerving to stand in such a crush of people, yet despite the multitude, nearly everyone kept their calm and minded their manners. It was no European football match.

The love that John Paul II evokes has long perplexed journalists. George Weigel tells the story of a reporter who was stunned to see ninety thousand people in Denver’s Mile High Stadium chanting “JP II We Love You!” She attempted to explain away the faithful as “Vatican plants.” There is an attractiveness about sanctity that doesn’t fit into our normal categories. Perhaps this is why it is easier for the media not to deal with it.

I think we love John Paul II for a very simple reason—because, as St. John says of Christ, “he loved us first.”

Read more of “The Love of Saint John Paul II” by Miller on The Catholic World Report.

Flannery O'Connor

Flannery O’Connor

Flannery O’Connor had a brilliant but short literary career. She died in 1964 at the age of 39 due to complications from lupus, yet managed to leave behind a legacy of keen insight into the human condition of sin, in ways some considered repulsive. Her best known story, A Good Man is Hard to Find, is a morality tale of stiff adherence to “good.” O’Connor manages to turn upside-down the moral code of the seemingly “good” people in the story while asking the reader to question religious beliefs that seem to be useful and right, but in the end, fall dismally short.

George Weigel, in the Denver Catholic Register, discusses O’Connor Catholic faith and how it can enlighten Holy Week. Saying she was not one for “cheap grace” or the “smiley-face” form of Christianity, Weigel asks the reader to meditate on a letter O’Connor wrote in 1955 to a friend.

…Flannery O’Connor looked straight into the dark mystery of Good Friday and, in four sentences explained why the late modern world often finds it hard to believe:

“The truth does not change according to our ability to stomach it emotionally. A higher paradox confounds emotion as well as reason and there are long periods in the lives of all of us, and of the saints, when the truth as revealed by faith is hideous, emotionally disturbing, downright repulsive. Witness the dark night of the soul in individual saints. Right now the whole world seems to be going through a dark night of the soul.”

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NovakIt is no stretch to say that Michael Novak is a towering figure in 20th century Catholic social thought. His 1982 seminal work, The Spirit of Democratic Capitalism, influenced thinkers in the U.S., Latin America and Soviet-controlled countries. George Weigel has summed up Novak’s vocation and contribution to Catholic social teaching, economic thought and moral culture in an article at City Journal. Weigel begins by stating that Novak’s work wasn’t simple:

Novak has applied his philosophical and theological skills to virtually every consequential aspect of the human condition. He has not followed a preset itinerary but has deliberately charted previously unexplored territories and terrain. That choice—to break out of conventional patterns of thought and become one’s own intellectual GPS—has not always made for an easy life.

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iraqThe National Catholic Register asked prominent Catholic intellectuals Michael Novak and George Weigel to address the current U.S. involvement in Syria and its involvement with Iraq 10 years ago. While both supported the Bush administration’s decision to invade Iraq in 2003, they have a different take on the current situation with Syria.

First, George Weigel;

There were obviously a lot of things that could have been done better in securing the peace after the regime fell,” he acknowledged, in a reference to the Bush administration’s inadequate planning for both an on-going jihadist threat and the costs of rebuilding a battered nation.

“But anyone who thinks that the world or the Middle East would be better in 2013 with Saddam Hussein in power in Baghdad, having re-ramped-up his WMD [weapons of mass destruction], is living in a fantasy world.”

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The conclave to elect the new pope is scheduled to begin tomorrow afternoon after the public Missa pro Eligendo Pontifice (Mass for the Election of the Roman Pontiff) which is scheduled at 10am Rome time.   It was at this mass in 2005 after the death of John Paul II that the then Cardinal Ratizinger famously spoke of the “dictatorship of relativism.”   At 4:30 pm Rome time, the cardinals wearing full choir dress will enter the Sistine Chapel singing the hymn Veni Creator Spiritus (Come Holy Spirit).  Cardinals will enter into conclave (from the Latin cum clave, meaning “with key”) and they will be locked away from the world with no access to television, newspapers, or mobile phones until they have elected the new pope.

As the Conclave gets underway and the world waits to see who will be the next pope, here are some helpful hints for making your way through the media storm that is already underway.

1. The papal election is not a U.S.- or European-style political event.

In our hyper politicized world where almost everything is reduced to politics it is hard for our imagination to process a public event like the election of a new pope outside of the structures of politics.  That’s not to say there’s no politics in the Church.  There’s too much of it.  Way too much. And it’s always a factor.  Nevertheless trying to understand the papal election if the light of the American political system or interest and lobbying groups will not be of much help. (more…)

Blog author: jcarter
Friday, October 19, 2012
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George Weigel on why Americans respond positively to presidential aspirants who lift up “a vision of American possibility—prosperity linked to creativity, responsibility, and generosity”:

A robust economy is not only an economic imperative; it is a moral and cultural imperative. A robust economy makes honorable work possible for all who wish to be responsible for their own lives and the lives of their loved ones. And work, according to Blessed John Paul II in the 1983 encyclical Laborem Exercens, is an expression of our participation in God’s sustaining “creation” of the world.

A robust economy makes possible the empowerment of the underprivileged—the true “preferential option for the poor” in Catholic social doctrine, according to John Paul’s 1991 encyclical Centesimus Annus—even as it helps conserve public resources by making the resort to welfare less necessary.

A robust economy is essential in supporting one telling sign of America’s enduring generosity and idealism: the remarkable philanthropy of the American people. Americans, these days, give some $300 billion a year to charitable organizations, including religious institutions that fund vast networks of education, health care, and social service serving people in real need. There is simply nothing like this anywhere else in the Western world; if you doubt that, go to Europe or Canada, where the tradition of the benign, caretaker state (the contemporary version of the benign, caretaker monarch) has severely eroded charitable instincts—meaning giving.

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Blog author: jballor
Wednesday, April 4, 2012
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Here are some events worth noting next week:

On Wednesday, April 11, Victor Claar will join us for an Acton on Tap. Victor Claar is a professor of economics at Henderson State University in Arkansas, and previously taught for a number of years at Hope College. I’ll be introducing Victor and the topic for the evening, “Envy: Socialism’s Deadly Sin.” We’ll begin to mingle at 6pm, and the talk will commence at 6:30, followed by what’s sure to be some lively discussion. Join us at Derby Station, and if you’re on Facebook, check out the event page, where some enjoyable dialogue has already commenced.

George Weigel

That same evening George Weigel is visiting Grand Rapids to lecture as part of the Catholic Studies Speaker Series at Aquinas College. Weigel is a prolific author, perhaps best known for his magisterial biography of Pope John Paul II, and holds the William E. Simon Chair in Catholic Studies at Ethics and Public Policy Center in Washington, DC. At 7pm at the Wege Ballroom, Weigel will speak on the topic, “John Paul II, Ex Corde Ecclesiae, and the Future of Catholic Higher Education.” Check out the event and Catholic Studies at Aquinas College on Facebook.

The following morning, Thursday, April 12, at 8am Victor Claar will be headlining a breakfast at Kuyper College. Kuyper has recently introduced a business leadership major, and this breakfast is the latest event held to promote development among the students, faculty, staff, and broader community around the vitally important challenges of faithful engagement of business and economic aspects of life. Claar is the co-author of Economics in Christian Perspective, and will draw on this well-regarded text as he provides principles for understanding the relationship between Christian faith and commercial activity. There is some limited seating available for this breakfast, so check out the details at Kuyper’s website for more information on reserving a spot.

I’ll also be attending the 21st annual Wheaton Theology Conference, which this year focuses on the theme, “Bonhoeffer, Christ, and Culture.” One of my many projects at present is a dissertation (my second!) on Bonhoeffer’s ethics, and so I’m looking forward to this event, which runs Thursday and Friday next week and is at Wheaton College in Wheaton, Illinois.

Bonhoeffer, Christ, and Culture

Blog author: jcarter
Wednesday, February 15, 2012
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While the recent contraceptive mandate controversy has exposed the Obama Administration’s disregard for religious freedoms, it has also reveled their natural disdain for subsidiarity. As George Weigel notes, this incident tells us “something very important, and very disturbing, about the cast of mind in the Executive Branch.”

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