The rapid rise and threat of the jihadist group Islamic State has confounded the secularist West. The idea that their motivations could truly be driven by religious ideology simply fails to register with those who view religion as an individualistic, private affair.
In Tel Hurmiz our militia gave a heavy response to ISIS when they entered the village. Our fighers fought bravely, which made our people proud. Our militia fought until the ammunition was exhausted. When the ammunition ran out our fighters retreated.
Now we are trying to take back our villages but the enemy has a lot of soldiers. I have a call for all Assyrian and Christian people. Our peoples villages are being occupied and the women taken away. Until when will we stay like this? Until when will we stay in the Diaspora?
Every Assyrian must come back to his homeland and defend his people. No one can defend us but ourselves. Our martyrs have become a call for every Assyrian and Christian to fight back and defend all of Mesopotamia.
AINA also said that “it has been reported that ISIS has executed at least 12 Assyrian fighters who were captured, two of them women.”
In Foreign Policy, the article “Syria’s Christians Fight Back” places the Assyrians within the larger Christian population:
Assyrians, an ethnic minority, represent one small faction of prewar Syria’s 1.8 million Christian population. The Syrian government, to the exasperation of Assyrians, has never regarded the Assyrians as a separate ethnicity, instead classifying them as Arab, while Assyrians consider themselves a separate ethnic group with roots in the region dating back more than 4,000 years. Their identity is closely associated with Christianity, the faith Assyrians have followed since shortly after the religion’s beginning. Historically oppressed and underrepresented in political life, the Assyrians in northern Syria have armed themselves in an effort to protect their identity amid the chaos of civil war.
On Friday afternoon, Acton Institute President Rev. Robert A. Sirico joined Neil Cavuto on Fox News Channel to discuss the notable lack of outrage on the part of the media in response to the slaughter of Christians by terrorist organization ISIS.
Yesterday, Acton’s Director of Research Samuel Gregg made an appearance on Relevant Radio’s The Drew Mariani Show to discuss Pope Francis’ recent comments calling money “the dung of the devil,” setting them in their proper context and discussing the Pope’s comments on cooperative organizations as well. You can listen to the interview via the audio player below.
Flip flops – those quick and easy sandals we slip on our feet to run a quick errand, go to the beach or walk the dog around the block. In many countries, flip flops are the most common form of footwear. Can these sandals fight ISIS?
Matthew “Griff” Griffin and Donald Lee both served multiple tours in Afghanistan fighting Al Qaeda and the Taliban. These are the guys behind Combat Flip Flops. They still see it as their mission to defeat Islamic extremism in Afghanistan and they think they can do so more effectively with jobs than they ever could by dropping bombs.
Graeme Wood’s excellent piece in The Atlantic has justly been making the rounds for the past week or so. It is well worth reading with a number of insights and points that strike at the heart of the contemporary conflict between modernity and religious violence. I commend “What ISIS Really Wants” to your reading. (Rasha al Aqeedi’s “Caliphatalism,” which looks more closely at the situation in Mosul, makes a great companion read.)
I do not believe Marie Harf is an eloquent speaker, but I did think her “jobs for ISIS” remarks made some sense. We know that in American cities, for instance, if young men do not have education and jobs, they get into mischief. The kind of mischief that includes gangs and drugs and violence. Why would we expect that young men in Libya, Iraq, and elsewhere would be any different?
Apparently, I’m not the only one. While others have sneered at Harf’s comments as being simplistic, a few are tentatively suggesting she is not as far off-base as first thought. The National Review‘s Tom Rogan says this: (more…)
Jeff Gardner was frustrated. As a photo-journalist working primarily in the Middle East, he is witness to the violence towards Christians on a daily basis, but the rest of the world seems unconcerned. Gardner realized it wasn’t that people didn’t care, but that they just didn’t know. It truly was an “out of sight, out of mind” situation. Gardner set out to fix this.
In the fall of 2013, Gardner launched the Picture Christians Project. He hopes to a put a face on a particular group of persecuted Catholic Christians — the Assyrians, most of whom are members of the Syriac Catholic Church.
For more than a decade, these Christians have been driven out of their homeland in Iraq by terrorist groups such as the Islamic State group by the hundreds of thousands.
Gardner told the National Catholic Register that he visited Jordan last year, and was struck by the situation for Christians in exile. (more…)
This past Sunday, for the first time in 2,000 years, no Christians received Holy Communion in Nineveh. The Islamic militants have eradicated the Christian population in the northern Iraqi city. The few Christians that remain are either too old or sick to escape.
Canon Andrew White, Anglican vicar of Baghdad, told The Telegraph that churches have been turned into offices for the Islamic militants, crosses removed. No Christians, he says, want to be there. (more…)
As we head into the fall of 2014, the world seems to be a very dark and uncertain place for those who practice the Christian faith. Between the rise of ISIS in Iraq and Syria (and the resulting slaughter and displacement of Christians in the middle east) and the seemingly relentless advance of secularism and rejection of traditional Christian values in the West, many Christians are wondering how Christianity can survive and advance in our modern world. In this edition of Radio Free Acton, Acton Institute Co-Founder and President Rev. Robert A. Sirico talks on this topic with Os Guinness, public intellectual and author most recently of Reniassance: The Power of the Gospel However Dark the Times. Guinness reminds us that our generation is not the first generation of Christians to face a world in flux, and gives advice on how Christians should face the uncertain future.
Acton’s Director of Research, Samuel Gregg, recently wrote about ‘Our Sentimental Humanitarian Age’ at the American Spectator. He argues that “soft liberalism is incapable of confronting the evil in man.”
Sometimes, however, an event occurs that highlights the more fundamental crises that bedevil a civilization. The rise of a movement as diabolical as ISIS, for instance, has surely underscored the bankruptcy of what might be called the sentimental humanitarian outlook that dominates so many contemporary shapers of the West’s cultural consensus.
Sentimental humanitarianism has several features. One is the mind-set that reduces evil to structural causes. “Man is born free; and everywhere he is in chains,” proclaimed Rousseau in his Du contrat social. From this, many concluded that evil would disappear if the right people were put in charge to change the structures.
Sentimental humanitarianism also assumes that all religions are more-or-less the same and, given the right conditions, will vacillate their way towards something as innocuous as today’s Church of England. But as a wise recently retired pope once wrote, a major failure of imagination since the 1960s has been the disinclination to concede that there are “sick and distorted forms of religion.” (more…)