Posts tagged with: injustice

Contrary to current policy, this is not reality.

Last Saturday The Imaginative Conservative published my essay, “Let’s Get Back to Robbing Peter: The Welfare State and Demographic Decline.”

To add to what I say there, it should be a far more pressing concern to conscientious citizens that the US national debt has risen from $13 trillion in 2010 to nearly $18 trillion today. That is an increase of $5 trillion in just four years, or a nearly 40 percent increase. It is becoming more and more clear that, at our current rate, our nation’s entitlement programs represent the injustice that people today feel entitled to spend the tax dollars of tomorrow on benefits that we cannot realistically continue to afford. John Barnes wrote in 2010 that “the total value of all debt and unfunded promises made by the U.S. government is $61.9 trillion over the next 75 years.” I don’t know how much that figure has changed in the last four years, but I doubt it has shrunk, to put it lightly.

As any student of the Old Testament should know, God is very concerned about each generation leaving a proper inheritance to the next (cf. Numbers 27:8-11). No doubt many readers in their private lives have made provisions for their children after they pass. But as a nation, we are doing the reverse: paying for our provision today with the resources of tomorrow.

I write,

The German economist Wilhelm Röpke, commenting on the expansion of European welfare states in 1958, wrote, “To let someone else foot the bill is, in fact, the general characteristic of the welfare state and, on closer inspection, its very essence.” While he did not argue that, therefore, such state assistance should in all cases be stopped, he put the question in sober terms: “[T]he welfare state is an evil the same as each and every restriction of freedom. The only question on which opinions may still differ is whether and to what extent it is a necessary evil.”

In the interest of carrying on that same sobriety of analysis, I believe the picture is far bleaker today. Röpke, in the title to the essay quoted, characterized the welfare state as “robbing Peter to pay Paul.” But Sts. Peter and Paul were contemporaries. If only we would simply rob our peers! Then we could have a lively discussion regarding “whether and to what extent” such robbery is “a necessary evil.” Instead, it is our children and grandchildren who must “foot the bill.” Yet on our current course, when the time comes to pay up there will be much less welfare available to them.

Read more . . . .

In a recent interview in the Wall Street Journal, billionaire Stan Druckenmiller discusses his recent university tour sounding the alarm on intergenerational theft. The article paraphrases his case:

[W]hile today’s 65-year-olds will receive on average net lifetime benefits of $327,400, children born now will suffer net lifetime losses of $420,600 as they struggle to pay the bills of aging Americans.

It goes on:

When the former money manager visited Stanford University, the audience included older folks as well as students. Some of the oldsters questioned why many of his dire forecasts assume that federal tax collections will stay at their traditional 18.5% of GDP. They asked why taxes should not rise to fulfill the promises already made.

Mr. Druckenmiller’s response: “Oh, so you’ve paid 18.5% for your 40 years and now you want the next generation of workers to pay 30% to finance your largess?” He added that if 18.5% was “so immoral, why don’t you give back some of your ill-gotten gains of the last 40 years?”

He has a similar argument for those on the left who say entitlements can be fixed with an eventual increase in payroll taxes. “Oh, I see,” he says. “So I get to pay a 12% payroll tax now until I’m 65 and then I don’t pay. But the next generation—instead of me paying 15% or having my benefits slightly reduced—they’re going to pay 17% in 2033. That’s why we’re waiting—so we can shift even more to the future than to now?”

In my recent commentary, I examined the recent projections of the Congressional Budget Office: (more…)

President Obama’s Advisory Council on Faith-based and Neighborhood Partnerships has released its recommendations to the president on Building Partnership to Eradicate Modern-Day Slavery. Here are some things you need to know.

  1. The Council recommends that the Department of Health and Human Services oversee the Administration’s work against human trafficking. This is the same agency that brought you the HHS Mandate.
  2. They would like to use religious organizations to raise awareness regarding human trafficking, support survivors and curb demand for products produced by slave labor. This comes after the Obama Administration cut over $5 million dollars from the United States Conference of Catholic Bishops’ efforts to help human trafficking victims.
  3. The Council includes Bishop Mark Hanson of the Evangelical Lutheran Church in America and the Most Rev. Dr. Katharine Jefferts Schori. Also serving is Sister Marlene Weisenbeck, president of the Leadership Conference of Catholic Women. The Council’s make-up leans heavily towards liberal religious leaders whose ideas regarding morality run afoul of traditional Biblical values.
  4. It is estimated that human traffickers make a profit of at least $32 billion annually.
  5. Those who are trafficked can be from any nation or ethnicity. Women and children are most at risk. The greatest indicator that one will be trafficked: living in poverty.

I had the privilege of lecturing at last week’s Acton University on the topic of Lutheran Social Ethics. In preparing for that session, I was struck again at just how “Lutheran” Dietrich Bonhoeffer sounds every time I read him.

Here’s an example. Last week I asked, “Whither justice?” and noted some of Luther’s words on the subject. Here’s Bonhoeffer, from Life Together, virtually echoing Luther:

What does it matter if I suffer injustice? Would I not have deserved even more severe punishment from God if God had not treated me with mercy? Is not justice done to me even done to me a thousand times over even in injustice? Must it not be beneficial and conducive to humility for me to learn to bear such petty ills silently and patiently?

It’s a truism that progressive Christians emphasize the pervasiveness of structural or institutional evil, often at the expense of individual or personal sin. The structures of the world are broken and they, not individuals, are responsible for the enduring injustices in the world.

But how come this perspective is never (or rarely) aimed at the bureaucracy of government? Sure, when the government does something political progressives don’t like, they’re quick to condemn the institution itself. But why isn’t the broken bureaucracy of public education or public welfare, for instance, ever to blame?

Lord Acton: “Bureaucracy is undoubtedly the weapon and sign of a despotic government, inasmuch as it gives whatever government it serves, despotic power.”

Last Friday evening, Rev. Setri Nyomi, general secretary of the World Alliance of Reformed Churches (WARC), gave a joint plenary address to the Assembly of World-Wide Partners and to the CRC Multiethnic Conference.

The talk was titled, “Partnering in a Global Context: Principles and Patterns that will Shape Us,” and focused on three main sets of issues. What is the meaning of being called to mission in partnership today? What are the characteristics of the global contexts that we find ourselves in? What are principles and patterns that can shape us for effective mission partnership, including challenges for our times? (more…)