Posts tagged with: Lee Habeeb

cake topperThere is a lot of talk about “privilege” in our nation: white privilege, the privilege of the “1%,” privilege of living in one school district versus another. Yet, the greatest “privilege” in America is hardly ever mentioned. It’s a privilege that creates happy, healthy, smart kids, a privilege that helps ensure economic stability for everyone involved, a privilege that keeps our neighborhoods and cities safer and more productive.

It’s marriage. (I was going to say “mah-widge” and give a Princess Bride reference, but I’ll skip that.)

In yesterday’s National Review, writers Lee Habeeb and Mike Leven call the results of the “marriage privilege” startling:

In a report last year entitled “Saving Horatio Alger,” which focused on social mobility and class in America, Richard Reeves of the Brookings Institution discovered that the likelihood of a child raised by parents born into the lowest income quintile moving to the top quintile by the age 40 was a disastrous 3 percent. Worse, 50 percent of those children stay stuck in the bottom quintile. And the outlook for the children of those marriage-less children is equally stark.

That’s bad news for the country, and the American dream, such numbers. (more…)

Brand-Storyteller“The plural of anecdote is not data”, claimed toxicologist Frank Kotsonis, in an attempt to correct sloppy thinking. While Kotsonis has provided a useful aphorism, it can obscure the equally interesting fact that the singular of data is anecdote.

Consider, for example, the following two stories. The first is the shortest work of fiction ever written by Ernest Hemingway:

For sale: baby shoes, never worn.

This powerful story is a marvel of economy. In a mere six words and three punctuation marks, Hemingway is able to convey a sense of tragic loss without ever introducing a single character.

Compare to a story with a similar theme from an anonymous author:

Infant mortality rate: 6.9 deaths per 1,000 live births.

Although it lacks the emotional impact, this too is a model of brevity. Seven words, two numbers, a comma, colon, and two periods are used to express — albeit rather dryly — an important fact about the human condition. Indeed, if Hemingway’s story was not fictional, it could be considered a singular instance of the second story; a particular example of a more general phenomenon.

At this point, you may object to the use of the term “story” in reference to a statistic. You may be tempted to repeat back to me Kotsonis’ mantra: “The plural of anecdote is not data.” But if the singular of data is anecdote and anecdotes are a form of story, then why can’t data be a collection of tales, sifted down and pressed together, into a narrative?Transforming data back into narrative form can provide the oft-lamented missing link between the data and analysis produced by conservative think tanks and the storytelling that appeals to the general public.

Lack of storytelling ability is one of the reoccurring themes of modern conservatism. At National Review Online, Lee Habeeb is the most recent writer to point out that conservatives need to become better at getting our point across by the use of stories:
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Blog author: jcarter
Tuesday, February 5, 2013
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Lee Habeeb and Mike Leven explain why it’s essential to make the moral case for conservatism:

If there is a single reason why conservatives continue to lose the battle of ideas, it’s because we don’t make the moral case for freedom and free markets. Our political class instead makes the economic case for our philosophy. Our smart guys are so impressed with their own intelligence, they think we can win the debate using numbers and data, charts and graphs, and political tactics and strategy.

It’s the Left’s secret advantage. They create the feeling that they care more about the average American because they make the moral case for their philosophy.

[. . .]

As the state takes more of our money, there is less for us to give to churches, synagogues, and mosques who take care of the weakest among us. And not just with a check, but with a caring human being connected to that material support.We can point to 20th-century Europe’s experience. As the state grew, the churches there had less influence and eventually emptied.

Read more . . .