Published today on the Web site of the American Enterprise Institute:
Some numbers are highly significant in the Bible. The Israelites, for example, wandered in the desert for 40 years. Moses spent 40 days on Mount Sinai when he received the Law. Jesus went into the wilderness for 40 days and nights. These are periods often associated with probation, trial, or even chastisement before the Lord.
“Government budgets are moral documents,” is the often quoted line from Jim Wallis of Sojourners and other religious left leaders. Wallis also adds that “When politicians present their budgets, they are really presenting their priorities.” There is perhaps no better example of a spending bill lacking moral soundness than the current stimulus package being debated in the U.S. Senate.
I just got a chance to catch part of the Saddleback Civil Forum. I’ll have to go back and watch a replay of Sen. Obama’s appearance.
I’ll just say a couple things right now.
Earlier this week the Detroit News reported (HT: Pew Forum) that supporters of Mike Huckabee, former Arkansas governor and Republican candidate for this election’s presidential nomination, would be meeting with representatives of John McCain in the key swing state of Michigan. Among the “battleground” states, Obama holds his largest lead in the polls here in Michigan (RCP average of +3.2).
A large crowd packed into St. Cecilia Music Center in Grand Rapids yesterday to hear Rev. Robert A. Sirico’s presentation on “The Rise and Eventual Downfall of the Religious Left.” This is a political movement, he said, that “exalts social transformation over personal charity, and social activism above the need for evangelization of the human soul.” (He also took time to critique the Religious Right.)
RELEVANT magazine has conducted a reader survey and has a special section on young religious voter attitudes towards politics. A summary bite from RELEVANT founder and publisher Cameron Strang:
Young Christians simply don’t seem to feel a connection to the traditional religious right. Many differ strongly on domestic policy issues, namely issues that affect the poor, and are dissatisfied with America’s foreign policy and war.
There is clearly a "Christian Left" growing among evangelicals in America. We have heard a great deal about the "Christian Right" for more than two decades. I frequently critique this movement unfavorably. But what is the Christian Left?
The Christian Left is almost as hard to define, in one certain sense, as the Christian Right. And it is equally hard to tell, at least at this point, how many people actually fit this new designation and just how many potential voters this movement really represents. Is there real political power in this movement? Time will tell. It seems to be a small right group now but the movement is clearly gaining in terms of public notice. It is especially appealing to some evangelical Christians who draw a lot of attention to a select set of issues that they have linked to the Bible in a certain way.
There can be no doubt that since the 2004 presidential campaign this movement has grown in popularity. It is becoming increasingly outspoken in how it frames the political issues of the day in terms of Christianity. The father of this movement is Jim Wallis, editor of Sojourners, a magazine read by several thousand. Wallis is also the author of one of the most misnamed books I know: God’s Politics (Harper, 2006). If someone my age and background wrote a book with this title I think I would be maligned for my sheer audacity and incredulity. But Wallis is a kind of hero among many young zealous Christians thus his title seems quite acceptable to them. His book is a manual of solutions and social views that represent an activist role for government in solving the issues of poverty, education, and international peace. In fact, if one issue represents the core of Wallis’ interpretation of Scripture it is the issue of ending, or at least of drastically reducing, poverty. Read more on Poverty and the Christian Left…