Posts tagged with: i have a dream

Blog author: abradley
Wednesday, August 24, 2011
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My contribution to this week’s Acton News & Commentary:

Flash Mobbing King’s Dream

by Anthony B. Bradley

Every black person apprehended for robbing stores in a flash mob should have their court hearing not in front of a judge but facing the 30-foot statute of Dr. Martin Luther King, Jr. at his Washington memorial site. Each thief should be asked, “What do you think Dr. King would say to you right now?”

I was not angry when I initially saw the news footage of young blacks robbing convenience stores across America; I was brought to tears. In fact, as we approach the dedication of Dr. King’s memorial we may all need to take a closer look at his chiseled stone face for the presence of tears. Tears like the one shed by Native American actor Chief Iron Eyes Cody in the 1970s public service announcement about pollution. The historic PSA shows the Native American shedding a tear after surveying the pollution in an America that previously had none. It ended with the tagline, “People start pollution. People can stop it.” If Dr. King were alive today he might proclaim, perhaps with tears, that “people start flash mobs. People can stop them.”

Dr. King’s dream has been realized by many African Americans who have been able to take full advantage of the opportunities made available through his martyr’s quest for justice. Would Dr. King ever have imagined that 40 years after his “I Have A Dream” speech that a black family would be in the White House, not as maintenance or kitchen staff, but as the First Family? Yet, years after the civil-rights struggle affirmed black dignity, we have young black people ransacking stores in groups.

Every time a flash mob loots, it is robbing Dr. King of his dream. All over America, from Philadelphia to Chicago, from Washington to Detroit, young people who could be contributing to common good are trading in their dignity for the adrenaline rush of stealing from others. “We will not tolerate such reprehensible behavior here,” said District of Columbia Mayor Vincent C. Gray in a statement responding to recent mob thefts there. “Some news coverage of this incident has reported residents questioning whether the robbery could have been morally justified,” he added. “Actually, both morality and the law are quite clear: It is wrong to steal from others. And if people do not obey the law, they will be apprehended, arrested and prosecuted.” What Gray highlights is a troubling regression of public virtue and civil rights.

Dr. King’s dream was one that harmonized morality and law. However, King’s dream will never be realized in America as long as this country continues with the mythology that freedom does not require personal integrity and character. Proponents of dubious sociological and psychological theories allege that these flash mobs loot stores because minority young people feel disenfranchised and marginalized from mainstream society. What King taught us is that political and social frustration does not justify breaking the law. Perhaps if these disenfranchised youth where familiar at all with life under Jim Crow, or cared about the legacy of civil-rights heroes like Thurgood Marshall, Rosa Parks, Rep. John Lewis, Andrew Young, and others, they could tap into the imagination of an heroic generation, formed by the virtues of religion, who pursued public justice by pursuing public virtue.

An ailing American culture is responsible for this spectacle. In a society that does not value forming young people in the way of prudence, justice, courage, self-control, and the like, why should we be surprised that convenience stores are being robbed by youthful mobs? In a society that does not value private property and fosters a spirit of envy and class warfare through wealth redistribution, why should we be surprised that young people don’t value someone else’s property? Radical individualism and moral relativism define the ethics of our era and criminal flash mobs expose our progressive failure.

As we celebrate King’s memorial, we must lament the fact that America’s abandonment of virtue is destroying the lives of young black people and undermining the legal and economic catalysts that could end our recession for good. In solidarity with Mayor Gray, I stand in front of the King statue, called “The Stone Of Hope,” with a new dream: that a resurgence of virtue would give rise to a generation of moral and law-abiding citizens. In this way will young blacks truly experience the dreams of King and others who died for justice.

August 28 at Denver’s Mile High Stadium, the son of a black African delivered a rousing acceptance speech for the Democratic presidential nomination. It occurred 45 years to the day after Martin Luther King, Jr. stood on the steps of the Lincoln memorial and told America “I have a dream.”

Even Americans unconvinced that the Democratic nominee is the right choice for America should take heart from the fact that half a century after King struggled against vicious, institutionalized racism, the United States has become a place that can fairly consider an African-American for the highest political office in the land.

But if as King urged, we are careful to judge a person not by the color of his skin but by the content of his character, the convergence stretching across 45 years begs a question: Has Barack Obama’s political career embodied Martin Luther King’s dream of justice for all?

King dreamed of a day when his nation would “live out the true meaning” of a creed inscribed in the Declaration of Independence: “all men are created equal” and “are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The reality is, Barack Obama supports policies that aggressively, even violently undermine that dream.

One might assume I’m referring to the rights of the unborn, and certainly Obama has voted consistently to deny unborn babies the right to life. Obama even blocked modest attempts to end the gruesome practice of partial birth abortion. After the cervix is dilated in this procedure, the baby–who often is old enough to survive outside the womb–is partially delivered, feet first. The abortionist then sticks a needle into the back of the child’s head and suctions out her brains. As an Illinois state senator, Obama twice refused to support a bill banning the practice.

While this is worth noting, I had in view a more startling instance of Senator Obama deviating from Dr. King’s vision of justice for all. Recently California pastor Rick Warren interviewed Obama as part of the Saddleback Forum and, at one point, asked the candidate, “At what point does a baby get human rights in your view?” The senator said that answering the question was “above my pay grade.”

Most of the subsequent media analysis assumed that his answer applied only to unborn babies. But the senator’s voting record tells a different story.

In 2001 and 2002, as an Illinois state senator, Obama repeatedly declined to vote for the Born Alive Infant Protection Act, a bill to protect newborns who survive late-term abortions. Senator Obama has asserted that problems in the wording of the bills drove his decisions not to support this and the partial-birth abortion bills. But in 2003 the Born Alive Infant Protection Act was sent to a committee Obama chaired, giving him the chance to modify anything about the bill he disliked. He never called the bill up for a vote.

Obama has presented himself as a pro-choice moderate. In fact, Obama is far to the left of his own party on the born-alive issue. A similar bill in the U.S. Congress was opposed by only 15 members of the House and was passed unanimously in the U.S. Senate. The bill was even supported by NARAL Pro-Choice America. This is not surprising: the bill outlaws infanticide. What is surprising is that Senator Obama could not find a way to support the bill.

In his “I Have a Dream” speech, King said, “Now is the time to make justice a reality for all of God’s children.” But Obama has refused to extend justice, even the most basic human right, to a segment of the youngest children among us.

Some people have tried to minimize the difference between King and today’s abortion-on-demand lobby by pointing to an award King accepted from Planned Parenthood in 1966. But in a Feb. 25 written release, King’s niece, Dr. Alveda Scott King, noted that King accepted the award when “abortion was illegal in every state and before Planned Parenthood started publicly advocating for it.” In Planned Parenthood’s citation for the award, “not only is no mention of abortion made, it states that ‘human life and progress are indeed indivisible.'”

King’s niece added, “Dr. Martin Luther King, Jr., said, ‘The Negro cannot win if he is willing to sacrifice the future of his children for personal comfort and safety,’ and, ‘Injustice anywhere is a threat to justice everywhere.’ There is no way my uncle would condone the violence of abortion, violence that Planned Parenthood has always tried to mask, which brings painful deaths to babies and can result in torn wombs, serious infections, and emotional devastation for their mothers.”

The Declaration of Independence, and the U.S. Constitution that followed, called for a limited national government that protected the inalienable rights of its citizens. At least as regards health care, Senator Obama is advocating something quite different: an ever expanding nanny state intimately involved in our medical choices, and yet one unwilling to protect a newborn child’s inalienable right to life.

In his interview with Warren, Obama emphasized that as a nation we “still don’t spend enough time thinking about the least of these.” But who counts as “the least of these”? A newborn who has survived an attempt on her life strikes me as a pretty good candidate.