“Stupid is the new smart,” and “Pop culture is a wasteland” are just a few lines from Daniel J. Flynn’s introduction to Blue Collar Intellectuals: When the Enlightened and the Everyman Elevated America. Certainly, one does not need to read Flynn’s account to surmise that there are grave problems with our culture. But many would miss some great stories and a return to a people and time that crafted a great uplifting for mass audiences.

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Dolphus Weary has a remarkable story to tell and certainly very few can add as much insight on the issue of poverty as he does. When you read the interview, now available online in the Fall 2011 R&L, or especially his book I Ain’t Comin’ Back, you realize leaving Mississippi was his one ambition, but God called him back in order to give his life and training for the “least of these.” One of the things Weary likes to ask is “Are you going into a mission field or are you running away from a mission field?” It’s a great question we should all ask ourselves.

Read more on Religion & Liberty: An Interview with Dolphus Weary…

“They were trying to blow me into heaven, but God wanted me on Earth.” – Rev. Fred Shuttlesworth

Rev. Fred Shuttlesworth’s courage, tenacity, and epic struggle for racial equality in the city of Birmingham, Alabama, is legendary. Birmingham, not so affectionately nicknamed “Bombingham” in the 1950s and 1960s for its propensity for racial acts of terror, named its airport after the famed American Civil Rights leader in 2008.

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Estelle Snyder makes an excellent case that Alexander Solzhenitsyn and Jesse Helms had similar humble backgrounds and beliefs that helped form a deep bond between the two men, despite being separated by language, culture, geography, and an Iron Curtain.

Read more on Were Alexander Solzhenitsyn and Jesse Helms Kindred Spirits?…

Camarin M. Porter of the Department of History at University of Wisconsin-Madison reviews a text edited by Stephen J. Grabill, Sourcebook in Late-Scholastic Monetary Theory: The Contributions of Martin de Azpilcueta, Luis de Molina, and Juan de Mariana (Lexington, 2007). The review appears courtesy of H-Net, a unique and indispensable set of list-servs hosted by Michigan State University.

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In response to the question, “What is wrong with socialism?”

I can hardly do better than Pope John Paul II, who wrote in Centesimus Annus, “the fundamental error of socialism is anthropological in nature,” because socialism maintains, “that the good of the individual can be realized without reference to his free choice.”

Read more on PBR: History Casts Doubt…

Speaking of the Nazis, I highly recommend Heiko A. Oberman’s essay, “From Luther to Hitler,” contained in the posthumously published The Two Reformations (Yale University Press, 2003). The piece is short and pointed, well worth the read, and just one of a number of excellent essays in that collection.

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Three items have crossed my email inbox over recent weeks that may be of interest to PowerBlog readers. The first two are from the Program in Early American Economy & Society (PEAES).

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Following up on our discussion of the Pew survey on the American religious landscape, I have a few thoughts as to what plagues American Protestantism, particularly of the evangelical variety, and it has to do precisely with the “catholicity” of Protestantism.

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Speaking of the history of morality and moral judgments in historiography, Alister MacIntyre makes a pointed observation about a complementary distinction that arises between what might be called “intellectual” and “social” history:

Read more on A Note on Social and Intellectual History…