Posts tagged with: humanitarian aid

In Austin, Texas, the organization Mobile Loaves & Fishes has started a new program for the homeless: Community First! a village of tiny houses and other small domiciles. Lee Morgan of the New York Daily News reported recently,

A life of relative luxury awaits homeless people in Texas with the construction of a new gated neighborhood featuring a garden, drive-in theater and air stream motel.

Hundreds of down-and-outs in east Austin will have the chance to get back on their feet by moving into the pioneering Community First Village.

Residents will have to work and pay a minimal rent to be able to stay at the compound, which will be nestled in 27 acres of land east of U.S. Highway 183.

Mobile Loaves & Fishes is explicitly motivated by Christian principles and has been working with the homeless in Austin since the mid-1990s. The webpage for Community First! even quotes Genesis 2:15: “The Lord God took the man and settled him in the Garden of Eden to cultivate it and take care of it.” Their work in the past has involved not only feeding the homeless with their food trucks but helping them find employment, obtain upward mobility, and shelter. (more…)

PovertyCure, an international coalition of more than 250 organizations and 1 million individuals (the Acton Institute is a founding partner), is seeking entries for their International Short Film Festival, slated for December 12, 2013 in New York DRCity.

Guidelines for the film festival may be found here. With $30,000 in prizes, PovertyCure is seeking short films (25 minutes or less in length) that “push the boundaries” of thinking about poverty and ways to alleviate it. Since PovertyCure’s vision of poverty alleviation runs against the grain of foreign aid and international “hand-outs”, the organization is looking for creative narrative, documentary, and music video films that also demonstrate new, innovative ways of seeking solutions to global poverty. By looking above and beyond the traditional way of responding to poverty and international crises that stem from poverty, film-makers are encouraged to visualize new ways of tapping into human potential, illustrating not only what helps lift humans from poverty, but also what impedes poverty alleviation.

Films may be submitted via Withouttabox.com. With the code 2WG2BWF, Acton PowerBlog readers can submit without having to pay the entry fee ($30 for non-students, $25 for students.) Entries must be made by September 9, 2013, with a late deadline of September 30, 2013. Again, all information regarding the PovertyCure Short Film Festival can be found by visiting their page.

In an interview in Our Sunday Visitor, an official with the Catholic Near East Welfare Association said refugees from Syria into Lebanon are increasing “tremendously” because of the military conflict. Issam Bishara, vice president of the Pontifical Mission and regional director for Lebanon and Syria, told OSV about the “perilous situation in Syria and how the local and global Catholic Church is responding.”

OSV: What has life been like for local Christians in Syria?

Bishara: Christians or non-Christians, they are fleeing the shelling. The Christians would have an additional worry — they are not sure of the future. The experience of Christians in Iraq was horrible. If something similar happens to the Christians in Syria then they would be in a very difficult situation. Most of the Christians who fled Iraq went to Syria and Lebanon. The question is, what if the Christians in Syria were displaced? What we hear from them is that they worried about their future, about the form of the new regime and the new government — would there be a democratic regime, a fanatic Muslim regime? They’re not sure.

OSV: What is CNEWA doing to assist the refugees?

Bishara: We are assisting 2,000 families in the regions of Homs, the Christian Valley, Tartus and Damascus. We work through the infrastructure of the local church — the Greek Orthodox Church, which is the largest Christian community in Syria, and the Greek Catholics, the Melkites, and through the different sisters and the Jesuit fathers as well.

OSV: How has the Church responded?

Bishara: The Church has responded in a very good way. We are trying to utilize their social workers and priests and the sisters and try to raise funds and pass it through them. They are purchasing all of the commodities that we agree on and putting it in boxes and taking care of distribution. They are extremely accountable and very strict in terms of who gets what. We’re very happy with the way they are presenting their reports. We are in almost daily contact with them.

In an Aug. 2 report, the director of programs for International Orthodox Christian Charities affirmed this dire picture. “There is a palpable sense of urgency and people are worried about the growing violence throughout the country,” said Mark Ohanian. IOCC is working closely with the Greek Orthodox Patriarchate of Antioch and all The East and Syrian relief partner, Al Nada Association, in an effort to reach as many people as it can and to determine what the most immediate needs are for the growing number of displaced and vulnerable families. (more…)

The Detroit News published a new column today by Acton president and co-founder Rev. Robert A. Sirico:

Faith and Policy: Free markets, not aid, will help poor nations best

Rev. Robert Sirico

At the recent G8 and G20 meetings in Toronto, a hue and cry was raised by nongovernmental organizations and other activists about the failure of industrialized countries to make good on promises to raise aid to the developing world.

Instead, the activists should have called for a summit of African and Asian leaders and others who are calling for expanded trade, not more dependency in the form of foreign aid.

It has not been aid, after all, that has lifted hundreds of millions of people out of poverty in China and India but the move to market-oriented reforms, freer competition and the unleashing of the creative, entrepreneurial spark in the human person. In a recent book, one of India’s former finance ministers put it this way: “We got more done for the poor by pursuing the competition agenda for a few years than we got done by pursuing a poverty agenda for decades.”

The poverty agenda ignores, for the most part, market mechanisms in favors of huge grants to government leaders, who often pocket large chunks of the aid. The market makes room for the free interactions of people pursuing their own limited economic goals, in an almost infinite number of daily interactions. The market economy, despite the superficial appearance of chaos, ends up creating a larger social or common good for the largest number of people.

When we speak of the idea of the common good, we need to also be mindful of the political and juridical institutions that are most likely to bring it about. The answer is not to be found in the “commonality of goods” but in the very institutions that the socialists worked so hard to discredit. Let me list them: private property in the means of production, stable money to serve as a means of exchange, the freedom of enterprise that allows people to start businesses, the free association of workers, the enforcement of contracts, and a vibrant trade within and among nations (with benefits that would ultimately flow to Michigan) to permit the fullest possible flowering of the division of labor.

In an interview with Der Spiegel published this month, when Rwandan President Paul Kagame was asked a question about Africans complaining of exploitation, he responded that it was the wrong question: “Why don’t we talk about how we can get on our feet on our own? We do not always want to be the victims and to serve as a battleground for foreign interests.”

The market economy moves Africa and other developing nations away from dependency and offers the hope of real growth, a growth that provides vastly improved conditions for all.

Our gifts are to be put to work for the common good, and as such our talents and our wealth need to be put into action — not reduced to a line item in some aid bureaucrat’s master plan.

Jean-Bertrand Aristide, the ex-president of Haiti who has lived lavishly in exile as a guest of the South African government for the past six years, recently announced he was ready to go back and help Haiti rebuild from its catastrophic earthquake. Allowing the former despot Aristide — a long time proponent of liberation theology — back into the country would be the worst thing we could do to Haiti right now. The American government must resist any move by Aristide to return.

In 2004, I wrote a piece for the Wall Street Journal in which I reminded readers of Aristide’s violent past:

In sermons later published in his book “In the Parish of the Poor,” [Aristide] called for forming “battalions” to perform “acts of deliverance” and for overthrowing the regime by “any means necessary” and pined for a Haitian version of the Sandinista Revolution. He did not hide his sincere devotion to Christian communism, which preferred its humanitarianism soaked in blood.

Ultimately, this former priest’s flawed understanding of the human person and economic realities added great suffering and injustice to a Haitian people who have endured so much: (more…)