Posts tagged with: gospel

Madeleine L’Engle, in a 1986 essay, “What May I Expect from My Church?”

And that is what I want my church to speak out about: the Gospel, the Good News. Then I will be given criteria to use in thinking about such issues as abortion, euthanasia, genetic manipulation. It is impossible to listen tot he Gospel week after week and turn my back on the social issues confronting me today. But what I hope for is guidance, not legislation.

L’Engle wrote these words referring to the Episcopal Church, but I echo precisely these sentiments in my critique of the ecumenical movement’s social witness in Ecumenical Babel. What we need is moral guidance and formation from the church, not, as I put it, attempts “to make arbitrary conclusions morally binding.”

In some cases that may be too much to expect, but it ought not be too much to hope for from our churches.

Blog author: jballor
Wednesday, December 8, 2010
By

My friend John Armstrong examines “How Market Economies Really Work.” Armstrong concludes, “The gospel makes people free and teaches them to be virtuous. This is what is inherently Christian and no economic system can thrive long-term without them.”

He cites a piece by Stellenbosch University economist Stan du Plessis, “How Can You be a Christian and an Economist? The Meaning of the Accra Declaration for Today.” The du Plessis piece was of great help to me in writing the third chapter of my book, Ecumenical Babel, in which I examine the argument of the Accra Confession.

And we were able to distribute hundreds of Accra Confession study kits at last summer’s Uniting General Council of the World Communion of Reformed Churches. These kits included a copy of du Plessis’ paper, and you can download a PDF yourself here.

The hugely influential reformer Philip Melanchthon (1497-1560) writes in his commentary on Romans 13:

Meanwhile, the Gospel teaches the godly properly about spiritual and eternal life in order that eternal life may be begun in their hearts. In public it wants our bodies to be engaged in this civil society and to make sure of the common bonds of this society with decisions about properties, contracts, laws, judgments, magistrates, and other things. These external matters do not hinder the knowledge of God from being present in hearts or fear, faith, calling on God, and other virtues. In fact, God put forth these external matters as opportunities in which faith, calling on God, fear of God, patience, and love might be exercised.

There is a certain wisdom worthy for a Christian to know. God cast the church into the midst of these occupations because he wants to become known among men in a common society. He wanted all offices of society to be exercises in confession, and at the same time exercises of our faith and love.

Wise words on justice and the social and political implications of the Gospel from the reformer whose impact is still felt today, 450 years after his death.

Blog author: hunter.baker
Saturday, November 21, 2009
By

I have been thinking a lot about the way we sell church-related goods and services.

jesus-money-changers-temple

I have been thinking about that and about Jesus overturning the tables of the money changers and sacrificial animal sellers in the temple.

The marketing inside the church has probably never been more feverish than it is today. Hollywood hires savvy Christian marketers to try to gin up interest in certain films among our demographic. We trademark little phrases for sale to Christians. I recently heard an acquaintance excitedly describe a system for integrating Prayer and Your Priorities. I shall not share the catchy name for this system so as to avoid smearing the person working on it. This results in a marketing platform for an inspirational book, a devotional, a daily planner for the system, calendars, sticky notes, etc. I imagine it will prove attractive for some Christian publishing house.

My question, though, is whether this is a wholesome thing for the church. As the author of a book, though not a super consumer-oriented one, I think about it all the time. For example, if called upon to preach at a local church, should I take along a box of books to sell at the end of the service? Should I even mention the book? Should I ask whoever introduces me to mention the book? Should we sell ANYTHING in the church?

The question is not as easy as it may appear. For example, the market instincts of new publishers spread Martin Luther’s work to a large audience. Without the printing press, Luther probably would have died as just another dissenter. Marketing and the honest profit motive are surely reasons why the Bible is as incredibly widely available as it is.

But the question remains. How far do we go in making a profit from the gospel of Jesus Christ? I don’t have a good answer.

Blog author: rnothstine
Wednesday, May 6, 2009
By

joker It is appropriate that Donovan Campbell offers an inscription about love from 1 Corinthians 13:13 at the beginning of his book, Joker One: A Marine Platoon’s Story of Courage, Leadership, and Brotherhood. That’s because he has written what is essentially a love story. While there are of course many soldier accounts from Afghanistan and Iraq, some that even tell more gripping stories or offer more humor, there may not be one that is more reflective on what it means to be a leader, and what it means to love the men you serve and lead.

This book is receiving considerable press attention and Campbell’s ability to convey love the way he does has to be a big reason for the popularity of the book. Campbell movingly says about his own Marines in the opening chapter, “And I hope and pray that whoever reads this story will know my men as I do, and that knowing them, they too might come to love them.”

Campbell’s account looks at the seven and a half months in which he serves as a platoon leader in some of the fiercest fighting of the Iraq war, which occurred in Ramadi in 2004. Before the Marine Corps, Campbell was an undergraduate at Princeton who spent a summer completing the Marine Corps Officer Candidate School (OCS) because he thought it would look good on his resume. Campbell says he hated the entire program, and didn’t think twice about joining since he hadn’t taken any money from the Corps, and therefore didn’t owe them anything. He would ultimately change his mind however as graduation approached.

If love and leadership are recurrent themes, it is often discussed from a faith perspective, and Campbell is somebody who has thought seriously about his own faith and what that means for him and his men. Campbell talks about how before each combat mission he huddles up with his platoon for prayer, which often included reciting the twenty-third Psalm. “I had a responsibility to my men to provide for all their needs, and those included their spiritual as well as their material ones,” says Campbell. He also discusses some of his early thoughts on the prayer ritual before each mission:

Deep in my heart, I believed that prayer would work without fail, that if together Joker One prayed long and hard enough, God would spare us all from Mac’s fate [another Marine seriously wounded by a road side bomb]. What I know now, and which didn’t occur to me then, was that by praying as I prayed, and hoping what I hoped, and believing what I believed, I was effectively reducing God to a result-dispensing genie who, if just fed the proper incantations, would give the sincere petitioner (me) the exact outcome desired.

This book is masterful at tracing the growth and experience of Campbell’s theological progression just as it does concerning his leadership skills, decision making ability, and the moral questions he asks himself. Where prayer before was focused more on personal safety, He says it changed even more as the chaos and random violence surged. “To those who sought it, the prayer also provided some comfort that God was in control, that their lives had worth and meaning stemming from an absolute source,” says Campbell.

After one of his own Marines, Lance Corporal Todd Bolding was killed in action, Campbell understandably lost much of his enthusiasm to continue the mission. He had promised himself that he would bring all of his platoon home. He says:

For whatever reason, [Private First Class Gabriel] Henderson’s tender heart kept a close watch on me, and one day, roughly two weeks after Bolding’s death, he walked up to me and said out of the blue: ‘Hey sir, you know that none of the platoon blames you for what happened to Bolding. It’s okay, sir.’ I didn’t know what to say to that. Henderson broke into a smile. ‘Bolding’s in heaven now, sir, and I know that he’s smiling down at us right now, just like he always smiled at us when he was here. He’s okay, sir. Don’t worry, sir. He’s okay. And someday you will get to see him again, sir.’ I had to turn away to keep from crying. I think that Henderson’s profound, simple faith was what finally allowed me to pick myself back up, and, in some very real sense, regain my own faith.

This book deals with a lot of raw emotion, the frustrations with all the problems in Iraq, and tragedy. At the closing of Campbell’s account, he does a beautiful job of articulating the greater-love principle from John’s Gospel (15:13).

In seminary I took a class on leadership and I know Campbell’s book teaches more lessons about leadership than classes or many other books could. His account is a strong reminder that some of America’s best, regardless of policy debates or politics, are the ones silently shouldering a heavy burden in America’s current conflicts. While much of the country goes to the mall, shops, and attends sporting events, there are those who suffer and have to make quick life and death decisions where the consequences of combat often result in bad or worse.

This is definitely one of the best books of 2009. The narrative is somewhat similar to Nathaniel Fick’s book from 2005, One Bullet Away: The Making of a Marine Officer, in that both authors do a wonderful job at baring their heart and telling the stories of young men who do courageous acts solely for others and not themselves. Interestingly enough, both authors were officers in the Marines who came out of Ivy League schools. All of the wonderful sacrifices Campbell’s platoon made for a largely unappreciative civilian Ramadi population in 2004, and the havoc they wreaked on their foe, is a reminder of the truth that rings out from the great unofficial U.S. Marine motto, “No greater friend, no worse enemy.”

Blog author: rnothstine
Wednesday, January 30, 2008
By

“When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel.'” – Luke 7:9

There are only two instances in the New Testament where Scripture refers to Christ as being amazed. One is in the 6th chapter of Mark’s Gospel, where Jesus is amazed at the lack of faith of the people in his hometown of Nazareth. The text in Mark’s Gospel notes, “He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith.”

In Luke’s Gospel (Luke 7:1-10) Christ says he was amazed by the faith of the Roman centurion. The passage from Luke teaches some important points about authority and humility which is extremely relevant to us today. The centurion was in charge of one hundred soldiers and understood his authority and his position of leadership. He knew quite well, and according to the passage was confident, that when he spoke certain words or commands, they would be obeyed, whether he was there to oversee his orders or not.

Furthermore, when his servant or slave became terminally ill, he showed the utmost compassion. He did not view the servant as being replaceable or merely as property, but the passage says the centurion valued him highly. This would not have been a common view for a Roman official in regards to the value of a slave. In addition, the centurion was a friend to the Jews, and was responsible for funding a synagogue.

The Jewish elders he sent to intervene for the healing of his servant also personally vouched for his character and friendliness to the Jewish people, despite his overt representation of a conquering army. The centurion sent them because he felt he was not worthy to be amongst Christ as a Gentile, as he later told Jesus through friendly messengers on the way to his house, “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof.”

Amazingly, the centurion recognizes the authority of Christ and his power over sickness and the power of death saying through another, “But say the word, and my servant will be healed.” He had not even met Christ, and still hadn’t met Christ, but surely he had heard stories of his authority and power, and thus believed in his ability to heal his servant of imminent death. He recognized the ability of Christ to transform any circumstance and defy nature, so much so, he believed Christ did not have to be physically present to work miracles. It was an awesome validation of the power and authority of Jesus over the created order.

Even more so, Luke wants us to know this faith came from an unlikely source. The unexpected faith of the centurion is contrasted with those who were expected to believe but did not. Christ himself says in John’s Gospel, “Blessed are those who have not seen, and yet have believed.”

In the classic 1950 film Sunset Boulevard, the character of film star Norma Desmond, played by Gloria Swanson, declares, “I am big. It’s the pictures that got small.” I watched Sunset Boulevard for the first time last night, thanks to the recommendation from a friend in Virginia. As a fan of classic films, I had high hopes for this film, which was directed by Billy Wilder. Wilder also directed one of my favorite classics films, Stalag 17.

William Holden starred in the film, playing a Hollywood script-writer named Joe Gillis. It is evident Gillis is an out of work and down on his luck kind of guy. Gillis meets Desmond when he is trying to flee the men attempting to repossess his automobile. He has a blowout and parks in the garage of what appears to be an abandoned mansion, which is owned and inhabited by Desmond and her butler. The dark, sinister, and shady side of Hollywood takes off from there. Desmond is a former silent movie super star, now washed up and forgotten. She hires Gillis, in the belief he can help launch her “return” to Hollywood glory by editing her movie script. If you are interested in an overview of the entire plot, check out this film site.

Sunset Boulevard masterfully portrays the emptiness of self love and selfishness gone mad. It is equally a haunting look at spiritual emptiness and decay. I was drawn in by the dramatic acting of Gloria Swanson, who turns into a warped and pathetically sad individual as she continually plots her return, which is in reality only in her mind. The dramatic scene at the end is a captivating portrayal of this madness at its pinnacle. The film was obviously controversial, because it exposed such a negative and dreary portrayal of Hollywood in its heyday.

The film is packed with powerful imagery and symbolism. In addition, the powerful use of black and white was phenomenal, which was made all the more haunting when coupled with the musical score. What is also powerful, is that the film is so relevant for today’s audiences. One look at Hollywood gossip shows, Hollywood worship television shows, and the self love, narcissistic culture, makes this clearly evident.

As a Christian, the film scores big as a reminder of the decay and shallowness of a life that pursues vanity, greed, and narcissism. It also reminds us that sin has consequences. Many of us are aware of people who are locked in the prison of their shallow, self-loving world. The probing question being, are we a community that seeks to be saved, and sacrifice for others, or a society seeking instant gratification? The vexing question has even found its way into the Church, in the form of prosperity gospel theology. But those who know the power and truth of real freedom, know Christ. We are made whole and complete in the sacrifice, suffering, and resurrection of Christ. The Apostle Paul said in 2nd Corinthians, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” Paul also notes in Romans , “We share in his sufferings in order that we may also share in his glory.”