Posts tagged with: Gregory Jensen

cure_for_consumerismThe latest monograph from Acton, The Cure for Consumerism by Rev. Gregory Jensen,will be available for free starting this Wednesday, June 10, and ending Friday, the 12th, at midnight. This is the second monograph in the Orthodox Christian Social Thought Series.

Since the onset of the Industrial Revolution, there has been a rapid growth of human flourishing, but critics of the market economy have argued that these improvements have led to consumerism and rampant materialism. This monograph will explore the possible cures for consumerism. Can society actively choose to consume less? Does our economic system need a complete overhaul? Rev. Jensen will explore these possibilities, synthesizing insights from the spiritual tradition of the Eastern Orthodox Church with modern social science. This monograph will offer practical solutions to consumerism, putting both faith and economic freedom to work for the common good. (more…)

R&L_25-1In the fall of 2014, business people, scholars, and theologians converged on the campus of Calvin College in Grand Rapids, Michigan, for the Symposium on Common Grace in Business. The event was conceived and co-sponsored by the Calvin business department and the Acton Institute as a way of highlighting Abraham Kuyper’s theological work on common grace – the grace God extends to everyone that enables him or her to do good – to the business world. The gathering was also a celebration of Acton’s translation and publication in English of volume one of Kuyper’s seminal three-volume work on common grace (De Gemeene Gratie).

We’re leading this Winter 2015 issue of Religion & Liberty with a roundtable discussion by three prominent business people who discuss how common grace has a direct, and transformative, application in their workaday lives.

Also in this issue, Ray Nothstine reviews Thomas C. Oden’s autobiography A Change of Heart: A Personal and Theological Memoir. The book chronicles how one of the twentieth century’s most celebrated liberals made a dramatic turn away from pacifism, ecumenism and psychotherapy toward the great minds of ancient Christianity.

Critics of the market economy often say it inevitably leads to Black Friday stampedes and gross materialism. We counter with an excerpt from Rev. Gregory Jensen’s forthcoming Acton monograph The Cure for Consumerism. (more…)

When it comes to environmental science, we can’t avoid tough science and policy questions by simply arguing from Scripture or Tradition, says Rev. Gregory Jensen in the first of this week’s Acton Commentary.

Yes theology and science “have different points of departure and different goals, tasks and methodologies” but they “can come in touch and overlap.” For this convergence to be fruitful we must resist “the temptation to view science as a realm completely independent of moral principles.” Science can, and often does, serve as “a natural instrument for building life on earth” (Basis of the Social Concept of the Russian Orthodox ChurchXIV.1). However when we limit ourselves merely to the findings of the natural, social and human sciences, we risk confusing expediency with prudence and diluting the Church’s witness.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Tea-Party-Catholic-196x300Tea Party Catholic, the latest book by Acton’s Director of Research Sam Gregg, continues to garner attention. Fr. Gregory Jensen, at his Koinonia blog, reviews Gregg’s work in light of the experience of Orthodox Christians in the U.S.

For the American Orthodox Christian, patriotism, “the love of the true good of one’s country” is the core of the Church vocation relative to the larger culture. We cannot evangelize, as I’ve said before, those we don’t know, but we don’t truly know those we don’t love. Additionally, American Orthodox Christians can’t makes a lasting contribution to the Church in the Middle East, Greece, Eastern Europe or Russia if we don’t love those true and lasting goods that inform the American Experiment at its best. This doesn’t mean we are called to export American democracy. (more…)

While Chrysostom speaks in terms of the morally good use of wealth, says Rev. Gregory Jensen in this week’s Acton Commentary, it is a standard inconceivable apart from private property.

As a pastor, I’ve been struck by the hostility, or at least suspicion, that some Orthodox Christians reveal in their discussions of private property. While there are no doubt many reasons for this disconnect, I think a central factor is a lack of appreciation for the role that private property can, and does, play in fostering human flourishing. It is through the wise and prudent use of our property that we are able to give ourselves over in love to the next generation and so give them the possiblity of likewise transcending a purely material way of life through an act of self-donation.

Read more here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Last night I attended an engaging lecture at Calvin College by Dr. William Abraham of the Southern Methodist University Perkins School of Theology. Abraham, whose religious background is Irish Methodist and who is now a minister in the United Methodist Church and the Albert Cook Outler Professor of Wesley Studies at Perkins, gave a presentation titled, “The Treasures and Trials of Eastern Orthodoxy.” As someone who was once an outsider to the Orthodox Church and is now an insider (as much as a former outsider can be, I suppose), I can say that Dr. Abraham’s lecture highlighted many things that I see in the Orthodox Church myself as well as bringing others into focus, in particular five treasures the Orthodox bring and four trials that they face in our current, global context. (more…)

AFR_250x125_aThe audio of four lectures from Acton University last week focusing on topics related to the Orthodox Christian Tradition — two by Fr. Michael Butler, one by Fr. Gregory Jensen, and one by Fr. Hans Jacobse — is now available to stream free of charge on Ancient Faith Radio (here).

The lectures are as follows (click to listen):

If you were unable to attend these lectures or simply want to listen again, be sure to visit Ancient Faith Radio and take the time to listen (here).

If you would like to purchase the audio of the four lectures above, you can do so at our audio store (here).

In addition, we would like to thank Ancient Faith Radio again for sharing their audio with us of the Acton-St. Vladimir’s conference on Orthodoxy and Poverty last month (here).

Last Friday at Acton University, Fr. Gregory Jensen gave an engaging lecture on the dual subject of asceticism and consumerism. The “East Meets West” part might not be what many would expect. Rather than contrast a consumerist West with an ascetic East, Fr. Gregory insists that both consumerism and asceticism transcend cultures and traditions. Inasmuch as all people take part in consumption, an ascetic answer to the challenge of consumerism is (or ought to be) where East meets West. The audio of Fr. Gregory’s lecture will be available on Ancient Faith Radio in the near future, but as a teaser I would like to explore some of the themes briefly here. (more…)

Today at Ethika Politika, Fr. Gregory Jensen, a contributor to the PowerBlog as well as other Acton publications, explores the potential of the Orthodox Christian ascetic tradition as a response to the paradox of American individualism:

We come to know each other in our uniqueness “only within the framework of direct personal relationships and communion…. Love is the supreme road to knowledge of the person, because it is an acceptance of the other person as a whole.” Unlike the more theoretical approaches we alluded to above, to say nothing of our own neurotic strivings, love doesn’t “project on the other person” our own “preferences, demands or desires.” Rather love accepts the other as he or she is, “in the fullness of [his or her] uniqueness.” This is also why our highly individualistic culture struggles with a whole range of problems related to sexuality. It is “in the self-transcendence and offering of self that is sexual love” where husband and wife learn to live in mutual acceptance of each other’s uniqueness (Yannaras, p. 23).

For the theological anthropology of the Orthodox Church, “‘person’ and ‘individual’ are opposite in meaning. The individual is the denial or neglect of the distinctiveness of the person” (p. 22). Christian asceticism has as its goal the liberation of the truly personal from the merely individualistic. In the full and proper sense, moreover, the liberty that ascetical struggle offers is not simply an absence of constraints (a “freedom from” if you will) but a “[p]erfection and sanctification” that makes possible the person’s “restoration to the fullness of [his or her] existential possibilities” and so to be what he or she “is called to be — the image and glory of God” (p. 109).

Read more . . .

Update: Rev. Jensen has posted part 2 of his review. You can read it here.

Rev. Gregory Jensen, who writes at the Koinonia blog, recently reviewed Rev. Robert Sirico and Jeff Sandefer’s new book A Field Guide for the Hero’s Journey.

This is what he had to say about it:

Prudence along with justice, temperance and courage, is a cardinal virtue. Unfortunately as contemporary Western culture has become more secularized it has formed generations of men and women who are deaf to the music of human virtue.  Many of us embrace a vision of human life that counsel spontaneity not habit as the mark of a life well and fully lived.  And since any discussion of virtue necessarily brings with it a discussion of tradition such a conversation is an affront to the atomistic individualism that is at the center of contemporary culture.

And as I read [Hero’s Journey] something unexpected and wonderful happened—I began to see myself in a new light. (more…)