Posts tagged with: john wesley

Joseph Sunde
posted by on Tuesday, April 23, 2013

tworoadsOver at Fare Forward, Cole Carnesecca provides some great insights into how we should think about calling, offering some similar sentiments to those expressed in my recent post on family and vocation. “Whatever else you may think you are called to,” Carnesecca writes, “if you have a spouse and children, you are called to your family.”

Focusing on the troubled marriages of Methodism founder John Wesley and Chinese evangelist John Sung, Carnesecca explains how a misaligned and over-spiritualized concept of calling can lead us to neglect our basic responsibilities:

We often can over-spiritualize [calling], defining it as a single God-ordained path or the type of thing that comes to the missionary or pastor but not to the lay member. Or we under-spiritualize it, thinking of it as more and no less than a “career.” Both of these approaches miss two crucial points about calling.

I like to describe calling (in my other life as a youth pastor) as the meeting point of opportunity and obligation—what we are capable of doing and what we are responsible for. I mean this to apply to more “everyday” forms of calling— the way that God leads and guides individuals into life choices and experiences—and not the more “Damascus Road” forms of calling that are less difficult to understand. But for any form of calling, both opportunity and obligation must be taken into account and both can be misunderstood.

Indeed, through an orientation of ultimate obedience to God — “thy will be done” — it seems impossible to separate the two. God will not call us to areas that will involve a breaching of basic obligations and responsibilities, whether to the family or otherwise. Likewise, he will not call us to something like family if it will mean the destruction of our God-ordained purpose in this life. Read more on Where Opportunity and Obligation Meet…

We all know the promises government has made over the years about how certain programs and initiatives would eradicate poverty. But perhaps nothing rivals the Methodist movement in terms of effectively stamping out poverty in England. Charles Edward White and Bobby Butler’s essay “John Wesley’s Church Planting Movement: Discipleship that Transformed a Nation and Changed the World” is a splendid overview of Methodism’s impact on English society, especially as it relates to the middle class explosion.

Read more on What Methodism Teaches us about Poverty…

I wrote a piece on the Church’s response to disaster relief in the Spring issue of Religion & Liberty. The article for R&L is in part an extension of my commentary “Out of the Whirlwind: God’s Love and Christian Charity” after a tornado hit Joplin, Mo. in May.

Read more on Disaster Response and the Ministry of Presence…

During my seminary days at Asbury Theological Seminary, Tony Campolo spoke at a chapel service and offered a litany of denunciations of greed and corporate America. However, one thing he said especially caught the attention of a professor of mine. During his talk, Campolo equated material poverty with spiritual righteousness. Later in the day during class, while the rest of the campus was still gushing over Campolo’s visit, the professor rebuked Campolo rather harshly. He said he stood with him until he started declaring the poor were righteous because of their poverty. We were of course reminded eloquently and emotionally that our righteousness was in Christ (1 Corinthians 1:30).

Read more on Material Poverty, Spiritual Poverty, and Tony Campolo…

Ray Nothstine
posted by on Wednesday, October 27, 2010

Presidential Campaign Poster from 1900.

Jordan Ballor and I are hosting an Acton on Tap on Thursday October 28 at Derby Station in East Grand Rapids. The event starts promptly at 6:30 p.m. If you are in the Grand Rapids area and like humor, politics, and fellowship, please plan on attending. Here is our description from the event page:

Read more on Acton on Tap: Putting Politics in its Place…

Jordan J. Ballor
posted by on Thursday, January 21, 2010

Daren Fonda at Smart Money has a great primer on faith-based mutual funds, “Faith & Finance: A Boom in Religious Funds.” These kinds of funds can be understood as a slice of the broader sector of “socially responsible investing.”

Read more on Gain by Honest Industry…

Writing a commentary for the United Methodist News Service, J. Richard Peck encourages readers to heed John Wesley’s advice on economic policy. “In short, Wesley called for higher taxes upon the wealthy and laws that would prohibit the wasting of natural products,” says Peck. He notes that the cure for economic troubles relating to the poor was to repress luxury.

Read more on Is John Wesley’s Economic Advice Sound?…

Picking up on themes we’ve touched on here, here, and here, last week NYT columnist David Brooks weighed in on the culture of debt in the United States.

“The social norms and institutions that encouraged frugality and spending what you earn have been undermined,” he writes. “The institutions that encourage debt and living for the moment have been strengthened.”

Read more on Encouraging a True Culture of Thrift…

Readings in Social Ethics: John Wesley, “The Rich Man and Lazarus.” References below are to page numbers.

  • A warning on the dangers of riches: “‘There was a certain rich man.’ And it is no more sinful to be rich than to be poor. But it is dangerous beyond expression. Therefore, I remind all of you that are of this number, that have the conveniences of life, and something over, that ye walk upon slippery ground. Ye continually tread on snares and deaths. Ye are, every moment, on the verge of hell. ‘It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven.’ ‘Who was clothed in purple and fine linen.’ And some may have a plea for this: our Lord mentions them that dwell in kings’ houses, as wearing gorgeous, that is splendid apparel, and does not blame them for it. But certainly this is no plea, for any that do not dwell in kings’ houses. Let all of them, therefore, beware how they follow his example, who is lifting up his eyes in hell: let us follow the advice of the Apostle, being ‘adorned with good works, and with the ornament of a meek and quiet spirit’” (316).

Read more on John Wesley, ‘The Rich Man and Lazarus’…

Jordan J. Ballor
posted by on Thursday, August 16, 2007

Stanley Cohen, the Martin White Professor of Sociology at the London School of Economics, is quoted as saying that “good intentions become bad practices.”

In his critique of rather lame attempts to realize justice in the world (related to faulty definitions of justice), Herman Bianchi writes, “Even more dubious is another frame in which the formula is often couched: ‘Justice is the constant intention to give everyone his due.’ Never is it said, ‘See to it that everyone really gets his due!’ No, the constant intention apparently suffices; the result of the action is not worth mentioning. As Ovid suggests, ‘though strength may fail, intention should be praised.’” Bianchi concludes that there are many such examples of this kind of thinking in the modern world.

Read more on Bridging Wesley’s Ditch…

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