Posts tagged with: imago dei

robot 2When arguing about the merits of a free economy, its defenders often give way to a peculiar line of reasoning that goes something like this:

“Socialism would be wonderful if it actually worked, and it could actually work if only men were angels.”

Such claims are meant to frame socialists as foolish idealists obsessed with their silly utopias. But for those of us who believe there’s a certain idealism to the free society, it’s a rather appalling concession. Indeed, the fundamental problem with socialism isn’t so much that its aims are unrealistic — though they most certainly are — but rather that its basic assumptions rely on a view of humanity that is, in so many ways, unreal.

If we let the lofty levelers have their way, we shall inherit a world where humanity is robbed of its dignity and originality, discouraged from creativity and innovation, and restrained from the collaboration and relationship found in free exchange. Even if such a system were to be filled with morally superior know-it-alls and somehow achieve material prosperity, it would still be a society of serfs, submissive to their overlords’ enlightened plans for social “equity,” and thus, servile in all the areas where God intended ownership.

Is a land wherein humans are guided by mere robotic efficiency really something that’s all that wonderful, even if it actually “works”? In whose mind and through what sort of contorted imagination is this considered an “ideal” or “utopia”? (more…)

Creación_de_AdámDorothy Sayers, playwright, novelist and Christian scholar, wrote an important work in the 1930s entitled, Are Women Human? In her essay, she presents the biblical case for gender equality in a humorous and insightful way, grounding mutuality in theological anthropology. From the Genesis narratives to the new earth of Revelation, she affirms this thesis:

We are all human beings, made in the image of God with a job to do. And we do our jobs as a man or a woman.

This theological vision — of men and women in mutual love and respect carrying out their vocations for the glory of God and the good of others — undergirds the best of ecclesial, economic, political, and social liberty, and it has implications for the full range of human interactions and relationships. Notice the order of reflection: Creator > human identity > the call to worship/work > gender identity.

Alas, the effacing (not erasing) of the imago dei has led humankind down all manner of oppressive pathways, from dehumanizing and disintegrating practices of pagan and secular ideologies to the degrading subjugation of women, minorities, and many others in the name of “religious tradition.”

For followers of Jesus, a full vision of God’s reign includes living the future now in the power of the Holy Spirit, with the church as the herald and witness of the fullness to come. This includes redeeming the wholeness of being human, integrating all facets of individual and social being, including relational shalom. Women and men who love Jesus are icons of the coming kingdom. Singleness is not incompleteness, but a signpost of a future where all God’s people are married to Christ and sisters and brothers of one another. Marriage is a special illumination of Christ’s delight in his church, not a superior status. (more…)

aimthesolution“You have never met a mere mortal.” – C.S. Lewis

God has called each of us to redemptive stewardship, crafting us in his own image that we might assume this calling in boldness and love. Thus, as we approach complex issues of poverty alleviation and seek to empower others on this path, we must be careful that our efforts affirm the dignity and destiny of the human person.

As noted in the Acton Institute’s core principles, “the human person, created in the image of God, is individually unique, rational, the subject of moral agency, and a co-creator,” possessing “intrinsic value and dignity, implying certain rights and duties both for himself and other persons.” A brief perusal of Genesis 1 will confirm as much, yet far too often we distort and confuse this framework, defining those in severe need according to their present station and developing our “solutions” in turn.

Such attitudes can manifest subtly (our vocabulary) or severely (coercive measures), even or especially among the boots on the ground and the “experts” that fuel them. “Anti-poverty(!)” programs and policies may indeed abound (even the Millennium Development Goals nod to “human dignity”), but little of that matters if the promoters or measures themselves treat others as inferior, incapable, or altogether dispensable. (more…)

entrepreneur-on-truck“Every single person on the face of the planet is created in God’s image. Everybody has the same heavenly Father. Everybody has capacity, talent, and ability. Everybody has responsibility. Everybody has stewardship responsibility. I don’t care what dirt hovel you’re living in, in Brazil or Mexico City or Manila. You have a responsibility to be a steward of the resources under your control because you have a heavenly Father who has put great things inside of you and that’s waiting to be called out and developed and extracted.” –Rudy Carrasco in PovertyCure

God has called each of us to whole-life transformation and redemptive stewardship, no matter who we are and where we are in life. This relies on a basic understanding of human dignity and a fundamental belief in our identity as co-creators with God the Father. Far too often, we distort or confuse this framework in small and subtle ways, often unknowingly and with well intentions.

Out of a concern for these types of subtle distortions, HOPE International, a Christian network of microfinance organizations, recently altered its mission statement, removing “the poor” and replacing it with “families.” Their mission is now “to invest in the dreams of the poor families in the world’s underserved communities as we proclaim and live the gospel.” (more…)

Good Seed, Good Soil, Abundant HarvestThe faith-work movement has risen in prominence across evangelicalism, with more and more pastors and congregations grabbing hold of the depth and breadth of Christian vocation and expanding their ministry focuses in turn.

In an article at Missio Alliance, Charlie Self offers a helpful snapshot this trend, explaining where we’ve come from and why this shift in arc and emphasis is a welcome development for the church. To demonstrate its power and promise, Self begins with the story of Scotty, a mechanic and member of Self’s church, who after 40 years in the business finally came to understand the fuller meaning and purpose of his work.

“Pastor Charlie, I just realized I am as much a minister as you are!” Scotty told him one day. “I meet people in crisis, have as much knowledge as some doctors, solve problems quickly and continually update my information and technology…not to mention keep up with all the regulations and taxes. People share their lives with me. What an awesome responsibility.” In addition to providing these basic services, Scotty lives a life of active generosity and evangelism, constantly reaching out and connecting the day-to-day material to the day-to-day spiritual in other people’s lives. “Scotty is helping an entire community flourish and he is part of God’s reign, bringing hope and justice for many,” he writes. (more…)

power of youthThe United Nations has just published its State of the World Population Report 2014, “1.8 Billion Strong: Adolescents, Youth and the Transformation of the Future.” I always enjoy a good read from the United Nations, and this does not fail to provide much fodder for discussion.

The U.N. is very pro-young people. Youth are capable of great things. Our world needs their intelligence, their spirit, their intelligence, their innovation. The report is full of photos of beautiful and vibrant young people from around the world.

But let’s not get carried away. The U.N. doesn’t love them that much. (more…)

Christianity sets forth that humans are made in the image of God — that we have particular God-like characteristics when it comes to creation, cultivation, compassion, relationship, and so on. Such a remarkable truth tells us something deeply profound about the world we live in, as well as how we ought to respond in any number of situations.

In an excerpted video from the PovertyCure series, John Stonestreet explains how the Christian worldview transforms our approach to poverty: