On Nov. 19, Acton Institute President Rev. Robert A. Sirico discussed a recent federal court ruling on the Obama Administration’s HHS Contraception Mandate on TheBlaze.com’s Real News.
For more on this story, see the Tyndale House Publishers v. Sebelius resource page on the website of Alliance Defending Freedom.
We’ve had a lot of requests recently for the audio of Rev. Sirico’s lecture on social justice. We’re posting a recording of his April 15 Acton Lecture Series presentation, “Does Social Justice Require Socialism?” In this talk, he addresses the increasing calls for government intervention in financial market regulation, health care, education reform, and economic stimulus in the name of “social justice.”
Watch for more ALS audio on the blog in the days ahead.
In a new commentary, “Beck Vs. Wallis,” Acton Research Fellow Marvin Olasky takes another look at the dispute between Glenn Beck and Jim Wallis over the meaning of social justice. Olasky, provost at The King’s College in New York, offers suggestions on how to respond to those who would define social justice as merely the expansion of the welfare state.
I can understand Glenn Beck’s frustration. As the Beck-Wallis tempest swirled on March 11, I spent 3½ hours in a long-arranged debate with Wallis at Cedarville University. He kept trying to position himself as a centrist rather than a big government proponent. Furthermore, modern usage by liberal preachers and journalists is thoroughly unbiblical: Many equate social justice with fighting a free enterprise system that purportedly keeps people poor but in reality is their best economic hope.
How to respond? I’d suggest four possible ways, one of which is a variant of Beck’s: Challenge those who speak of “social justice” in a conventionally leftist way. If your local church is committed to what won’t help the poor but will empower would-be dictators, pray and work for gospel-centered teaching. If necessary, find another church.
A second: Try to recapture the term by giving it a 19th- (and 21st?) century small-government twist. The Heritage Foundation and the American Enterprise Institute are trying to do this. I wish them success.
A third way: Accept the left’s focus on systemic problems but not its faulty analysis. Learn about the biggest institutional hindrance to economic advance for the poor: the government’s monopoly control of taxpayer funds committed to education and welfare. Work for school vouchers and tax credits that will help many poor children to grow both their talents and their knowledge of God.
Fourth and best: Tutor a child. Visit a prisoner. Help the sick. Follow Christ.
See the “note” at the end of Olasky’s column for more resources on social justice.
And add these Acton events to your calendar:
— “Must Social Justice & Capitalism Be Mutually Exclusive?” March 31 (***tonight***), Grand Rapids. Acton on Tap with Rudy Carrasco. Details: 6 p.m. casual start time; 6:30 p.m., Rudy speaks! Location: Derby Station (formerly Graydon’s Crossing), 2237 Wealthy St. SE, East Grand Rapids 49506. No registration required.
Acton welcomes new blogger — and long time friend — Rudy Carrasco to the PowerBlog. He also writes at Urban Onramps. Don’t miss Rudy at Acton on Tap on March 31 (6 p.m. at Derby Station, East Grand Rapids, Mich.) — Editors
I haven’t seen the video of Glenn Beck’s call to “run away” from churches that teach social justice. Nor have I read much on the responses by the many – see the Sojo God’s Politics blog for a round-up – who disagree with Beck. (So how do I know these things, you might ask? I scan twitter feeds and email subject lines and pick up the plot.)
Nevertheless (famous last words), here’s what was on my mind when I woke up this morning:
Love Glenn Beck as you would love yourself.
That’s a take-off from Matthew 22:36-40. If you are a Christian, you are supposed to love people first. Not agree with them first. Or disagree with them first. Or speak truth to their power first. You are supposed to love them first. This is an equal opportunity, ahem, encouragement. On both the center-left and the center-right I hear ugly caricatures of the opposition-du-jour. So a question to the wise: “What does it mean to love Glenn Beck as you would love yourself?”
As for Beck himself, he seems to have really stepped in it this time (did he mean to? that’s always the question with show hosts), because it isn’t just so-called left wingers who affirm social justice efforts in churches. As an example, The Heritage Foundation created and just released a DVD series for use in churches entitled – wait for it – “Seek Social Justice.” (Disclosure: Yours truly appears in the video and study guide.)
By the way, here’s some bonus sermon illustration material. You can substitute all sorts of people, and groups of people, for “Glenn Beck” or “your neighbor.” To wit:
Love illegal immigrants as you would love yourself.
Love oil industry executives as you would love yourself.
Love President Barack Obama as you would love yourself.
Love President George W. Bush as you would love yourself.
When Glenn Beck urged Christians to leave churches that preach social justice, he allowed himself to be tripped up by conventional buzzwords of the campus Left. In plain English, “social justice” is a goal of all churches and refers to helping the poor and seeking equality. As a code word, it refers to a controversial package of goals including political redistribution of wealth, gay marriage, and a campaign against “institutional racism,” “classism,” “ableism,” and “heterosexism.” Beck was wildly off base linking “social justice” (of either form) to Communism and Nazism, but he was correct to note that the term is often used as a code.
Leo cites an article on Minding the Campus by Peter Wood, head of the National Association of Scholars, on one of the newest buzzwords in play today — sustainability:
The most potent of the current buzzwords is “sustainability,” which ties traditional environmentalism to the entire left-wing agenda. As Wood says, hundreds of campuses now have sustainability officers, courses that promote the ideology, and most ominously “co-curricular programs run through student life and residence halls to ‘educate’ students about their mistaken ‘worldviews’ and bring them aboard this new ideological ark.” Kathleen Kerr, who ran an astonishing all-out indoctrination program in the residential halls of the University of Delaware (students were all expected to accuse themselves of racism, for example), admitted in a speech that “the social-justice aspects of sustainability education” included lessons on “environmental racism” “domestic partnerships,” and “gender equity.” We are far from tree-hugging here.
A couple years ago, I wrote an article for the Conciliar Press magazine AGAIN on the use of social justice language in the Orthodox Church as it comes to grips with globalization. When you talk about “social justice” you really need to be careful:
What, exactly, is social justice? It is an ambiguous concept, loaded with ideological freight. No politically correct person would dare oppose it. To be against “social justice” would be tantamount to opposing “fairness.” Today, the term is most often employed by liberal-progressive activists and a “social justice movement” that advances an economic agenda which includes such causes as a “living wage,” universal health care and expanded welfare benefits, increased labor union powers, forgiveness of national debts in the developing world, and vastly increased transfers of foreign aid from rich countries to the poor. Because religious conservatives tend toward support for free market economic systems, they have largely shunned the “social justice” agenda and its government-based solutions.
The religious left is making quite a stink about Beck’s criticism of social justice churches (and let’s be honest here — Beck deserves some of this for his hyperbolic and dismissive attack). Jim Wallis, for example, is egging on Beck for a public debate, so far with no luck. Well, well. Wallis has been ducking Acton’s invitations for years to debate the concept of social justice.
For a serious discussion of what social justice really means today, mark your calendars for these upcoming Acton events. (Jim Wallis, you’re invited!)
— “Do the poor need capitalism?” March 18, Grand Rapids. Acton Lecture Series with Rudy Carrasco
— “Must Social Justice & Capitalism Be Mutually Exclusive?” March 31, Grand Rapids. Acton on Tap with Rudy Carrasco. Details: 6 p.m. casual start time; 6:30 p.m., Rudy speaks! Location: Derby Station (formerly Graydon’s Crossing), 2237 Wealthy St. SE, East Grand Rapids 49506. No registration required.