Sennacherib Exiles Lachish of Judah, British Museum
The treasures of Iraq have been repeatedly looted. Historical and artistic artifacts that span centuries are gone – obliterated. And the mess continues. Iraqi National Museum Director Qais Hussein Rashid says his staff cannot withstand terrorist strikes or take preventative measures. Terrorists, of course, are not interested in hanging tapestries on their walls; they use these artifacts as income. Known as ISIS or ISIL, the terrorists have proclaimed themselves a new caliphate or kingdom.
We as Iraqis are incapable of controlling the situation by ourselves,” Abbas Qureishi, director of the “recovery” program for the Iraqi Ministry of Tourism and Antiquities, told me. It’s not just a matter of the museums, he said. Mosul is in the middle of 1,791 registered archeological sites, including four capitals of the Assyrian empire. “The Iraqi army will be obliged to conduct operations next to these archeological sites,” said Qureishi. The jihadists “will destroy them and say the Iraqi army bombed these sites.”
While you’re munching on hot dogs, chasing the kids around the yard with a Super Soaker and generally enjoying a 3-day weekend benefit of the Founding Fathers, remind yourself (at least once) what a gift religious liberty is. Come Friday night, Saturday or Sunday morning, you can (or not!) go to the mosque, synagogue or church of your choice and peacefully enjoy the service. You can sit and be a vaguely interested participant or you can go full-throttle with song and prayer. You can go home and ponder whatever you’ve learned, or not give it another thought. You are free to pray, praise, worship, meditate.
Sometime while you’re doing all of this, think about a man named Andrew White. If (God forbid!) all our religious liberties disappeared this weekend, Andrew White would be the guy who stayed behind to tend to the flock, the faithful who are forced to sneak about to pray and worship. How do I know this? Because that is exactly what Andrew White does for his flock in Iraq.(more…)
Strategy Page has an excellent piece on Iraq’s ISIL and the political crisis there. Here are some of the most salient points.
ISIL is Al Qaeda’s arm in Syria and Iraq.
ISIL began as ISI or “Islamic State in Iraq” and was seeking to regain power for Sunni Muslims. “…
“…after U.S. forces left in 2011 the Iraqi government failed to follow U.S. advice to take good care of the Sunni tribes, if only to keep the tribes from again supporting the Islamic terrorist groups. Instead the Shia led government turned against the Sunni population and stopped providing government jobs and regular pay for many of the Sunni tribal militias. Naturally many Sunni Arabs went back to supporting terror groups, especially very violent ones like ISI.”
There are virtually no Jews left in Iraq. There used to be Jews there – 130,00+, but most have fled, many to Israel. And now, one Christian leader in Iraq fears Christians will suffer the same (or a worse) fate.
Baghdad’s Monsignor Pios Cacha made a grim prediction. He said that his Iraqi Christian community was experiencing the kind of religious cleansing that eradicated the country’s once-thriving Jewish community half a century before.
His rather prophetic words made headlines in Lebanon’s DailyStar: “Iraqi Christians fear fate of departed Jews.”
Conflicts in Syria and Iraq have converged into one widening regional insurgency and Iraq risks a full-scale civil war after an al-Qaeda-linked militant group called ISIS quickly seized a large section of the country’s northern region. The group has already taken Mosul, the country’s second largest city, and is within striking distance of Baghdad.
Insurgents stripped the main army base in the northern city of Mosul of weapons, released hundreds of prisoners from the city’s jails, and may have seized up to $480 million in banknotes from the city’s banks.
The short answer: the Iraqi army ran away. Iraqi officials told the Guardian that two divisions of Iraqi soldiers – roughly 30,000 men – simply turned and ran in the face of the assault by an insurgent force of just 800 fighters. Senior government officials in Baghdad were equally shocked, accusing the army of betrayal and claiming the sacking of the city was a strategic disaster that would imperil Iraq’s borders.
Eric Prince, founder and former CEO of Blackwater Inc., speaks at the Acton Institute
On Tuesday night, the Acton Institute welcomed Erik Prince to the Mark Murray Auditorium in the Acton Building in Grand Rapids, Michgan. Prince, a west Michigan native, is the founder and former CEO of Blackwater, Inc., the private security firm that became the subject of a great deal of controversy during the Iraq War, and remains so to this day.
Prince’s address shared the title of his book: Civilian Warriors: The Inside Story of Blackwater and the Unsung Heroes of the War on Terror. He related the story of why he founded Blackwater Inc., how the company grew in response to various national and world events, the role the company played in Iraq and Afghanistan in the post-9/11 conflicts, and the public excoriation that both he and his company were subject to at the hands of a hostile press and Congressional investigators after the public soured on the Iraq war effort.
A small group of protestors greeted Prince’s arrival at Acton.
Naturally, Prince’s presence at Acton sparked outrage in the local leftist community, as Prince is widely assumed to be a “war criminal” throughout the leftist blogosphere. This led to calls for protest, which were answered by around ten to twelve individuals who stood at the corner of Fulton Street and Sheldon Avenue, peacefully holding their signs. By my observation, it appeared that about 60 percent of the signs were intended to either denounce Prince as a “war criminal” or Acton for even allowing him to speak, with the other 40 percent calling for various leftist economic reforms. Here’s a rather amusing account of the event from a leftist perspective, which notes that at some point the protestors hauled out a bullhorn, but were asked discontinue use of it by the Grand Rapids Police. A more balanced account of the event appears in the Grand Rapids Press.
In the end, this type of protest is the reason why Prince wrote his book, and the reason why he is now speaking out about his experiences. He has largely been tried and convicted in the international court of the leftist blogosphere and punditocracy, and has had relatively little opportunity to share his side of the story. Even then-Senator Barack Obama acknowledged that “Blackwater is getting a bad rap” during a 2008 campaign related trip to Afghanistan, a trip on which his personal security was provided by – you guessed it – Blackwater.
With all this in mind, your best bet is to hear the man out for yourself. The video of Prince’s address and the Q and A that followed is posted below. For a more in-depth examination of the situation, you’d do well to read his book.
Flipping between reality television and footage of the war in Iraq, Susan Collins was inspired to pen The Hunger Games. The dystopian young adult trilogy has been a runaway success both of page and screen: book sales number in the tens of millions, and in 2012, the first film took in nearly $700 million worldwide. (The next film, Catching Fire, releases tomorrow.)
Initially, I resisted the books for fear they were too violent — but then, at the urging of friends, family, and coworkers (all of whom I believed to have respectable taste), I devoured them in a weekend, and my husband did the same. The Hunger Games are literary alchemy, a breathless amalgam of all the tropes I loved as a child: romance, survival, and the poster child for strong female protagonists, Katniss Everdeen. When the first film came out, my husband and I rushed to the multiplex.
Collins’ trilogy provides, at turns, masterful commentary on class disparity and violent voyeurism: Katniss and her companions excoriate the citizens of the Capitol for their decadence and rabid consumption of the Games. (Their disdain was contagious: for weeks after reading the books, I found myself asking, “Would someone from the Capitol do this?” before doing or saying anything.)
But while watching the films, my husband and I felt uneasy. This discomfort ran deeper than the typical distaste any reader feels when watching a beloved book adapted for the screen. Watching children slaughter each other was very different than reading about it.
Her concerns immediately reminded me of St. Augustine’s critique of cathartic entertainment in his Confessions: (more…)
The National Catholic Register asked prominent Catholic intellectuals Michael Novak and George Weigel to address the current U.S. involvement in Syria and its involvement with Iraq 10 years ago. While both supported the Bush administration’s decision to invade Iraq in 2003, they have a different take on the current situation with Syria.
First, George Weigel;
There were obviously a lot of things that could have been done better in securing the peace after the regime fell,” he acknowledged, in a reference to the Bush administration’s inadequate planning for both an on-going jihadist threat and the costs of rebuilding a battered nation.
“But anyone who thinks that the world or the Middle East would be better in 2013 with Saddam Hussein in power in Baghdad, having re-ramped-up his WMD [weapons of mass destruction], is living in a fantasy world.”
Writing for National Review Online, Andrew Doran looks at how Christians have become “convenient scapegoats” and targets of violence for Islamists in Egypt, Iraq, Syria and elsewhere. A consultant for UNESCO at the U.S. Department of State, Doran says that “had the Muslim Brothers not been stopped, they would have continued to radicalize and Islamicize Egypt, further isolating and persecuting their enemies — secularists, liberals, and religious minorities, especially Christians.” More:
The peaceful rising of the Egyptian people against the Muslim Brotherhood and Mohamed Morsi constitutes the first popular overthrow of an Islamist regime in the Middle East. Beyond revolution, it was a restoration of Egypt’s heritage of secular moderation. Had the Muslim Brothers not been stopped, they would have continued to radicalize and Islamicize Egypt, further isolating and persecuting their enemies — secularists, liberals, and religious minorities, especially Christians. Egypt is the largest nation-state in the Arab world, with strong traditions of secular governance and a Christian minority that constitutes approximately 10 percent of the population. That this was the site of the first revolution against an Islamist regime is of inestimable significance, not merely for Egypt but for the Arab world, whose moderates look to Egypt as the standard bearer. If moderation fails in Egypt, it bodes ill for moderates elsewhere.
As Joseph Kassab, a Chaldean Christian and human-rights advocate, has observed, Christians are vital to the Middle East because they are a bridge to the outside world. Without Christians and other minorities, the entire Middle East would soon come to resemble the uniform extremism of Saudi Arabia, perhaps the most brutal and oppressive regime in the world — a state sponsor of extremism, anti-Semitism, and arguably terror. According to Amnesty International, crucifixion still occurs in Saudi Arabia. The fact that such regimes do not advance American interests ought to be self-evident. Apparently it is not.
Iraqi Catholics carry the remains of those killed in the October 2010 massacre at the Baghdad cathedral.
Violence from Muslim extremists is causing Christians to flee the Middle East in staggering numbers. In the early nineties, there were 1.3 million Christians living in Iraq and today there are less than 200,000. Senior staff writer at Legatus Magazine, Sabrina Arena Ferrisi, addresses this in the latest Legatus Magazine.
The Middle East is experiencing a new kind of exodus. This time it’s Christians who are leaving the region in droves, driven out by Muslim fundamentalists. Christians make up less than 5% of the population today, down from 20% in the early 20th century, according to a 2010 BBC report. If the exodus is not stopped, it will empty the Middle East of the oldest Christian churches on the planet.
The Vatican reported in May that a staggering 100,000 Christians around the world are martyred annually for their faith, and human rights groups claim such anti-Christian violence is on the rise in Muslim-dominated countries like Iraq, Syria and Egypt.