Posts tagged with: government

One thing that President Bush’s formation of the White House Office of Faith-Based and Community Initiatives did was lead the way for the formation of similar offices at various other levels of government.

For example, in Michigan, Gov. Granholm formed the Governor’s Office of Faith-Based and Community Initiatives by means of an executive order in March, 2005. And the city government in Lansing also has such an office, formed in August of this year, and has recently announced the agenda for the effort (HT: Religion Clause).

If David Kuo wants to portray the president’s faith-based initiative as nothing more than a political ploy with no substance, he’s going to have to account for all the work that is potentially being done at all these other levels of government. (I say potentially because there are of course questions about how these efforts have been implemented and what sort of work they are actually doing.)

Perhaps the formation of such community and faith-based offices at other levels were unintended by the Bush campaign, but even so they now mean that the work of governmental faith-based initiatives is no longer simply identical and coextensive with that of the White House office.

On this eve of the mid-term elections in the United States, it’s worthwhile to reflect a bit on the impetus in North American evangelical Christianity to emphasize the importance of politics. Indeed, it is apparent that the term “evangelical” is quickly coming to have primarily political significance, rather than theological or ecclesiastical, such that Time magazine could include two Roman Catholics (Richard John Neuhaus and Rick Santorum) among its list of the 25 most influential “evangelicals” in America.

When the accusations came to light about Ted Haggard, which led to his resignation from the National Association of Evangelicals and eventual dismissal from New Life Church, the first instinct by many was to see this as primarily a political event. Late last week James Dobson said of Haggard, “It appears someone is trying to damage his reputation as a way of influencing the outcome of Tuesday’s election.” Perhaps the timing of the charges did indeed have political motivations, but Haggard’s admission of guilt carries with it implications that reach far beyond mere politics, into the realm of the spiritual.

It should be noted that after Haggard’s guilt came to light, Dobson did say that the scandal had “grave implications for the cause of Christ,” and Pastor Larry Stockstill, head of the oversight board in charge of Haggard’s investigation, said “that politics played ‘zero’ role in the haste of the process that led to Haggard’s removal, and that the oversight board received no political pressure from anyone.” But even so, the fact that Haggard has been portrayed as a political heavyweight (with access to the President) and the National Association of Evangelicals has been called “a powerful lobbying group,” rather than an ecumenical and ecclesiastical organization, speaks volumes. (more…)

Data from a new CNN poll: “Queried about their views on the role of government, 54 percent of the 1,013 adults polled said they thought it was trying to do too many things that should be left to individuals and businesses. Only 37 percent said they thought the government should do more to solve the country’s problems.”

These results follow a period in which the GOP has dominated both the executive and legislative branches at the federal level. During this time, “Discretionary spending grew from $649 billion in fiscal year 2001 to $968 billion in fiscal year 2005, an increase of $319 billion, according to the Congressional Budget Office.” That’s nearly a 50% increase.

“Conservatives came to office to reduce the size of government and enlarge the sphere of free and private initiative,” said Sen. John McCain, R-Arizona. “But lately, we have increased government in order to stay in office.”

Power tends to corrupt…

Mark Whitehouse reported in the September 25th issue of the Wall Street Journal that the living standards of average Americans will have to be adjusted downward in coming years because a larger share of our national debt is going to debt-service. He writes,

That means Americans will have to work harder to maintain the same living standards—or cut back sharply to pay down the debt.” Catherine Mann, a senior fellow at the Institute for International Economics notes, “Our net international obligations are coming home to roost. It’s as if on our personal MasterCards we have run up large obligations and never had to make personal payments. You can’t believe that is going to last forever.

I am not a professional economist but such news makes me wonder how we will really handle these things as a nation when the spend-spend-spend spigot is finally turned off. The pay day is coming, maybe sooner than later. Our prosperity is always one really bad cycle from a serious implosion and then the country will either adjust corporately, and grow stronger morally and spiritually, or it will begin to break down in ways that could be alarming over the long term. Let us pray that we learn how to adjust sooner than later. Churches that spend so much on themselves, and their upwardly mobile lifestyles, should take note. The kingdom calls for sacrifice and frugality, not lavish expenditures on empire building.

John H. Armstrong is founder and director of ACT 3, a ministry aimed at "encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening."

I am presently reading Fiasco: The American Military Adventure in Iraq (New York: Penguin Press, 2006), by Pulitzer Prize winning author Thomas E. Ricks. Any one who knows of a critical review of this best-selling book would help me by suggesting where I can find said review. The book is, to my mind at this moment, a powerful and fair-minded critique of much that has gone wrong in our Iraq military adventure. According to Ricks blame for our multiple failures, if we are to assign primary blame, lies with the civilian leadership at the Pentagon. This begins with Secretary Donald Rumsfeld, who has called most of the shots in this war, and Deputy Defense Secretary Paul Wolfowitz, the neo-con genius who has been a principal architect of the philosophical thinking that led us into this conflict.

The question I would like to pose about the philosophy that is behind this war is quite simple. President Bush and his advisors have consistently argued (since 9/11) that democracy is an inherent desire that lies in the heart of people. By this argument the Iraqi people deeply desire to live under some form of democracy and we are there to build a nation that allows this desire to be expressed politically. This argument is based upon several intellectual arguments that have been presented by influential thinkers in and out of this administration.

My question: Is the desire for political freedom a value or an instinct? Bush and his advisors argue that it is an instinct. (And on this basis they are seeking to build a democratic nation in Iraq that will become a beacon of hope to other peoples in the Middle East.) I think the desire for political freedom is clearly a value. And it is a value that took us centuries to develop. We value democracy in the West only because of the influences that have come into our way of thinking through both Christian social thought and Enlightenment insights, neither of which is an influence on Iraq at all. Even in the West it took us a long time to come to our present understanding and commitment to democratic values; e.g., we fought a Civil War to define these values less than a hundred and fifty years ago. I do not see a biblical or philosophical basis for arguing that a desire for democracy is instinctive to the human heart. If this is true then how do you explain the people of God under the Old Covenant? And how do you explain the ancients who settled, except for a limited experiment in Greece, for something less? And what about the Middle Ages? There just seems to be little evidence for this argument thus I think it should be challenged in the court of public debate. This challenge does not constitute a capitulation to the far left. Many social and political conservatives have made it before me.

Let it be noted that I personally believe in democracy. I believe it is the best system of government that we know for a people like ourselves, a people with our values and influences. What I question here is the assumption that it is the right, or best, system for all other people. I also seriously question how a Muslim country can truly understand and embrace democracy. Certainly the democracy that we have already introduced is extremely limited given the religious expressions in the Iraqi Constitution.

John H. Armstrong is founder and director of ACT 3, a ministry aimed at "encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening."

Blog author: jballor
Wednesday, September 20, 2006
By

NBC Nightly News has long had a special feature titled, “The Fleecing of America,” which investigates various instances wasteful spending by government officials.

To get a visual clue about the massive size and diversity of the federal budget, check out “Death and Taxes”, the 2007 edition, “a representational graph of the federal discretionary budget. The amount of money that is spent at the discretion of your elected representatives in Congress. Basically, your federal income taxes.”

The website also notes, “Don’t forget about the national debt! It’s the circle so big it doesn’t even fit in the box.”

I recommend printing out the graph in landscape orientation on ledger-sized paper and posting it somewhere near your desk. You’ll get plenty of questions from curious passers-by.

(HT: Mises Economics Blog)



Update: In response to the limitations of the graph noted by Tim in the comments section below, it should be noted that this graph does only refer to discretionary spending. This does not include either the mandatory spending that falls under the federal budget each year or the various entitlement programs, such as Social Security, which are “off budget.” With this in mind, of course, the pork in the graph above is the good news, relatively speaking.

With regard to speculation as to why the makers of the budget graph chose only to look at discretionary spending, I quote this Reason article: “Because discretionary spending can theoretically be zeroed out each year, it is generally regarded as the clearest indicator of whether a president and Congress are serious about reducing government spending.”

Rick Ritchie has a thought-provoking post over at Old Solar, deconstructing a rather shrill WorldNetDaily article. In a piece titled, “What!? Caesar’s Money Has Strings Attached?,” Ritchie soberly observes, “When you do accept state funding, the state does have an interest in how its money is used.”

The WND piece and Ritchie’s post refer to this bit of California legislation, signed into law by Gov. Arnold Schwarzenegger, which requires any educational institution that receives government support in any form, including through student financial aid, not to discriminate on the basis of sexual orientation, among other things.

According to the WND article, the Capitol Resource Institute’s “analysis of the legislation concluded it will prevent parochial schools such as private, Christian and other religious institutions from getting financial assistance for students if they maintain a code of conduct that does not endorse such behavior.”

As Ritchie rightly observes, the legislation doesn’t seem to say anything about condoning, promoting, or endorsing particular behavior, but simply about not discriminating on such a basis.

Ritchie writes, “This issue, when you tease it out, really has to do with the nature of the state’s involvement in education in a broader sense. That these groups are suddenly bothered now as if a really new element had entered into the equation strikes me as disingenuous. Either that, or these people are really stupid.”

The reality of the strings attached to government money have led some schools, like Hillsdale College, for instance, to refuse to accept any federal funding. This legislation comes on the heels of recent cases in California where students have been expelled from a Christian school for so-called “lesbian behavior,” in addition to a school which expelled a student “because her mother is gay.”

I got a copy of Marvin Olasky’s The Politics of Disaster: Katrina, Big Government, and a New Strategy for Future Crisis in the mail today, fittingly enough on the anniversary of Hurricane Katrina’s devastating storm surge.

Olasky, among many other roles, is a senior fellow at the Acton Institute. You can expect a review of the book to appear here in the near future. Olasky blogs over at the World Magazine Blog.

Update: Related interview with Olasky at NRO here.

In 1936 Congress passed the Aid to Dependent Children Act to help widows stay home and raise their children. From 147,000 families on welfare in 1936 the number rose to five million by the 1994, the peak year. Ten years ago today, August 26, President Clinton signed into law the Welfare Reform Act. Last year the number of families receiving welfare had declined to 1.9 million. Contrary to the cries against the bill in 1996, which were numerous, the reform in welfare promoted in a bipartisan manner by President Clinton and the Congress, has generally proven successful.

Various measures of success can be applied to the question of welfare reform. Here are a few. 69% of single mothers are employed today, up from 62% in 1995. In 2000 the number employed actually reached 73%. Another measure of the success of the 1996 Welfare Reform Act is the poverty rate among children. In 1994 the poverty rate among children was 22%, today it is 18%, still much too high I am sure. At the same time there are some numbers that show that we still have a major problem. An average of 1.2 million single mothers a month, who live in homes where there was no wage earner and no Social Security, received no welfare in 2003, up from 700,000 in 1996. Many of these have disabilities, or mental-health and/or substance-abuse problems, reports the Wall Street Journal. (more…)

In this week’s Acton Commentary, “The Minimum Wage: A Denial of Freedom and Duty,” I look at the concept of minimum wage legislation from the perspective of the employer/employee relationship.

In his second epistle to the Thessalonians, the apostle Paul sets down a moral principle: “If a man will not work, he shall not eat.” But Paul’s words seem also to imply the opposite positive principle, something like, “If you will work, you should eat.”

Even so, I argue, it does not follow that the government should be the guarantor of this reality. Drawing in part on the thought of Abraham Kuyper, I find that “the civil government has a role in justly and fairly enforcing the contractual relationship between employer and employee. It does not, however, have the absolute right to determine the specific nature of this relationship in any and all circumstances.”

Throughout the commentary, I address some of the concerns raised in an interview conducted by Faithful America, a weblog associated with the National Council of Churches. Faithful America talked with man named Dan, who gave his experiences of working for and living on the minimum wage. A transcript copy of the interview is pasted in below the jump (the audio is available here). (more…)